Luke 23: Difference between revisions
mNo edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
== Led to Pilate == | |||
[1] And the whole multitude of them arose, and led him unto Pilate. | [1] And the whole multitude of them arose, and led him unto Pilate. | ||
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. | === Accuse Him === | ||
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give [[tribute]] to [[Caesar]], saying that he himself is [[Christ]] a King.<Ref name="Anothking">{{Anothking}}</Ref> | |||
[3] And Pilate asked him, saying, Art thou the King of the Jews?<Ref name="kingjews">{{kingjews}}</Ref> And he answered him and said, Thou sayest it. | [3] And Pilate asked him, saying, '''Art thou the King of the Jews'''?<Ref name="kingjews">{{kingjews}}</Ref> And he answered him and said, <span style="color:red">'''Thou sayest it.'''</span> | ||
=== No fault === | |||
[4] Then said Pilate to the chief priests and to the people, I find no fault in this man. | [4] Then said Pilate to the chief priests and to the people, I find no fault in this man. | ||
| Line 11: | Line 19: | ||
[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean. | [6] When Pilate heard of Galilee, he asked whether the man were a Galilaean. | ||
[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. | === Sent to Antipas === | ||
[7] And as soon as he knew that he belonged unto [[Herod Antipas|Herod's]] [[jurisdiction]], he sent him to Herod, who himself also was at Jerusalem at that time. | |||
[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. | [8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. | ||
| Line 19: | Line 29: | ||
[10] And the chief priests and scribes stood and vehemently accused him. | [10] And the chief priests and scribes stood and vehemently accused him. | ||
[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. | === The robe === | ||
[11] And [[Herod Antipas|Herod]] with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe,<Ref name="Roben">{{Roben}}</Ref> and sent him again to Pilate. | |||
== Pilate and Herod friends =≈ | |||
[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. | [12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. | ||
[13] And Pilate, when he had called together the chief priests and the rulers and the people, | |||
== Again no fault === | |||
[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: | [14] Said unto them, '''Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:''' | ||
[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. | [15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. | ||
== Chatise == | |||
[16] I will therefore chastise him, and release him. | [16] I will therefore chastise him, and release him. | ||
=== Barabbas === | |||
[17] (For of necessity he must release one unto them at the feast.) | [17] (For of necessity he must release one unto them at the feast.) | ||
[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas: | [18] And they cried out all at once, saying, Away with this man, and release unto us [[Barabbas]]: | ||
[19] (Who for a certain sedition made in the city, and for murder, was cast into prison.) | [19] (Who for a certain sedition made in the city, and for murder, was cast into prison.) | ||
| Line 41: | Line 60: | ||
[21] But they cried, saying, Crucify him, crucify him. | [21] But they cried, saying, Crucify him, crucify him. | ||
=== Third time no evil === | |||
[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. | [22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. | ||
| Line 47: | Line 68: | ||
[24] And Pilate gave sentence that it should be as they required. | [24] And Pilate gave sentence that it should be as they required. | ||
=== to their will ==$ | |||
[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. | [25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. | ||
==The Cyrenian == | |||
[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. | [26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. | ||
[27] And there followed him a great company of people, and of women, which also bewailed and lamented him. | [27] And there followed him a great company of people, and of women, which also bewailed and lamented him. | ||
===Daughters of Jerusale=== | |||
[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. | [28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. | ||
| Line 63: | Line 88: | ||
[31] For if they do these things in a green tree, what shall be done in the dry? | [31] For if they do these things in a green tree, what shall be done in the dry? | ||
[32] And there were also two other, malefactors, led with him to be put to death. | |||
[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left | |||
[ | == Forgive them == | ||
[34] Then said Jesus, <span style="color:red">'''[[Father]], [[forgive them]]; for they know not what they do.'''</span> And they parted his raiment<Ref name="Roben">{{Roben}}</Ref>, and cast lots. | |||
=== The people === | |||
[ | [35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be [[Christ]], the chosen of God. | ||
=== The soldier === | |||
[36] And the soldiers also mocked him, coming to him, and offering him vinegar, | [36] And the soldiers also mocked him, coming to him, and offering him vinegar, | ||
=== KING OF THE JEWS === | |||
[37] And saying, If thou be the king of the Jews, save thyself. | [37] And saying, If thou be the king of the Jews, save thyself. | ||
[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. | [38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE [[KING OF THE JEWS]]. | ||
=== Malefactors === | |||
[39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. | [39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. | ||
| Line 88: | Line 122: | ||
[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. | [43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. | ||
[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. | == Darkness and the veil == | ||
[44] And it was about the sixth hour, and there was a [[darkness]] over all the earth until the ninth hour. | |||
[45] And the sun was darkened, and the veil of the temple was rent in the midst. | [45] And the sun was darkened, and the veil of the temple was rent in the midst. | ||
[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. | [46] And when Jesus had cried with a loud voice, he said, <span style="color:red">'''Father, into thy hands I commend my spirit:'''</span> and having said thus, he gave up the ghost. | ||
[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. | [47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. | ||
[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. | [48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. | ||
Revision as of 17:38, 28 October 2024
Led to Pilate
[1] And the whole multitude of them arose, and led him unto Pilate.
