Charity: Difference between revisions

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This is where the [[Christian conflict]] brought persecution. Christians would not apply to men who called themselves [[Benefactors]] but exercised authority, even if it meant death. [[Modern Christians]] do that in every country even though it is coveting their neighbor's goods and contrary to the instructions of Christ.
This is where the [[Christian conflict]] brought persecution. Christians would not apply to men who called themselves [[Benefactors]] but exercised authority, even if it meant death. [[Modern Christians]] do that in every country even though it is coveting their neighbor's goods and contrary to the instructions of Christ.


Paul and men like Barnabas were a part of an international system of charity that ''collected funds in support of the work of the ministers who were ''separate from the [[world]]'', called [[40|saints]]. Those contributions of the people'' in Galatia<Ref>{{1 Corinthians 16:1}} </Ref> were freely and regularly given to support that [[network]]ing system of [[charity]] for the welfare of the whole body of the [[Church]]. The word ''collection'' in [[1 Corinthians 16]]:1 is the word ''logia''<Ref>{{3048}}</Ref> meaning "a collection... of money gathered for the relief of the poor".
Paul and other men of the Church like Barnabas were a part of an international system of charity that ''collected funds in support of the work of the ministers who were ''separate from the [[world]]'', called [[40|saints]]. Those contributions of the people'' in Galatia<Ref>{{1 Corinthians 16:1}} </Ref> were freely and regularly given to support that [[network]]ing system of [[charity]] for the welfare of the whole body of the [[Church]]. The word ''collection'' in [[1 Corinthians 16]]:1 is the word ''logia''<Ref>{{3048}}</Ref> meaning "a collection... of money gathered for the relief of the poor".


What Paul did in Galatia was also done in the same manner of [[Pure Religion]] in Macedonia<Ref>[[2 Corinthians 8]]:1-9 ¶ Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;...</Ref> which was all a part of the [[daily ministration]]<Ref>[[2 Corinthians 9]]:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];</Ref> of this [[FEMA|Faithful Emergency Ministry Auxiliary]] called [[His Church]].
What Paul did in Galatia was also done in the same manner of [[Pure Religion]] in Macedonia<Ref>[[2 Corinthians 8]]:1-9 ¶ Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;...</Ref> which was all a part of the [[daily ministration]]<Ref>[[2 Corinthians 9]]:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];</Ref> of this [[FEMA|Faithful Emergency Ministry Auxiliary]] called [[His Church]].

Revision as of 07:49, 14 March 2017

Charity is the voluntary giving of help.

Abraham, Moses, John the Baptist and Jesus and the early Church advocated a Daily ministration for the needy of the Christian community that was dependent on Charity only and it was not like the system of Corban of the Pharisees nor the free bread of Rome. It was their Pure Religion that brought them into a Christian conflict with Public religion and the Covetous Practices of the World.

Another definition of charity is kindness and tolerance in judging others or relating to one another.

The word translated charity in the Bible is commonly translated love when Christ says it and charity when Paul says it.

Charity is the antithesis of commerce. Christians took care of all the social Welfare of their society. They did this by tending to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

.

This is where the Christian conflict brought persecution. Christians would not apply to men who called themselves Benefactors but exercised authority, even if it meant death. Modern Christians do that in every country even though it is coveting their neighbor's goods and contrary to the instructions of Christ.

Paul and other men of the Church like Barnabas were a part of an international system of charity that collected funds in support of the work of the ministers who were separate from the world, called saints. Those contributions of the people in Galatia[2] were freely and regularly given to support that networking system of charity for the welfare of the whole body of the Church. The word collection in 1 Corinthians 16:1 is the word logia[3] meaning "a collection... of money gathered for the relief of the poor".

What Paul did in Galatia was also done in the same manner of Pure Religion in Macedonia[4] which was all a part of the daily ministration[5] of this Faithful Emergency Ministry Auxiliary called His Church.

Real Christians strive to keep the commandments of Christ because they actually love the real Christ[6] and His doctrines in their pious performance of their duty to God and their fellow man.

So what can we do to preach Christ in word and deed? Practice Fervent Charity.

Do not forsake the gathering together in CORE groups and become doers of the word by joining the Living Network and starting your own First to do List.


Old Testament

The word Charity does not appear in the Old Testament.

Freewill offering appears in the Old Testament[7] is translated from nedabah[8] which really means charity.

