Mark 2: Difference between revisions

Revision as of 20:05, 3 July 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.

Comments
v4 the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
The 4 people who let the man through the roof the broke open were desperate to to present the paralyzed man to Christ.
Questions

[1] And again he entered into Capernaum, after some days; and it was noised^[1] that he was in the house.

[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

[3] And they come unto him, bringing one sick of the palsy, which was borne of four(carried by four).

[4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

[6] But there were certain of the scribes sitting there, and reasoning in their hearts,

[7] Why doth this man thus speak blasphemies? who can forgive sins but God only?

[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

[10] But that ye may know that the Son of man hath power^[2] on earth to forgive sins, (he saith to the sick of the palsy,)

[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

[13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

[15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

[17] When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

[19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

[20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

[22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

[23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:

↑ 191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
1) to be endowed with the faculty of hearing, not deaf

2) to hear
2b) to attend to, consider what is or has been said

2c) to understand, perceive the sense of what is said

3) to hear something
3a) to perceive by the ear what is announced in one’s presence

3b) to get by hearing learn

3c) a thing comes to one’s ears, to find out, learn

3d) to give ear to a teaching or a teacher

3e) to comprehend, to understand
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[akouo-1] 191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
1) to be endowed with the faculty of hearing, not deaf

2) to hear
2b) to attend to, consider what is or has been said

2c) to understand, perceive the sense of what is said

3) to hear something
3a) to perceive by the ear what is announced in one’s presence

3b) to get by hearing learn

3c) a thing comes to one’s ears, to find out, learn

3d) to give ear to a teaching or a teacher

3e) to comprehend, to understand

[exousia-2] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[1]

[2]

@@ Line 7: / Line 7: @@
 | '''Comments'''
 |-
-|
 |-
-|
+| '''v4'''  the "bed" that was let down was "a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke."
 |-
-|
+| The 4 people who let the man through the roof the broke open were desperate to to present the paralyzed man to Christ.
 |-
 | '''Questions'''
@@ Line 26: / Line 26: @@
 |}
-[1] And again he entered into Capernaum, after some days; and it was noised that he was in the house.
+[1] And again he entered into Capernaum, after some days; and it was noised<Ref name="akouo">{{191}}</Ref> that he was in the house.
-[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
+[2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the [[Word of God|word]] unto them.
-[3] And they come unto him, bringing one sick of the palsy, which was borne of four.
+[3] And they come unto him, bringing one sick of the palsy, which was borne of four(''carried by four'').
 [4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
-[5] When Jesus saw their faith, he said unto the sick of the palsy, <span style="color:red">'''Son, thy sins be forgiven thee. '''</span>
+[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
 [6] But there were certain of the scribes sitting there, and reasoning in their hearts,
@@ Line 40: / Line 40: @@
 [7] Why doth this man thus speak blasphemies? who can forgive sins but God only?
-[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, <span style="color:red">''' Why reason ye these things in your hearts?'''</span>
+[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
-[9] <span style="color:red">'''Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? '''</span>
+[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
-[10] <span style="color:red">''' But that ye may know that the Son of man hath power<Ref name="exousia">{{1849}}</Ref> on earth to forgive sins'''</span>, (he saith to the sick of the palsy,)
+[10] But that ye may know that the Son of man hath power<Ref name="exousia">{{1849}}</Ref> on earth to forgive sins, (he saith to the sick of the palsy,)
-[11] <span style="color:red">'''I say unto thee, Arise, and take up thy bed, and go thy way into thine house. '''</span>
+[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
 [12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
@@ Line 52: / Line 52: @@
 [13] And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
-[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, <span style="color:red">'''Follow me.'''</span> And he arose and followed him.
+[14] And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
 [15] And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
-[16] And when the [[scribe|scribes]] and [[Pharisees]] saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
+[16] And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
-[17] When Jesus heard it, he saith unto them, <span style="color:red">''' They that are whole have no need of the physician, but they that are sick: I came not to call the [[righteous]], but sinners to [[repentance]]. '''</span>
-== Why not fast ==
-[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of [[John the Baptist|John]] and of the [[Pharisees]] fast, but thy disciples fast not?
-=== Bridegroom ===
-[19] And Jesus said unto them, <span style="color:red">''' Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.'''</span>
+[17] When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
-[20] <span style="color:red">''' But the days will come, when the bridegroom shall be taken away from them, and then shall they [[Fasting|fast]] in those days.'''</span>
+[18] And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
-=== Old Garment ===
+[19] And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
-[21] <span style="color:red">''' No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.'''</span>
+[20] But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
-[22] <span style="color:red">''' And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.'''</span>
+[21] No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
-== The way of the Sabbath==
+[22] And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
-[23] And it came to pass, that he went through the corn fields on the [[sabbath]] day; and his disciples began, as they went, to pluck the ears of corn.
+[23] And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
-[24] And the [[Pharisees]] said unto him, '''Behold, why do they on the [[sabbath]] day that which is not lawful?'''
+[24] And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
-[25] And he said unto them, <span style="color:red">''' Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?'''</span>
+[25] And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
-[26] <span style="color:red">'''How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? '''</span>
+[26] How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
-[27] And he said unto them, <span style="color:red">''' The sabbath was made for man, and not man for the [[sabbath]]:'''</span>
+[27] And he said unto them, The sabbath was made for man, and not man for the sabbath:
-[28] <span style="color:red">'''Therefore the Son of man is Lord also of the [[sabbath]]. '''</span><br>
+[28] Therefore the Son of man is Lord also of the sabbath.<br>
 <br>
 {{Template:Mark}}

Mark 2: Difference between revisions

Revision as of 20:05, 3 July 2024

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