Jerome: Difference between revisions

Revision as of 18:24, 31 October 2023

Jerome

Jerome, Latin in full Eusebius Hieronymus, pseudonym Sophronius, (born c. 347, Stridon, Dalmatia—died 419/420, Bethlehem, Palestine; feast day September 30), biblical translator and monastic leader, traditionally regarded as the most learned of the Latin Fathers.

Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. He is best known for his translation of the Bible into Latin, known as the Vulgate, and his commentaries on the Gospels.

"Bishops, presbyters(Elder) and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple." Jerome, Ep. 146

Christianity was no longer in its infancy. All the Jews who had accepted Christ at Pentecost formed a new government along the principles taught by the prophets from Abraham to John the Baptist. Constantine had turned the social welfare system of Rome over to his version of the Christian Church.

Jerome often focused his attention to the way he thought women devoted to Roman forms of Christianity should live their life. He had a close "patron" relationships with several prominent women of influential Roman and senatorial families who were said to be ascetics. Vestal Virgins (Vestales, singular Vestalis) were Roman vision of the priestesses of Vesta, a goddess of the hearth.

The College of the Vestals was fundamental to the continuance and security of Rome's system of socialized government. They were exempt from the usual social obligations to marry and bear children, and took a vow of chastity in order to devote themselves to maintaining the essential records of the Roman Temples.

This was not a practice of early Christianity and certainly contrary to what Paul said about women getting married if they were still of a child bearing age.

Jerome, around 400 AD, believed that women were bad news for men and that they were uncontrollable, excessively passioned, and unreasonable. Although, the writings and opinions of Jerome and others were enormously influential in defining what has been historically touted as the Church in the medieval world, their conclusions seem to fly in the face of God’s creative instincts. “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.” Genesis 2:22

Jerome inferred that women were inferior “they degraded men.”^[1]

“And Adam said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Genesis 2:23, 24

Women do not degrade men. A good woman is a blessing or a curse, depending on the heart and soul of the man. It is only weak, selfish, and proud men who blame their sin on God’s gift. The nature of women is not responsible for man’s sin and choice.

Jerome was supported by his patrons and was a part of the instant Christian conversions of the Emperor Constantine. But was he in conformity with Christ or the early Church.

Coming to terms with Jerome

We see that Jerome, in his Epistle 146 sees the Church as taking over the role of the Levites to secure the daily ministration in the practice of Pure Religion instituted by Christ.

"Bishops, presbyters and deacons occupy in the church the same positions as those which were occupied by Aaron, his sons, and the Levites in the temple."

This was correct about the Church taking the place of the Church in the wilderness who were the Levites because the kingdom of God had been taken^[2] from those who were not bearing fruit because they abandon Moses accept in name only. We know their way of Corban was making the word of God to none effect and that was taking the name of the LORD the name of Moses in vain. He then appointed that kingdom ^[3] to other Jews who would graft in the lost sheep and the gentiles.^[4]

But Jerome's view of the organized Church began to align more with that of the Pharisees and certainly Constantine and Ambrose.

Archdeacon

Does an archdeacon have authority over deacons?

Are the terms archdeacon (Archidiaconi) or even the less common archpresbyter (Archipresbyteri) the best term to use to describe their position within the Church?

Jerome, on his Ep. 125.15 ^[5] mentions an archdeacon.

"Each church has a single bishop, a single archpresbyter, a single archdeacon^[6]; and every ecclesiastical order is subjected to its own rulers.^[7]

The more literal translation of the sentance "Singuli Ecclesiarum Episcopi, singuli Archipresbyteri, singuli Archidiaconi: et omnis ordo Ecclesiasticus suis rectoribus nititur."^[5] would be "Individual Bishops of the Churches, each Archpresbyter, each Archdeacon: and every Ecclesiastical order rests on its rulers." with "suis rectoribus(driver) nititur(relies upon)" by itself being translated "He relies on his leaders" rather than rulers.

His comparisons with nature are correct for their are leaders we see when birds migrate upon the wind but those that follow the leader choose to do so. And in nature the ducks and geese take turns at being leaders to relieve the burden of those who guide the flock.

His mention of Emperors and Romulus and Remus^[8] is certainly misplaced for we were told by Christ to not be like the governments of the other nations.^[9]

His comparison with Esau and Jacob are not a good fit either for that striving would not be in accordance with The Way of Christ.

The literal translation of the sentance "Singuli Ecclesiarum Episcopi, singuli Archipresbyteri, singuli Archidiaconi: et omnis ordo Ecclesiasticus suis rectoribus nititur." would be "Individual Bishops of the Churches, each Archpresbyter, each Archdeacon: and every Ecclesiastical order rests on its rulers." with "suis rectoribus(driver) nititur(relies upon)" by itself being translated "He relies on his leaders."

