John 15: Difference between revisions

From PreparingYou
Jump to navigation Jump to search
(Created page with "1 ¶ I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, tha...")
 
No edit summary
Line 1: Line 1:
1 ¶  I am the true vine, and my Father is the husbandman.
{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
| '''Comments'''
|-
| What is the differences between the [[Father]] of [[Jesus]] as the [[Son of God]] and [[Savior]] of [[Christians]] the [[Father]] of [[Caesar]] as the [[Son of God]] and [[Savior]] of [[Rome]] And was their [[conflict]].
|-
| At the core of that [[conflict]] was [[social welfare]] systems based on [[love]], [[charity]], and [[hope]] and another system of the [[welfare state]] that functions through [[force]] of men who [[exercise authority]] that impose the contributions through [[fear]] and [[fealty]].
|-
|Only a system that functions by voluntary [[fervent charity]] through the individual choice of [[love]] will produce [[fruit]] while systems of [[legal charity]] through [[force]]d contributions makes the [[Corban|word of God to none effect]].
|-
| An [[appetite]] of for the [[dainties]] of rulers through the [[covetous practices]] of [[Benefactors]] who [[exercise authority|exercising authority]] degenerated the [[masses]] and debilitated the [[fruit]] bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of [[abide|abiding]] in His [[love]].
|-
| Christ [[commanded]] that His ministers require the people gather in [[network]]ed assemblies of [[symposium]].to [[care]] for one another through '''[[charity]]''' alone which is defining what '''[[love]]''' truly is.
|-
| The [[tables]] of the [[world]] are not only a [[snare]] but will make the people [[merchandise]] and [[curse children]], return them to the [bondage of Egypt]].
|-
| '''Questions'''
|-
| Are you [[covet]]ing your neighbors' goods through [[exercise authority|rulers]]?
|-
| Are you practicing [[Pure Religion]]?
|-
| Where is your [[daily ministration]]?
|-
| Is it based on [[force]] or [[love]]?
|}
 
 
1 ¶  I am the true vine, and my [[Father]] is the husbandman.
2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
2  Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3  Now ye are clean through the word which I have spoken unto you.
3  Now ye are clean through the word which I have spoken unto you.
Line 6: Line 33:
6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
6  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
7  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
8  Herein is my [[Father]] glorified, that ye bear much fruit; so shall ye be my disciples.
9 ¶  As the Father hath loved me, so have I loved you: continue ye in my love.
 
10  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
9 ¶  As the [[Father]] hath [[love]]d me, so have I loved you: continue ye in my [[love]].
10  If ye [[keep my commandments]], ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
11  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
11  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12  This is my commandment, That ye love one another, as I have loved you.
12  This is my commandment, That ye love one another, as I have loved you.
Line 23: Line 51:
22  If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
22  If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23  He that hateth me hateth my Father also.
23  He that hateth me hateth my Father also.
24  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
24  If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my [[Father]].
25  But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
25  But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.


26 ¶  But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
26 ¶  But when the [[Comforter]] is come, whom I will send unto you from the [[Father]], even the Spirit of truth, which proceedeth from the [[Father]], he shall testify of me:
27  And ye also shall bear witness, because ye have been with me from the beginning.
27  And ye also shall bear witness, because ye have been with me from the beginning.



Revision as of 15:03, 5 October 2022

Comments
What is the differences between the Father of Jesus as the Son of God and Savior of Christians the Father of Caesar as the Son of God and Savior of Rome And was their conflict.
At the core of that conflict was social welfare systems based on love, charity, and hope and another system of the welfare state that functions through force of men who exercise authority that impose the contributions through fear and fealty.
Only a system that functions by voluntary fervent charity through the individual choice of love will produce fruit while systems of legal charity through forced contributions makes the word of God to none effect.
An appetite of for the dainties of rulers through the covetous practices of Benefactors who exercising authority degenerated the masses and debilitated the fruit bearing capacity of society because it not only violated the Ten Commandments but was the antitheses of abiding in His love.
Christ commanded that His ministers require the people gather in networked assemblies of symposium.to care for one another through charity alone which is defining what love truly is.
The tables of the world are not only a snare but will make the people merchandise and curse children, return them to the [bondage of Egypt]].
Questions
Are you coveting your neighbors' goods through rulers?
Are you practicing Pure Religion?
Where is your daily ministration?
Is it based on force or love?


1 ¶ I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 ¶ As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye love one another.

18 ¶ If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name’s sake 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 ¶ But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning.


John
John 1 | John 2 | John 3 | John 4 | John 5 |
John 6 | John 7 | John 8 | John 9 | John 10 |
John 11 | John 12 | John 13 | John 14 |
John 15 | John 16 | John 17 | John 18 |
John 19 | John 20 | John 21 | Bible


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |