Deuteronomy 7: Difference between revisions

Revision as of 20:24, 29 May 2022

Comments
Where ever the Israelites go they were to possess the land, hold dominion as individuals for their was no king nor a commonwealth except through free assemblies and freewill offerings and not a collective.




Questions



[1]

1 ¶ When the LORD thy God shall bring thee into the land whither thou goest to possess^[1] it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

2 And when the LORD thy God shall deliver them before thee; thou shalt smite^[2] them, and utterly destroy^[3] them; thou shalt make no covenant with them, nor shew mercy^[4] unto them: NunKafHey

3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;

19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

20 Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.

↑ The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in Genesis 15:7 when Abraham came out of Ur.
03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116, … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
1a) (Qal)
1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)
1d1) to cause to possess or inherit

1d2) to cause others to possess or inherit

1d3) to impoverish

1d4) to dispossess

1d5) to destroy, bring to ruin, disinherit

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
↑ The word that appears is not NunKafHey but VavHeyKafYodTavMem Vav at the beginning separates and the TavMem is Faith in action
05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
1) to strike, smite, hit, beat, slay, kill
1a) (Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten
1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)
This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.
↑
The word often translated smite is ChetReishMem but we see TavChetReishYodMem
02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
1a) (Hiphil)
1a1) to prohibit (for common use), ban

1a2) to consecrate, devote, dedicate for destruction

1a3) to exterminate, completely destroy

1b) (Hophal)
1b1) to be put under the ban, be devoted to destruction

1b2) to be devoted, be forfeited

1b3) to be completely destroyed

2) to split, slit, mutilate (a part of the body)
2a) (Qal) to mutilate

2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
↑ 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious

1b) (Niphal) to be pitied

1c) (Piel) to make gracious, make favourable, be gracious

1d) (Poel) to direct favour to, have mercy on

1e) (Hophal) to be shown favour, be shown consideration

1f) (Hithpael) to seek favour, implore favour

2) to be loathsome

[1] The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in Genesis 15:7 when Abraham came out of Ur.
03423 ^שׁרי^ yarash \@yaw-rash’\@ or ^שׁרי^ yaresh \@yaw-raysh’\@ YodReishShin a primitive root; v; {See TWOT on 920} AV-possess 116, … out 46, inherit 21, heir 10, possession 6, succeed 5, dispossess 4, poverty 3, drive 2, enjoy 2, poor 2, expelled 2, utterly 2, misc 11; 232
1) to seize, dispossess, take possession of, inherit, disinherit, occupy, impoverish, be an heir
1a) (Qal)
1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)
1d1) to cause to possess or inherit

1d2) to cause others to possess or inherit

1d3) to impoverish

1d4) to dispossess

1d5) to destroy, bring to ruin, disinherit

י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)

[smite-2] The word that appears is not NunKafHey but VavHeyKafYodTavMem Vav at the beginning separates and the TavMem is Faith in action
05221 ^הכנ^ nakah \@naw-kaw’\@ a primitive root NunKafHey; v; {See TWOT on 1364} AV-smite 348, slay 92, kill 20, beat 9, slaughter 5, stricken 3, given 3, wounded 3, strike 2, stripes 2, misc 13; 500
1) to strike, smite, hit, beat, slay, kill
1a) (Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)
1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten
1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)
This term in its original meaning may be similar to the Greek term 1605 ekplesso [ἐκπλήσσω] from 1537 and 4141 and translated "be astonished" but is said to mean "to strike out, expel by a blow, drive out or away" for other synonyms see 5841 for the Greek and The TWOT for commentaries on The Hebrew naka.

[destroy-3] The word often translated smite is ChetReishMem but we see TavChetReishYodMem
02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
1a) (Hiphil)
1a1) to prohibit (for common use), ban

1a2) to consecrate, devote, dedicate for destruction

1a3) to exterminate, completely destroy

1b) (Hophal)
1b1) to be put under the ban, be devoted to destruction

1b2) to be devoted, be forfeited

1b3) to be completely destroyed

2) to split, slit, mutilate (a part of the body)
2a) (Qal) to mutilate

2b) (Hiphil) to divide

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[4] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[5] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)

[6] מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)

[mercy-4] 02603 ^ןנח^ chanan \@khaw-nan’\@ a primitive root [compare 02583 ]; v; AV-mercy 16, gracious 13, merciful 12, supplication 10, favour 7, besought 4, pity 4, fair 1, favourable 1, favoured 1, misc 9; 78
1) to be gracious, show favour, pity
1a) (Qal) to show favour, be gracious

1b) (Niphal) to be pitied

1c) (Piel) to make gracious, make favourable, be gracious

1d) (Poel) to direct favour to, have mercy on

1e) (Hophal) to be shown favour, be shown consideration

1f) (Hithpael) to seek favour, implore favour

2) to be loathsome

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 | '''Comments'''
 |-
-| Where ever the Israelites go they were to possess the land as individuals for their was [[no king]] nor a [[commonwealth]] except through [[free assemblies]] and [[freewill offerings]] and not a collective.
+| Where ever the Israelites go they were to ''possess'' the land, hold [[dominion]] as individuals for their was [[no king]] nor a [[commonwealth]] except through [[free assemblies]] and [[freewill offerings]] and not a collective.
 |-
 |
@@ Line 26: / Line 26: @@
 ¶ When the LORD thy God shall bring thee into the land whither thou goest to possess<Ref>The root word is YodReishShin but in this verse we see לְרִשְׁתָּ֑הּ LamedReishShinTavHey The first place we see this form appear in [[Genesis 15]]:7 when Abraham came out of Ur.<Br> {{03423}}</Ref> it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
-And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
+And when the LORD thy God shall deliver them before thee; thou shalt smite<Ref name="smite">The word that appears is not NunKafHey but '''VavHey'''KafYod'''TavMem''' Vav at the beginning separates and the TavMem is Faith in action<Br> {{05221}}</Ref> them, and utterly destroy<Ref name="destroy">The word often translated smite is ChetReishMem but we see TavChetReishYodMem <Br>{{02763}}</Ref> them; thou shalt make no covenant with them, nor shew mercy<Ref name="mercy">{{02603}}</Ref> unto them:
+NunKafHey
 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Deuteronomy 7: Difference between revisions

Revision as of 20:24, 29 May 2022

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