The same precepts would apply to an archbishop.

If you need help:

Or want to help others:

Footnotes

↑ World Civilizations Richard Hooker http://www.wsu.edu:8080/~dee/CHRIST/EUROPE.HTM
↑ Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom
↑ Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
↑ Gentiles of faith grafted
Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"

Mark 16:15 "And he said unto them, Go ye into all the world, and preach the gospel to every creature."

Mark 16:16 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."

Micah 5:8 " And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver."

Acts 9:15 "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:"

Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."

Acts 18:6 "And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles."

1 Corinthians 12:13 "For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many."

Romans 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

Romans 3:29 "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:"

Romans 9:24 "Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"

Romans 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"

Romans 15:12 "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.... 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."
↑ ^5.0 ^5.1 "Latin: Epistola CXXVI, Ad Marcellinum et Anapsychiam" xv (sec. 15.) "Nulla ars absque magistro discitur. Etiam muta animalia, et ferarum greges, ductores sequuntur suos. In apibus principes sunt: grues unam sequuntur ordine litterato. Imperator unus: Judex unus provinciae. Roma ut condita est, duos fratres simul habere reges non potuit, et parricidio dedicatur. Iu Rebeccae utero, Esau, et Jacob bella gesserunt (Gen. 25. 22). Singuli Ecclesiarum Episcopi, singuli Archipresbyteri, singuli Archidiaconi: et omnis ordo Ecclesiasticus suis rectoribus nititur. In navi unus gubernator: in domo unus Dominus: in quamvis grandi exercitu, unius signum expectatur. Et ne plura replicando fastidium legenti faciam, per haec omnia ad illud tendit oratio; ut doceam te, non tuo arbitrio dimittendum, sed vivere debere in monasterio sub unius disciplina Patris, consortioque multorum, ut ab alio discas humilitatem, ab alio patientiam: hic te silentium, ille doceat mansuetudinem. Non facias quod vis, comedas quod juberis, vestiare quod acceperis, operis tui pensum persolvas, subjiciaris cui non vis, lassus ad stratum venias, ambulansque dormites, et necdum [al. nec demum] expleto somno, surgere compellaris. Dicas Psalmum in ordine tuo; IN QUO NON dulcedo vocis, sed mentis affectus quaeritur, dicente Apostolo: Psallam spiritu, psallam et mente (1. Cor. 14. 15): Et, Cantantes in cordibus vestris Domino. Legerat enim esse praeceptum, Psallite sapienter. Servias fratribus, hospitum laves pedes; passus injuriam taceas; Praepositum monasterii timeas ut dominum, diligas ut parentem. Credas tibi salutare quidquid ille praeceperit; nec de majorum sententia judices, cujus officii est obedire, et implere quae jussa sunt, dicente Moyse: Audi Israel, et tace (Deut. 27. 9. juxta LXX). Tantis negotiis occupatus, nullis vacabis cogitationibus, et dum ab alio transis ad aliud, opusque succedit operi, illud solum mente tenebis, quod agere compelleris." http://www.patrologia-lib.ru/patrolog/hieronym/epist/epist04.htm
↑ An archdeacon, in the Christian church during the European Middle Ages was the chief deacon at the bishop's own church;
↑ "No art is ever learned without a master. Even dumb animals and wild herds follow leaders of their own. Bees have princes, and cranes fly after one of their number in the shape of a Y. There is but one emperor and each province has but one judge. Rome was founded by two brothers, but, as it could not have two kings at once, was inaugurated by an act of fratricide. So too Esau and Jacob strove in Rebekah's womb. Genesis 25:22. Each church has a single bishop, a single archpresbyter, a single archdeacon; and every ecclesiastical order is subjected to its own rulers. A ship has but one pilot, a house but one master, and the largest army moves at the command of one man. That I may not tire you by heaping up instances, my drift is simply this. Do not rely on your own discretion, but live in a monastery. For there, while you will be under the control of one father, you will have many companions; and these will teach you, one humility, another patience, a third silence, and a fourth meekness. You will do as others wish; you will eat what you are told to eat; you will wear what clothes are given you; you will perform the task allotted to you; you will obey one whom you do not like, you will come to bed tired out; you will go to sleep on your feet and you will be forced to rise before you have had sufficient rest. When your turn comes, you will recite the psalms, a task which requires not a well modulated voice but genuine emotion: The apostle says: I will pray with the spirit and I will pray with the understanding also, 1 Corinthians 14:15 and to the Ephesians, make melody in your hearts to the Lord. Ephesians 5:19 For he had read the precept of the psalmist: Sing ye praises with understanding. You will serve the brothers, you will wash the guests' feet; if you suffer wrong you will bear it in silence; the superior of the community you will fear as a master and love as a father. Whatever he may order you to do you will believe to be wholesome for you. You will not pass judgment upon those who are placed over you, for your duty will be to obey them and to do what you are told, according to the words spoken by Moses: keep silence and hearken, O Israel. You will have so many tasks to occupy you that you will have no time for [evil] thoughts; and while you pass from one thing to another and fresh work follows work done, you will only be able to think of what you have it in charge at the moment to do." https://www.newadvent.org/fathers/3001125.htm
↑ "There is but one emperor and each province has but one judge. Rome was founded by two brothers, but, as it could not have two kings at once, was inaugurated by an act of fratricide."
↑ Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

