1 Thessalonians 5: Difference between revisions

Revision as of 15:43, 13 December 2020

Early Christian were not engaged in the covetous practices of Rome or the Corban of the pharisees because that was idolatry. They provided a means by which to practice Pure Religion for the people through a daily ministration of faith and hope.

1 Thessalonians 5

1 But of the times and the seasons, brethren, ye have no need that I write unto you.

2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.

5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

6 Therefore let us not sleep, as do others; but let us watch and be sober.

7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.

8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

10 Who died for us, that, whether we wake or sleep, we should live together with him.

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2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

11 Wherefore comfort^[1] yourselves together, and edify one another, even as also ye do.

12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

14 Now we exhort you, brethren, warn them that are unruly, comfort^[2] the feebleminded, support the weak, be patient toward all men.

15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

16 Rejoice evermore.

17 Pray without ceasing.

18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

19 Quench not the Spirit.

20 Despise not prophesyings.

21 Prove all things; hold fast that which is good.

22 Abstain from all appearance of evil.

23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

24 Faithful is he that calleth you, who also will do it.

25 Brethren, pray for us.

26 Greet all the brethren with an holy kiss.

27 I charge you by the Lord that this epistle be read unto all the holy brethren.

28 The grace of our Lord Jesus Christ be with you. Amen.

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Footnotes

↑ 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
1) to call to one’s side, call for, summon

2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
2a) to admonish, exhort

2b) to beg, entreat, beseech
2b1) to strive to appease by entreaty

2c) to console, to encourage and strengthen by consolation, to comfort
2c1) to receive consolation, be comforted

2d) to encourage, strengthen

2e) exhorting and comforting and encouraging

2f) to instruct, teach
↑ 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
1) to call to one’s side, call for, summon

2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
2a) to admonish, exhort

2b) to beg, entreat, beseech
2b1) to strive to appease by entreaty

2c) to console, to encourage and strengthen by consolation, to comfort
2c1) to receive consolation, be comforted

2d) to encourage, strengthen

2e) exhorting and comforting and encouraging

2f) to instruct, teach

[1] 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
1) to call to one’s side, call for, summon

2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
2a) to admonish, exhort

2b) to beg, entreat, beseech
2b1) to strive to appease by entreaty

2c) to console, to encourage and strengthen by consolation, to comfort
2c1) to receive consolation, be comforted

2d) to encourage, strengthen

2e) exhorting and comforting and encouraging

2f) to instruct, teach

[2] 3870 ~παρακαλέω~ parakaleo \@par-ak-al-eh’-o\@ from 3844 and 2564; v AV-beseech 43, comfort 23, exhort 21, desire 8, pray 6, intreat 3, misc 4, vr besought 1; 109
1) to call to one’s side, call for, summon

2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
2a) to admonish, exhort

2b) to beg, entreat, beseech
2b1) to strive to appease by entreaty

2c) to console, to encourage and strengthen by consolation, to comfort
2c1) to receive consolation, be comforted

2d) to encourage, strengthen

2e) exhorting and comforting and encouraging

2f) to instruct, teach

[1]

[2]

@@ Line 1: / Line 1: @@
+[[File:thessalonia.jpg|right|thumb|[[Early Christian]] were not engaged in the [[covetous practices]] of [[Rome]] or the [[Corban]] of the [[pharisees]] because that was [[idolatry]]. They provided a means by which to practice [[Pure Religion]] for the people through a [[daily ministration]] of [[faith]] and [[hope]].]]
 == 1 Thessalonians 5 ==
-[[File:thessalonia.jpg|right|thumb|[[Early Christian]] were not engaged in the [[covetous practices]] of [[Rome]] or the [[Corban]] of the [[pharisees]] because that was [[idolatry]]. They provided a means by which to practice [[Pure Religion]] for the people through a [[daily ministration]] of [[faith]] and [[hope]].]]
 But of the times and the seasons, brethren, ye have no need that I write unto you.

1 Thessalonians 5: Difference between revisions

Revision as of 15:43, 13 December 2020

1 Thessalonians 5

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