Accuse Him
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.[1]
[3] And Pilate asked him, saying, Art thou the King of the Jews?[2] And he answered him and said, Thou sayest it.
No fault
[4] Then said Pilate to the chief priests and to the people, I find no fault in this man.
[5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.
Sent to Antipas
[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
[9] Then he questioned with him in many words; but he answered him nothing.
[10] And the chief priests and scribes stood and vehemently accused him.
The robe
[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe,[3] and sent him again to Pilate.
== Pilate and Herod friends =≈
[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
[13] And Pilate, when he had called together the chief priests and the rulers and the people,
Again no fault =
[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Chatise
[16] I will therefore chastise him, and release him.
Barabbas
[17] (For of necessity he must release one unto them at the feast.)
[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
[19] (Who for a certain sedition made in the city, and for murder, was cast into prison.)
[20] Pilate therefore, willing to release Jesus, spake again to them.
[21] But they cried, saying, Crucify him, crucify him.
Third time no evil
[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
[23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
[24] And Pilate gave sentence that it should be as they required. === to their will ==$
[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
The Cyrenian
[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
[27] And there followed him a great company of people, and of women, which also bewailed and lamented him.
Daughters of Jerusale
[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
[29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
[30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
[31] For if they do these things in a green tree, what shall be done in the dry?
[32] And there were also two other, malefactors, led with him to be put to death.
[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left
Forgive them
[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment[3], and cast lots.
The people
[35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The soldier
[36] And the soldiers also mocked him, coming to him, and offering him vinegar,
KING OF THE JEWS
[37] And saying, If thou be the king of the Jews, save thyself.
[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Malefactors
[39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
[41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Darkness and the veil
[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
[45] And the sun was darkened, and the veil of the temple was rent in the midst.
[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
[49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
[50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
[51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
[52] This man went unto Pilate, and begged the body of Jesus.
[53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
[54] And that day was the preparation, and the sabbath drew on.
[55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
[56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Gospel of Luke | Luke 1 | Luke 2 | Luke 3 | Luke 4 | Luke 5 | Luke 6 | Luke 7 | Luke 8 | Luke 9 | Luke 10 | Luke 11 | Luke 12 | Luke 13 | Luke 14 | Luke 15 | Luke 16 | Luke 17 | Luke 18 | Luke 19 | Luke 20 | Luke 21 | Luke 22 | Luke 23 | Luke 24 |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |
- ↑ Another King
- Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."
- Matthew 2:1 "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:11 "And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest."
- Matthew 27:37 "And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:26 "And the superscription of his accusation was written over, THE KING OF THE JEWS."
- John 6:15 "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
- John 17:6-18“6 I have manifested thy name unto the men which thou gavest me out of the world: ... 9 I pray for them: I pray not for the world, ... 11 And now I am no more in the world, but these are in the world, ... 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world.”
- John 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?... 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
- ↑ King of the Jews
- Matthew 2:2 "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."
- Matthew 27:29 "And when they had platted a crown of thorns, they put [it] upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!... 37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS."
- Mark 15:2 "And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest [it]... 26 And the superscription of his accusation was written over, THE KING OF THE JEWS."
- Luke 23:3 "And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest [it]... 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS."
- John 1:49 "Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel."
- John 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
- John 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar... 19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written."
- ↑ 3.0 3.1 The Robe
- Matthew 27:27-31 “27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet <kokkinos2847> robe<chlamus5511>. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe<chlamus5511> off from him, and put his own raiment<himation2440> on him, and led him away to crucify him.”
- Luke 23:11-14 “11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous<lampros2986> robe<esthes2066> , and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends: for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:”
- John 19:5-7 “5 Then came Jesus forth, wearing the crown of thorns, and the purple<porphura 4210> robe <himation2440>. And Pilate saith unto them, Behold the man! 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.”
- Mark 15:24 "And when they had crucified him, they parted his garments<himation2440>, casting lots upon them, what every man should take."
- Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment <himation2440>, and cast lots.
- John 19:23-24 “23 Then the soldiers, when they had crucified Jesus, took his garments<himation2440>, and made four parts, to every soldier a part; and also his coat<chitōn5509>: now the coat<chitōn5509> was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment <himation2440> among them, and for my vesture<himatismos2441> they did cast lots. These things therefore the soldiers did.”