The same is true of the shorter word nadab which is absent the letter Hey.[9] which means something willingly offered.

The Hebrew word nedabah הבדנ or Nun Daleth Beit Hey is a feminine noun translated freewill offering 15 times, offerings 9, free offering and freely twice each, as well as willing offering, voluntary offering, plentiful, voluntarily, voluntary, willing, willingly.

It is defined 1) voluntariness, free-will offering

1a) voluntariness
1b) freewill, voluntary, offering

Why were these offerings mentioned so much in the Bible? That was how the nation of Israel supported its government, by faith, hope and charity and the perfect law of liberty.



Charity | Freewill offerings | Corban
Religion | Pure Religion | Golden rule |
Altars | Tens | Network | Pentecost
Perspective | One purse | Temptations |
Tithe | Tithing | Tithing In Conscience | Tithingman |
Tribute | Taxation | Treasury | Corban |
Charitable Practices | Covetous Practices |
Fervent Charity | Gleaners | FEMA | Lady Godiva |

== Footnotes ==

  1. ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
  2. ↑ 1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
  3. ↑ 3048 ~λογία~ logia \@log-ee’-ah\@ or ~λογεία~ logeia \@log-i’-ah\@ from 3056 (in the commercial sense); n f AV-collection 1 in 1 Corinthians 16:1, gatherings 1 in 1 Corinthians 16:2; 2 1) a collection 1a) of money gathered for the relief of the poor
  4. ↑ 2 Corinthians 8:1-9 ¶ Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;...
  5. ↑ 2 Corinthians 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];
  6. ↑ Exodus 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
    Deuteronomy 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.
    John 14:15 If ye love me, keep my commandments.
    John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
  7. ↑ : Ex 35:29 The children of Israel brought a willing offering <05071> unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
    Ex 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings <05071> every morning.
    Le 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering <05071>, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
    Le 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings <05071>, which they will offer unto the LORD for a burnt offering;
    Le 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering <05071> in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
    Le 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering <05071>; but for a vow it shall not be accepted.
    Le 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings <05071>, which ye give unto the LORD.
    Nu 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering <05071>, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
    Nu 29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings <05071>, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
    De 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings <05071>, and the firstlings of your herds and of your flocks:
    De 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings <05071>, or heave offering of thine hand:
    De 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    De 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering <05071>, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
    2Ch 31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings <05071> of God, to distribute the oblations of the LORD, and the most holy things.
    2Ch 35:8 And his princes gave willingly <05071> unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
    De 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings <05071>, and the firstlings of your herds and of your flocks:
    De 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings <05071>, or heave offering of thine hand:
    De 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering <05071> of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
    De 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering <05071>, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
    2Ch 31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings <05071> of God, to distribute the oblations of the LORD, and the most holy things.
    2Ch 35:8 And his princes gave willingly <05071> unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
    Ezr 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering <05071> for the house of God that is in Jerusalem.
    Ezr 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering <05071> unto the LORD.
    Ezr 8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering <05071> unto the LORD God of your fathers.
    Ps 54:6 I will freely <05071> sacrifice unto thee: I will praise thy name, O LORD; for it is good.
    Ps 68:9 Thou, O God, didst send a plentiful <05071> rain, whereby thou didst confirm thine inheritance, when it was weary.
    Ps 110:3 Thy people shall be willing <05071> in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
    Ps 119:108 Accept, I beseech thee, the freewill offerings <05071> of my mouth, O LORD, and teach me thy judgments.
    Ezekiel 46:12 Now when the prince shall prepare a voluntary <05071> burnt offering or peace offerings voluntarily <05071> unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
    Hosea 14:4 I will heal their backsliding, I will love them freely <05071>: for mine anger is turned away from him.
    Amos 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings <05071>: for this liketh you, O ye children of Israel, saith the Lord GOD.
  8. ↑ 05071 הבדנ nᵉdabah \@ned-aw-baw’\@ from the verb בדנ^ nadab translated offered willingly
  9. ↑ 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root; v; AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17 1) to incite, impel, make willing 1a) (Qal) to incite, impel 1b) (Hithpael)1b1) to volunteer 1b2) to offer free-will offerings. (See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined 1) to volunteer, offer freely 1a) 1a1) to volunteer 1a2) to give freely, offer freely)


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