Mark 3: Difference between revisions

Revision as of 18:38, 7 July 2024

The earliest written gospel material was anonymous but attributed to a man named Mark.

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V5 Because He looked with "wrath"^[1], being grieved^[2] for the hardness of their hearts caused to hold their piece.

The hearts of the Pharisees were more withered than the hand of the crippled man in their own system of synagogues.
The Levites had provided all the the social welfare foŕ the nation of Israel serving the tabernacle of the congregations through freewill offerings since the days of Moses.

Questions

The Withered hand

[1] And he entered again into the synagogue; and there was a man there which had a withered hand.

Withered hearts

[2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

[3] And he saith unto the man which had the withered hand, Stand forth.

Held their peace

[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

[5] And when he had looked round about on them with anger^[1], being grieved^[2] for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Conspired to destroy

[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Jesus withdrew

[7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

[8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

[9] And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

healed many

[10] For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

Charged spirits

[11] And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

[12] And he straitly charged^[3] them that they should not make him known.

Ordained twelve

[13] And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

[14] And he ordained^[4] twelve, that they should be with him, and that he might send them forth to preach,

[15] And to have power to heal sicknesses, and to cast out devils:

[16] And Simon he surnamed Peter;

[17] And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

[19] And Judas Iscariot, which also betrayed him: and they went into an house.

[20] And the multitude cometh together again, so that they could not so much as eat bread.

[21] And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

[22] And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

[23] And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

[24] And if a kingdom be divided against itself, that kingdom cannot stand.

[25] And if a house be divided against itself, that house cannot stand.

[26] And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

[27] No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

[28] Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

[29] But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

[30] Because they said, He hath an unclean spirit.

[31] There came then his brethren and his mother, and, standing without, sent unto him, calling him.

[32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

[33] And he answered them, saying, Who is my mother, or my brethren?

[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

↑ ^1.0 ^1.1 3709 ὀργή orge [or-gay’] from 3713; n f; TDNT-5:382,716; [{See TDNT 560 }] AV-wrath 31, anger 3, vengeance 1, indignation 1; 36
1) anger, the natural disposition, temper, character

2) movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger

3) anger, wrath, indignation

4) anger exhibited in punishment, hence used for punishment itself
4a) of punishments inflicted by magistrates
↑ ^2.0 ^2.1 4818 συλλυπέω syllypoumenos being grieved From sun with and lupeo pain; to afflict jointly, i.e. (passive) sorrow at (on account of) someone -- be grieved
1. to affect with grief together: Aristotle, eth. Nic. 9, 11, 4, p. 1171b, 7.

2. Passive, present participle; to grieve with oneself(see σύν, II. 4 (so Fritzsche, DeWette, others; but others regard the Σιν as 'sympathetic'; cf. Meyer, Weiss, Morison, on Mark as below)), be inwardly grieved (Herodotus, Plato, Polybius, Diodorus): of the pain of indignation, ἐπί τίνι, Mark 3:5.
↑
2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
1) to show honour to, to honour

2) to raise the price of

3) to adjudge, award, in the sense of merited penalty

4) to tax with fault, rate, chide, rebuke, reprove, censure severely
4a) to admonish or charge sharply
- For Synonyms see entry 5884
↑ 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
1. to make
a. with the names of things made, to produce, construct, form, fashion, etc.

b. to be the authors of, the cause

c. to make ready, to prepare

d. to produce, bear, shoot forth

e. to acquire, to provide a thing for one's self

f. to make a thing out of something

g. to (make, i.e.) render one anything
1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that

2. to (make, i.e.) declare one anything

h. to put one forth, to lead him out
1i. to make one do something
cause one to
i. to be the authors of a thing (to cause, bring about)

2. to do
a. to act rightly, do well
1. to carry out, to execute

b. to do a thing unto one
1. to do to one

c. with designation of time: to pass, spend

d. to celebrate, keep
1. to make ready, and so at the same time to institute, the celebration of the passover

e. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary

[orges-1] 1.0 ^1.1 3709 ὀργή orge [or-gay’] from 3713; n f; TDNT-5:382,716; [{See TDNT 560 }] AV-wrath 31, anger 3, vengeance 1, indignation 1; 36
1) anger, the natural disposition, temper, character

2) movement or agitation of the soul, impulse, desire, any violent emotion, but esp. anger

3) anger, wrath, indignation

4) anger exhibited in punishment, hence used for punishment itself
4a) of punishments inflicted by magistrates

[syllypoumenos-2] 2.0 ^2.1 4818 συλλυπέω syllypoumenos being grieved From sun with and lupeo pain; to afflict jointly, i.e. (passive) sorrow at (on account of) someone -- be grieved
1. to affect with grief together: Aristotle, eth. Nic. 9, 11, 4, p. 1171b, 7.

2. Passive, present participle; to grieve with oneself(see σύν, II. 4 (so Fritzsche, DeWette, others; but others regard the Σιν as 'sympathetic'; cf. Meyer, Weiss, Morison, on Mark as below)), be inwardly grieved (Herodotus, Plato, Polybius, Diodorus): of the pain of indignation, ἐπί τίνι, Mark 3:5.

[epitimao-3] 2008 ἐπιτιμάω epitimao [ep-ee-tee-mah’-o] from 1909 and 5091; v; TDNT-2:623,249; [{See TDNT 252 }] AV-rebuke 24, charge 4, straightly charge 1; 29
1) to show honour to, to honour

2) to raise the price of

3) to adjudge, award, in the sense of merited penalty

4) to tax with fault, rate, chide, rebuke, reprove, censure severely
4a) to admonish or charge sharply

For Synonyms see entry 5884

[4] For Synonyms see entry 5884

[epoiesen-4] 4160 ποιέω poieō poy-eh'-o, a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); TDNT entry: 13:38,9; Thayer Definition:
1. to make
a. with the names of things made, to produce, construct, form, fashion, etc.

b. to be the authors of, the cause

c. to make ready, to prepare

d. to produce, bear, shoot forth

e. to acquire, to provide a thing for one's self

f. to make a thing out of something

g. to (make, i.e.) render one anything
1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that

2. to (make, i.e.) declare one anything

h. to put one forth, to lead him out
1i. to make one do something
cause one to
i. to be the authors of a thing (to cause, bring about)

2. to do
a. to act rightly, do well
1. to carry out, to execute

b. to do a thing unto one
1. to do to one

c. with designation of time: to pass, spend

d. to celebrate, keep
1. to make ready, and so at the same time to institute, the celebration of the passover

e. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary

[1]

[2]

[3]

[4]

@@ Line 71: / Line 71: @@
 [12] And he straitly charged<Ref name="epitimao">{{2008}}</Ref> them that they should not make him known.
+=== Ordained twelve ===
 [13] And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
-[14] And he ordained twelve, that they should be with him, and that he might send them forth to preach,
+[14] And he ordained<Ref name="epoiesen">{{4160}}</Ref> twelve, that they should be with him, and that he might send them forth to preach,
 [15] And to have power to heal sicknesses, and to cast out devils:

Mark 3: Difference between revisions

Revision as of 18:38, 7 July 2024

Contents

The Withered hand

Withered hearts

Held their peace

Conspired to destroy

Jesus withdrew

healed many

Charged spirits

Ordained twelve

Navigation menu

Mark 3: Difference between revisions

Revision as of 18:38, 7 July 2024

The Withered hand

Withered hearts

Held their peace

Conspired to destroy

Jesus withdrew

healed many

Charged spirits

Ordained twelve

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