About the author

Brother Gregory
White Rock

Subscribe

HELP US at His Holy Church spread the word by SUBSCRIBING to many of our CHANNELS and the Network.
The more subscribers will give us more opportunity to reach out to others and build the network as Christ commanded.

Join the network.
Most important is to become a part of the Living Network which is not dependent upon the internet but seeks to form The bands of a free society.
You can do this by joining the local email group on the network and helping one another in a network of Tens.

His Holy Church - YouTube
https://www.youtube.com/user/hisholychurch

Bitchute channel will often include material that would be censored.
https://www.bitchute.com/channel/o6xa17ZTh2KG/

Rumble Channel gregory144
https://rumble.com/user/gregory144

To read more go to "His Holy Church" (HHC) https://www.hisholychurch.org/

Brother Gregory in the wilderness.
https://www.youtube.com/channel/UCJSw6O7_-vA4dweVpMPEXRA

About the author, Brother Gregory
https://hisholychurch.org/author.php

PreparingU - YouTube
https://www.youtube.com/channel/UC9hTUK8R89ElcXVgUjWoOXQ

Facebook
https://www.facebook.com/HisHolyChurch

[1] World Civilizations Richard Hooker http://www.wsu.edu:8080/~dee/CHRIST/EUROPE.HTM

[ktaken-2] Kingdom Taken
Matthew 2:6 "And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor(2233), that shall rule my people Israel."

Matthew 9:16 "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved." Jesus did not just reform the kingdom.

Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof." Jesus would take it as priest and king.
Luke 13:9 "And if it bear fruit, [well]: and if not, [then] after that thou shalt cut it down." The Corbans of the world were covetous practices

John 19:15...19 "But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar." The kingdom taken by the words of their own mouth.

John 15:4 "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me." The people must seek The Way.

John 15:8 "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS."

Acts 17:7 "Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus."

1 Peter 2:9 "But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"

See Taking and Giving the Kingdom

[Appointk-3] Appoint a kingdom
Matthew 21:43 "Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof."

Luke 12:32 "Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom."

Luke 22:29 "And I appoint unto you a kingdom, as my Father hath appointed unto me;"

John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

[graftgentile-4] Gentiles of faith grafted
Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"

Mark 16:15 "And he said unto them, Go ye into all the world, and preach the gospel to every creature."

Mark 16:16 "He that believeth and is baptized shall be saved; but he that believeth not shall be damned."

Micah 5:8 " And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver."

Acts 9:15 "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:"

Acts 10:45 "And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost."

Acts 18:6 "And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles."

1 Corinthians 12:13 "For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many."

Romans 1:16 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

Romans 3:29 "[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:"

Romans 9:24 "Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"

Romans 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"

Romans 15:12 "And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.... 16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."

