James 2: Difference between revisions

Revision as of 10:44, 24 October 2017

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James 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:" The Greek word basilikos^[1]translated "royal" here is an adjective formed from the Greek word basileus often translated king meaning any ruler. The word basilikos is also translated nobleman in John^[2] likely used describing a person as "befitting or worthy of a king.". When basilikos is used to modify words like apparel it may denote the robes of royalty common among kings or befitting kings.^[3] James uses the term to modify the generic term for law so he is probably just using the adjective as a metaphor to denote that that the principal or chief law is to " love thy neighbour as thyself". James is clearly in conformity with Christ in his statement as we see time and time again.^[4]

Questions

James 2

Warning against Partiality (2:1–13)

[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. [2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; [3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: [4] Are ye not then partial in yourselves, and are become judges of evil thoughts? [5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? [6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? [7] Do not they blaspheme that worthy name by the which ye are called? [8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: [9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. [11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. [12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Faith and Works (2:14–26)[26]

[14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? [15] If a brother or sister be naked, and destitute of daily food, [16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? [17] Even so faith, if it hath not works, is dead, being alone. [18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. [19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble. [20] But wilt thou know, O vain man, that faith without works is dead? [21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? [22] Seest thou how faith wrought with his works, and by works was faith made perfect? [23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. [24] Ye see then how that by works a man is justified, and not by faith only. [25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? [26] For as the body without the spirit is dead, so faith without works is dead also.

↑ 937 ~βασιλικός~ basilikos \@bas-il-ee-kos’\@ from 935; adj AV-nobleman 2, royal 2, king’s country + 3588 1; 5
1) of or belong to a king, kingly, royal, regal
1a) of a man, the officer or minister of a prince, a courtier

2) subject to a king
2a) of a country

3) befitting or worthy of a king, royal

4) metaph. principal, chief
↑ John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman <937>, whose son was sick at Capernaum.
John 4:49 The nobleman <937> saith unto him, Sir, come down ere my child die.
↑ Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

[1] 937 ~βασιλικός~ basilikos \@bas-il-ee-kos’\@ from 935; adj AV-nobleman 2, royal 2, king’s country + 3588 1; 5
1) of or belong to a king, kingly, royal, regal
1a) of a man, the officer or minister of a prince, a courtier

2) subject to a king
2a) of a country

3) befitting or worthy of a king, royal

4) metaph. principal, chief

[2] John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman <937>, whose son was sick at Capernaum.
John 4:49 The nobleman <937> saith unto him, Sir, come down ere my child die.

[3] Acts 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

[4] Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

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 [[James 2]]
 * Warning against Partiality (2:1–13)
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 [6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
 [7] Do not they blaspheme that worthy name by the which ye are called?
-[8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
+[8] If ye fulfil the [[royal law]] according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
 [9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
 [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

James 2: Difference between revisions

Revision as of 10:44, 24 October 2017

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