Hebrews 8: Difference between revisions

Revision as of 08:48, 3 September 2016

[1] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; [2] A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. [3] For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. [4] For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: [5] Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Hebrews 8 is the new covenant chapter. It is the only place in the New Testament that talks about an old and new covenant. There is a great controversy about that new covenant and about how it differs from the old.
The second covenant is different from the first but not for the reason people often think. They are also the same because God is the same. We do not earn salvation because it is by grace but it was also by grace in the old covenant so that is not what is new.
Moses and Jesus were in agreement.^[1] but Moses and Jesus were not the same.
There appears to be a difference in the Old covenant and the New but what is that difference?
The first Covenant was through Moses while the second was with Christ who was more excellent than Abraham or Moses.
Part of the problem was with the people who were at fault just tried to emulate the commandments as if by your own will you could keep the commandments and save yourself. That of course would not work and God knew that all along. There is really no essential difference in the actual intended covenants because you always had to love the law, God and His righteousness, in order to keep it.

[6] But now hath he obtained a more excellent^[2] ministry, by how much also he is the mediator of a better^[3] covenant, which was established upon better promises. [7] For if that first covenant had been faultless^[4], then should no place have been sought for the second. [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

A main difference was that the law must be written on your heart in the new and not just preformed. The performance of works is still required because works are the evidence of faith and if there were no works or little works or works of iniquity then we know that there is no real faith.^[5]
Christ made it clear that you not only could not commit adultery but you cannot even want to commit adultery.^[6] If you do not forgive then neither will you be forgiven.^[7]
Understanding the will of God and the kingdom is not just about studying and words or phrases but is dependent upon revelation. Flesh and blood^[8] does not reveal that understanding.
Jesus said if you want Eternal life you had to Keep the Commandments.
So in essence the covenant is the same except you not only have to keep those commandments but you must want to do it because you love Christ and the commandments he gave us which the whole law hinges upon.^[9] They must be written on your hearts.^[10]

Hebrews 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.

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Footnotes

↑ Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.

John 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
↑ 1313 ~διάφορος~ diaphoros \@dee-af’-or-os\@ from 1308; adj AV-more excellent 2, differing 1, divers 1; 4 1) different, varying in kind 2) excellent, surpassing
↑ 2909 ~κρείττων~ kreitton \@krite’-tohn\@ comparative of a derivative of 2904; ; adj AV-better 17, best 1; 18 1) more useful, more serviceable, more advantageous 2) more excellent
↑ 273 ~ἄμεμπτος~ amemptos \@am’-emp-tos\@ from 1 (as a negative particle) and a derivative of 3201; adj AV-blameless 3, unblameable 1, faultless 1; 5 1) blameless, deserving no censure, free from fault or defect For Synonyms see entry 5887
↑ James 2:14 ¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?
↑ Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
↑ Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
↑ Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
↑ Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.
↑ Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

[1] Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.

John 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

[2] 1313 ~διάφορος~ diaphoros \@dee-af’-or-os\@ from 1308; adj AV-more excellent 2, differing 1, divers 1; 4 1) different, varying in kind 2) excellent, surpassing

[3] 2909 ~κρείττων~ kreitton \@krite’-tohn\@ comparative of a derivative of 2904; ; adj AV-better 17, best 1; 18 1) more useful, more serviceable, more advantageous 2) more excellent

[4] 273 ~ἄμεμπτος~ amemptos \@am’-emp-tos\@ from 1 (as a negative particle) and a derivative of 3201; adj AV-blameless 3, unblameable 1, faultless 1; 5 1) blameless, deserving no censure, free from fault or defect For Synonyms see entry 5887

[5] James 2:14 ¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?

[6] Matthew 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

[7] Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Matthew 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

[8] Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
1 Corinthians 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

[9] Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.

[10] Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

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 [5] Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
-* Hebrews 8 is the  new covenant chapter. There is a great controversy about that new covenant and about how it differs from the old.
+* Hebrews 8 is the  new covenant chapter. It is the only place in the New Testament that talks about an old and new covenant. There is a great controversy about that new covenant and about how it differs from the old.
 * The second covenant is different from the first but not for the reason people often think. They are also the same because God is the same. We do not earn salvation because it is by grace but it was also by grace in the old covenant so that is not what is new.
 * [[Moses]] and [[Jesus]] were in agreement.<Ref>Luke 24:44  And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Hebrews 8: Difference between revisions

Revision as of 08:48, 3 September 2016

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