Mark 5: Difference between revisions
No edit summary |
No edit summary |
||
| Line 37: | Line 37: | ||
[5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. | [5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. | ||
== Ran | == Ran to Jesus == | ||
[6] But when he saw Jesus afar off, he ran and worshipped<Ref name="proskuneo">{{4352}}</Ref> him, | [6] But when he saw Jesus afar off, he ran and worshipped<Ref name="proskuneo">{{4352}}</Ref> him, | ||
[7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou [[Son of God|Son of the most high God]]? I adjure thee by God, that thou torment me not. | [7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou [[Son of God|Son of the most high God]]? I adjure<Ref name="horkizo">{{3726}}</Ref> thee by God, that thou torment<Ref name="basanizo">{{928}}</Ref> me not. | ||
== Come out == | |||
[ | [8] For he said unto him, <span style="color:red">'''Come out of the man, thou unclean spirit.'''</span> | ||
[10] And he besought him much that he would not send them away out of the country. | === Legion === | ||
[9] And he asked him, <span style="color:red">'''What is thy name?'''</span> And he answered, saying, '''My name is Legion: for we are many.''' | |||
[10] And he besought him much that he would not send them away out of the country<Ref name="chora">{{5561}}</Ref>. | |||
[11] Now there was there nigh unto the mountains a great herd of swine feeding. | [11] Now there was there nigh unto the mountains a great herd of swine feeding. | ||
| Line 53: | Line 57: | ||
[12] And all the devils besought him, saying, Send us into the swine, that we may enter into them. | [12] And all the devils besought him, saying, Send us into the swine, that we may enter into them. | ||
[13] And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. | [13] And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked<Ref name="pnigo">{{4155}}</Ref> in the sea. | ||
[14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. | [14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. | ||
| Line 65: | Line 69: | ||
[18] And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. | [18] And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. | ||
[19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. | [19] Howbeit Jesus suffered him not, but saith unto him, <span style="color:red">'''Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.'''</span> | ||
[20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. | [20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. | ||
== Many gathered == | |||
[21] And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. | [21] And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. | ||
Revision as of 01:49, 3 August 2024
 |
|
| Comments | |
| V6 for "the devils also believe and shudder (φρίσσουσι)" (James 2:19). | |
| Questions | |
Demoniac of Gadarene
[1] And they came over unto the other side of the sea, into the country of the Gadarenes[1].
[2] And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
[3] Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
[4] Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
[5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Ran to Jesus
[6] But when he saw Jesus afar off, he ran and worshipped[2] him,
[7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure[3] thee by God, that thou torment[4] me not.
Come out
[8] For he said unto him, Come out of the man, thou unclean spirit.
Legion
[9] And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
[10] And he besought him much that he would not send them away out of the country[5].
[11] Now there was there nigh unto the mountains a great herd of swine feeding.
[12] And all the devils besought him, saying, Send us into the swine, that we may enter into them.
[13] And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked[6] in the sea.
[14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
[15] And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
[16] And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
[17] And they began to pray him to depart out of their coasts.
[18] And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
[19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
[20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Many gathered
[21] And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
[22] And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
[23] And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
[24] And Jesus went with him; and much people followed him, and thronged him.
[25] And a certain woman, which had an issue of blood twelve years,
[26] And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
[27] When she had heard of Jesus, came in the press behind, and touched his garment.
[28] For she said, If I may touch but his clothes, I shall be whole.
[29] And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
[30] And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
[31] And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
[32] And he looked round about to see her that had done this thing.
[33] But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
[34] And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
[35] While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
[36] As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
[37] And he suffered no man to follow him, save Peter, and James, and John the brother of James.
[38] And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
[39] And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
[40] And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
[41] And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
[42] And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
[43] And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark | Mark 1 | Mark 2 | Mark 3 | Mark 4 | Mark 5 | Mark 6 | Mark 7 | Mark 8 | Mark 9 | Mark 10 | Mark 11 | Mark 12 | Mark 13 | Mark 14 | Mark 15 | Mark 16 |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |
- ↑ 1046 Γαδαρηνος Gadarenos gad-ar-ay-nos’; from (a town east of the Jordan); a Gadarene or inhabitant of Gadara: — Gadarene.
: 1 Gadarenes = "reward at the end"
- 1a also called Gergesenes, was the capital of Peraea, situated opposite the south extremity of the Lake of Gennesaret to the south-east, but at some distance from the lake on the banks of the river Hieromax.
- 2 The term Peraea is used by Josephus to denote the district to which the rabbis refer as "the land beyond Jordan." This corresponds to the New Testament phrase peran tou Iordanou (Matthew 4:15; Matthew 19:1)
- 2a Under rulership of Hyrcanus the Jews influenced the area but with the death of Herod the Great it became part of the tetrarchy of Antipas (Ant., XVII, vii, 1).
- ↑ 4352 ~προσκυνέω~ proskuneo \@pros-koo-neh’-o\@ from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); TDNT-6:758,948; {See TDNT 670} v AV-worship 60; 60
- 1) to kiss the hand to (towards) one, in token of reverence
- 2) among the Orientals, esp. the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence
- 3) in the NT by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
- 3a) used of homage shown to men and beings of superior rank
- 3a1) to the Jewish high priests
- 3a2) to God
- 3a3) to Christ
- 3a4) to heavenly beings
- 3a5) to demons
- 3a) used of homage shown to men and beings of superior rank
- ↑ 3726. ορκιζω horkizo hor-kid’-zo; from 3727 horkos \@hor’-kos\@ from herkos a; to put on oath, i.e. make swear; by analogy, to solemnly enjoin: — adjure, charge.
- 1 to force to take an oath, to administer an oath to
- 2 to adjure (solemnly implore)
- a fence, perhaps akin to horion ὅριον 3725 bound or limit
- ↑ 928 ~βασανίζω~ basanizo \@bas-an-id’-zo\@ from 931 basanos a touchstone; v AV-torment 8, pain 1, toss 1, vex 1, toil 1; 12
- 1) to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal
- 2) to question by applying torture
- 3) to torture
- 4) to vex with grievous pains (of body or mind), to torment
- 5) to be harassed, distressed
- 5a) of those who at sea are struggling with a head wind
- ↑ 5561 χώρα chora [kho’-rah] from a derivative of the base of 5490 chasma from primary chao (to "gape" or "yawn") a gaping opening, a chasm,through the idea of empty expanse; n f; AV-country 15, region 5, land 3, field 2, ground 1, coast 1; 27
- 1) the space lying between two places or limits
- 2) a region or country i.e. a tract of land
- 2a) the (rural) region surrounding a city or village, the country
- 2b) the region with towns and villages which surround a metropolis
- 3) land which is ploughed or cultivated, ground
- For Synonyms see entry 5875
- ↑ 4155 πνίγω pnigo [pnee’-go] strengthened from 4154 pneo breath; v; TDNT-6:455,895; [{See TDNT 644 }] AV-take by the throat 1, choke 1; 2
- 1) to choke, strangle
- 1a) of thorns crowding out the seed in the field and hindering its growth
- 2) to wring one’s neck, throttle
- 1) to choke, strangle