Jeremiah: Difference between revisions

Revision as of 01:48, 1 July 2023

Jeremiah

Jeremiah is considered to be the second of the major prophets. He authored the Books of Jeremiah and the small poetic book of Lamentations.

He lived and prophesied around 100 years after Isaiah beginning in 627 B.C. until around 586 B.C. The Book of Jeremiah records the warning of oncoming destruction which are the final prophecies to Judah if that nation does not repent. It is the individual people that needed to repent for they had gone the way of Egypt and Nimrod's Babylon.^[1]

The priests and pastors also "rebelled"^[2] against the LORD by teaching the way of Baal.^[3]

The Book of Jeremiah reflects the ever-worsening situation Jeremiah encountered. At various times, he had the unenviable tasks of challenging the religious hypocrisy, economic dishonesty and oppressive practices of Judah’s leaders and those who followed them. Jeremiah calls out for the nation to turn back to God. At the same time, Jeremiah recognizes the inevitability of Judah’s destruction due to its unrepentant idolatry^[4][ and immorality.

When the people went into captivity through the bondage of Egypt God dissolved the bands that had snared them into bondage. Through the error of Baalim the nation was again pollutedCite error: Closing </ref> missing for <ref> tag

The book is used by pro-life groups to establish that you are alive in the womb.^[5]

The book is centered on the rebellion of Israel and the coming judgment that is the result of cause and effect. A great deal of emphasis is placed on the fact that Israel has violated the covenant of God. Yet, God continues to call for repentance. But finally, time runs out and the destruction comes like the decline and fall of the Roman Empire.

Outline

I. The Call of Jeremiah to minister (Jeremiah 1:1-19)

- The presence of God is enough to withstand all enemies. Jeremiah 1:8, 19

II. Indictment for Infidelity and Call to Repentance (Jeremiah 2:1-4:4)

- He is the fountain of living waters. Jeremiah 2:13

III Play the harlot Jeremiah 3

- Faithless Israel Called to Repentance Jeremiah 3:6
- He is merciful Jeremiah 3:12

IV. God Will Not Turn Back (Jeremiah 4:5-6:30)

- Anguish over Judah's Desolation Jeremiah 4:19
- But there are times when He will not relent Jeremiah 4:28

V. Jerusalem Refused to Repent Jeremiah 5

- The Lord Proclaims Judgment Jeremiah 5:14
- We should tremble at His presence Jeremiah 5:22

VI. Impending Disaster for Jerusalem Jeremiah 6

- God sometimes rejects people Jeremiah 6:30

VII. Evil in the Land Jeremiah 7

- The Temple Sermon (Jeremiah 7:1-8:3)
- And does not even want prayer on their behalf Jeremiah 7:16; 11:14
- The Valley of Slaughter Jeremiah 7:30

VIII. Judgment and Tears Sin and Treachery Jeremiah 8

- Sin and Treachery(Jeremiah 8:4-10:25)
- Jeremiah 8:7 He is a God of judgment
- Jeremiah 9:23-24 He is the God who exercises lovingkindness, Judgment, and righteousness in the earth
- Jeremiah 10:7 He is the King of the nations
- Jeremiah 10:10 the living God, the everlasting King
- Jeremiah 10:12, 16 The Creator
- Jeremiah 10:13 The Sustainer

6. Laments of Jeremiah and God (Jeremiah 11:1-20:18)

- Jeremiah 11:20 He tests the mind and the heart
- Jeremiah 12:1 He is righteous
- Jeremiah 12:7 He is endeared to His people
- Jeremiah 13:16 He should be glorified

XIV. Famine, Sword, and Pestilence Jeremiah 14

- He is the Hope of Israel Jeremiah 14:8
- Lying Prophets Jeremiah 14:13

XV. The Lord Will Not Relent

- But He becomes weary of relenting Jeremiah 15:6
- Jeremiah's Complaint Jeremiah 15:10

XVI. Famine, Sword, and Death Jeremiah 16

- His eyes are on all their ways Jeremiah 16:17

XVII. The Sin of Judah Jeremiah 17:1

- He writes in the earth those who depart from Him Jeremiah 17:13
- Jeremiah Prays for Deliverance Jeremiah 17:14

XVIII. The Potter and the Clay Jeremiah 18

- He is the potter Jeremiah 18:6

XIX. The Broken Flask Jeremiah 19

- His judgments are notable Jeremiah 19:3

XX. Jeremiah Persecuted by Pashhur Jeremiah 20

- He is a mighty, awesome One Jeremiah 20:11
- He tests the righteous Jeremiah 20:12

XXI. Jerusalem Will Fall to Nebuchadnezzar Jeremiah 21

- Indictment of Israel’s Leadership (Jeremiah 21:1-23:40)
- He gives a choice (life or death) Jeremiah 21:8
- Message to the House of David Jeremiah 21:11

XXII. Hear the words of the LORD Jeremiah 22

- Message to the Sons of Josiah Jeremiah 22:11
- God will not endure sin, even with those close to Him Jeremiah 22:24-26

XXIII. The Righteous Branch Jeremiah 23

- He will set up shepherds, a Branch of righteousness, and a King Jeremiah 23:4-5
- Lying Prophets Jeremiah 23:9
- He is omnipresent Jeremiah 23:23-24
- His word is powerful Jeremiah 23:29

XXIV. Vision of the Good and Bad Figs (Jeremiah 24:1-10)

- He will deliver some to trouble Jeremiah 24:9

XXV. Seventy Years of Captivity

- Jeremiah 25:31 He will plead with all flesh

XXVI.

- Jeremiah 26:13 God seeks for repentance

XXVII.