[latin125-15-5] 5.0 ^5.1 "Latin: Epistola CXXVI, Ad Marcellinum et Anapsychiam" xv (sec. 15.) "Nulla ars absque magistro discitur. Etiam muta animalia, et ferarum greges, ductores sequuntur suos. In apibus principes sunt: grues unam sequuntur ordine litterato. Imperator unus: Judex unus provinciae. Roma ut condita est, duos fratres simul habere reges non potuit, et parricidio dedicatur. Iu Rebeccae utero, Esau, et Jacob bella gesserunt (Gen. 25. 22). Singuli Ecclesiarum Episcopi, singuli Archipresbyteri, singuli Archidiaconi: et omnis ordo Ecclesiasticus suis rectoribus nititur. In navi unus gubernator: in domo unus Dominus: in quamvis grandi exercitu, unius signum expectatur. Et ne plura replicando fastidium legenti faciam, per haec omnia ad illud tendit oratio; ut doceam te, non tuo arbitrio dimittendum, sed vivere debere in monasterio sub unius disciplina Patris, consortioque multorum, ut ab alio discas humilitatem, ab alio patientiam: hic te silentium, ille doceat mansuetudinem. Non facias quod vis, comedas quod juberis, vestiare quod acceperis, operis tui pensum persolvas, subjiciaris cui non vis, lassus ad stratum venias, ambulansque dormites, et necdum [al. nec demum] expleto somno, surgere compellaris. Dicas Psalmum in ordine tuo; IN QUO NON dulcedo vocis, sed mentis affectus quaeritur, dicente Apostolo: Psallam spiritu, psallam et mente (1. Cor. 14. 15): Et, Cantantes in cordibus vestris Domino. Legerat enim esse praeceptum, Psallite sapienter. Servias fratribus, hospitum laves pedes; passus injuriam taceas; Praepositum monasterii timeas ut dominum, diligas ut parentem. Credas tibi salutare quidquid ille praeceperit; nec de majorum sententia judices, cujus officii est obedire, et implere quae jussa sunt, dicente Moyse: Audi Israel, et tace (Deut. 27. 9. juxta LXX). Tantis negotiis occupatus, nullis vacabis cogitationibus, et dum ab alio transis ad aliud, opusque succedit operi, illud solum mente tenebis, quod agere compelleris." http://www.patrologia-lib.ru/patrolog/hieronym/epist/epist04.htm

[6] An archdeacon, in the Christian church during the European Middle Ages was the chief deacon at the bishop's own church;

[7] "No art is ever learned without a master. Even dumb animals and wild herds follow leaders of their own. Bees have princes, and cranes fly after one of their number in the shape of a Y. There is but one emperor and each province has but one judge. Rome was founded by two brothers, but, as it could not have two kings at once, was inaugurated by an act of fratricide. So too Esau and Jacob strove in Rebekah's womb. Genesis 25:22. Each church has a single bishop, a single archpresbyter, a single archdeacon; and every ecclesiastical order is subjected to its own rulers. A ship has but one pilot, a house but one master, and the largest army moves at the command of one man. That I may not tire you by heaping up instances, my drift is simply this. Do not rely on your own discretion, but live in a monastery. For there, while you will be under the control of one father, you will have many companions; and these will teach you, one humility, another patience, a third silence, and a fourth meekness. You will do as others wish; you will eat what you are told to eat; you will wear what clothes are given you; you will perform the task allotted to you; you will obey one whom you do not like, you will come to bed tired out; you will go to sleep on your feet and you will be forced to rise before you have had sufficient rest. When your turn comes, you will recite the psalms, a task which requires not a well modulated voice but genuine emotion: The apostle says: I will pray with the spirit and I will pray with the understanding also, 1 Corinthians 14:15 and to the Ephesians, make melody in your hearts to the Lord. Ephesians 5:19 For he had read the precept of the psalmist: Sing ye praises with understanding. You will serve the brothers, you will wash the guests' feet; if you suffer wrong you will bear it in silence; the superior of the community you will fear as a master and love as a father. Whatever he may order you to do you will believe to be wholesome for you. You will not pass judgment upon those who are placed over you, for your duty will be to obey them and to do what you are told, according to the words spoken by Moses: keep silence and hearken, O Israel. You will have so many tasks to occupy you that you will have no time for [evil] thoughts; and while you pass from one thing to another and fresh work follows work done, you will only be able to think of what you have it in charge at the moment to do." https://www.newadvent.org/fathers/3001125.htm

[8] "There is but one emperor and each province has but one judge. Rome was founded by two brothers, but, as it could not have two kings at once, was inaugurated by an act of fratricide."

[exauth-9] Not exercise authority
Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."

Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."

Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

@@ Line 1: / Line 1: @@
 == Jerome ==
+[[File:Jerome.jpg|right|250px|thumb|]]
 Jerome, Latin in full Eusebius Hieronymus, pseudonym Sophronius, (born c. 347, Stridon, Dalmatia—died 419/420, Bethlehem, Palestine; feast day September 30), biblical translator and monastic leader, traditionally regarded as the most learned of the Latin Fathers.

Jerome: Difference between revisions

Revision as of 18:24, 31 October 2023

Contents

Jerome

Coming to terms with Jerome

Archdeacon

Footnotes

About the author

Subscribe

Navigation menu

Jerome: Difference between revisions

Revision as of 18:24, 31 October 2023

Jerome

Coming to terms with Jerome

Archdeacon

Footnotes

About the author

Subscribe

Navigation menu

Search