- Jeremiah 27:5 He gives the land to whomever it seems proper to Him

XXVIII.

- Jeremiah 28:16-17 God’s judgment sometimes is swift

XXIX.

- Jeremiah 29:11-13 God’s thoughts for us are for peace and a future and a hope, and not for evil

XXX.

- Jeremiah 30:22 God is looking for a people

XXXI.

- Jeremiah 31:3 He has loved us with an everlasting love

XXXII.

- Jeremiah 32:17, 27 there is nothing too difficult
- Jeremiah 32:18 He is the Great One
- Jeremiah 32:19 He is great in counsel and mighty in work

XXXIII.

- Jeremiah 33:11 He is good

XXXIV.

- Jeremiah 34:13 He sticks to His covenant

XXXV.

- Jeremiah 35:18-19 God blesses obedience

↑ Jeremiah 20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword. 5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
↑ 06586 ^עשׁפ^ pasha‘ \@paw-shah’\@ a primitive root [identical with 06585 through the idea of expansion]; v; AV-transgress 17, transgressor 9, rebelled 6, revolt 6, offended 1, transgression 1, trespassed 1; 41
1) to rebel, transgress, revolt
1a) (Qal)
1a1) to rebel, revolt

1a2) to transgress

1b) (Niphal) to be rebelled against
↑ Jeremiah 2:8 The priests said not, Where [is] the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after [things that] do not profit.
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations." see Jeremiah 1:5; 20:17-18

[1] Jeremiah 20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword. 5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.

[pasha-2] 06586 ^עשׁפ^ pasha‘ \@paw-shah’\@ a primitive root [identical with 06585 through the idea of expansion]; v; AV-transgress 17, transgressor 9, rebelled 6, revolt 6, offended 1, transgression 1, trespassed 1; 41
1) to rebel, transgress, revolt
1a) (Qal)
1a1) to rebel, revolt

1a2) to transgress

1b) (Niphal) to be rebelled against

[3] Jeremiah 2:8 The priests said not, Where [is] the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after [things that] do not profit.

[Isidolatry-4] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[5] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[5] Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations." see Jeremiah 1:5; 20:17-18

[1]

[2]

[3]

[4]

[5]

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-Jeremiah is the second of the major writing prophets. He authored the books of Jeremiah and the small poetic book of Lamentations. He lived and prophesied around 100 years after Isaiah beginning in 627 B.C. until around 586 B.C. The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not [[repent]]. The Book of Jeremiah reflects the ever-worsening situation Jeremiah encountered. At various times, he had the unenviable tasks of challenging the religious hypocrisy, economic dishonesty and oppressive practices of Judah’s leaders and those who followed them. Jeremiah calls out for the nation to turn back to God. At the same time, Jeremiah recognizes the inevitability of Judah’s destruction due to its unrepentant [[idolatry]] and immorality.
-The book is strongly pro-life (Jeremiah 1:5; 20:17-18). The book centers on the rebellion of Israel and the coming judgment. A great deal of emphasis is placed on the fact that Israel has violated the covenant of God. Yet, God continues to call for repentance. But finally, God has enough, and the destruction falls.
+== Jeremiah ==
+[[Jeremiah]] is considered  to be the second of the major prophets. He authored the Books of Jeremiah and the small poetic book of [[Lamentations]].
+He lived and prophesied around 100 years after [[Isaiah]] beginning in 627 B.C. until around 586 B.C. The ''Book of Jeremiah'' records the warning of oncoming destruction which are the final prophecies to Judah if that nation does not [[repent]]. It is the individual people that needed to repent for they had gone the way of Egypt and [[Nimrod]]'s [[Babylon]].<Ref>[[Jeremiah 20]]:4  For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold [it]: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword. 5  Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.</Ref>
+The [[priest]]s and pastors also "rebelled"<Ref name="pasha">{{06586}}</Ref> against the LORD by teaching the way of [[Baal]].<Ref>[[Jeremiah 2:]]8  The priests said not, Where [is] the LORD? and they that handle the law knew me not: the [[pastor]]s also transgressed against me, and the prophets prophesied by [[Baal]], and walked after [things that] do not profit.</Ref>
+The Book of Jeremiah reflects the ever-worsening situation Jeremiah encountered. At various times, he had the unenviable tasks of challenging the religious hypocrisy, economic dishonesty and oppressive practices of Judah’s leaders and those who followed them. Jeremiah calls out for the nation to turn back to God. At the same time, Jeremiah recognizes the inevitability of Judah’s destruction due to its unrepentant [[idolatry]]<Ref name="Isidolatry">{{Isidolatry}}</Ref>[ and immorality.
+When the people went into [[captivity]] through the [[bondage of Egypt]] God dissolved [[the bands]] that had [[snare]]d them into [[bondage]]. Through the error of [[Baalim]] the nation was again polluted<Ref>name="tame">{{02930}}<Ref>.<Ref>[[Jeremiah 2]]:23  How canst thou say, I am not polluted, I have not gone after [[Baalim]]? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;"</Ref>
+The book is used by pro-life groups to establish that you are alive in the womb.<Ref>Jeremiah 1:5  Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, [and] I ordained thee a prophet unto the nations." see Jeremiah 1:5; 20:17-18</Ref>
+The book is centered on the rebellion of Israel and the coming judgment that is the result of [[cause and effect]]. A great deal of emphasis is placed on the fact that Israel has violated the covenant of God. Yet, God continues to call for repentance. But finally, time runs out and the destruction comes like the decline and fall of the Roman Empire.
 == Outline ==

Jeremiah: Difference between revisions

Revision as of 01:48, 1 July 2023

Jeremiah

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