Luke 23: Difference between revisions
(Created page with "{{Template:Luke}} {{Template:Bible}} {{Template:Religion}}") |
mNo edit summary |
||
Line 1: | Line 1: | ||
[1] And the whole multitude of them arose, and led him unto Pilate. | |||
[2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. | |||
[3] And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. | |||
[4] Then said Pilate to the chief priests and to the people, I find no fault in this man. | |||
[5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. | |||
[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean. | |||
[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. | |||
[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. | |||
[9] Then he questioned with him in many words; but he answered him nothing. | |||
[10] And the chief priests and scribes stood and vehemently accused him. | |||
[11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. | |||
[12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. | |||
[13] And Pilate, when he had called together the chief priests and the rulers and the people, | |||
[14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: | |||
[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. | |||
[16] I will therefore chastise him, and release him. | |||
[17] (For of necessity he must release one unto them at the feast.) | |||
[18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas: | |||
[19] (Who for a certain sedition made in the city, and for murder, was cast into prison.) | |||
[20] Pilate therefore, willing to release Jesus, spake again to them. | |||
[21] But they cried, saying, Crucify him, crucify him. | |||
[22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. | |||
[23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. | |||
[24] And Pilate gave sentence that it should be as they required. | |||
[25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. | |||
[26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. | |||
[27] And there followed him a great company of people, and of women, which also bewailed and lamented him. | |||
[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. | |||
[29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. | |||
[30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. | |||
[31] For if they do these things in a green tree, what shall be done in the dry? | |||
[32] And there were also two other, malefactors, led with him to be put to death. | |||
[33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. | |||
[34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. | |||
[35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. | |||
[36] And the soldiers also mocked him, coming to him, and offering him vinegar, | |||
[37] And saying, If thou be the king of the Jews, save thyself. | |||
[38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. | |||
[39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. | |||
[40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? | |||
[41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. | |||
[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. | |||
[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. | |||
[44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. | |||
[45] And the sun was darkened, and the veil of the temple was rent in the midst. | |||
[46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. | |||
[47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. | |||
[48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. | |||
[49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. | |||
[50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just: | |||
[51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. | |||
[52] This man went unto Pilate, and begged the body of Jesus. | |||
[53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. | |||
[54] And that day was the preparation, and the sabbath drew on. | |||
[55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. | |||
[56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. | |||
{{Template:Luke}} | {{Template:Luke}} | ||
Revision as of 06:31, 6 May 2015
[1] And the whole multitude of them arose, and led him unto Pilate. [2] And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. [3] And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. [4] Then said Pilate to the chief priests and to the people, I find no fault in this man. [5] And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. [6] When Pilate heard of Galilee, he asked whether the man were a Galilaean. [7] And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. [8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. [9] Then he questioned with him in many words; but he answered him nothing. [10] And the chief priests and scribes stood and vehemently accused him. [11] And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. [12] And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. [13] And Pilate, when he had called together the chief priests and the rulers and the people, [14] Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: [15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. [16] I will therefore chastise him, and release him. [17] (For of necessity he must release one unto them at the feast.) [18] And they cried out all at once, saying, Away with this man, and release unto us Barabbas: [19] (Who for a certain sedition made in the city, and for murder, was cast into prison.) [20] Pilate therefore, willing to release Jesus, spake again to them. [21] But they cried, saying, Crucify him, crucify him. [22] And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. [23] And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. [24] And Pilate gave sentence that it should be as they required. [25] And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. [26] And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. [27] And there followed him a great company of people, and of women, which also bewailed and lamented him. [28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. [29] For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. [30] Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. [31] For if they do these things in a green tree, what shall be done in the dry? [32] And there were also two other, malefactors, led with him to be put to death. [33] And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. [34] Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. [35] And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. [36] And the soldiers also mocked him, coming to him, and offering him vinegar, [37] And saying, If thou be the king of the Jews, save thyself. [38] And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. [39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. [40] But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? [41] And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. [42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. [43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. [44] And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. [45] And the sun was darkened, and the veil of the temple was rent in the midst. [46] And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. [47] Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. [48] And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. [49] And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. [50] And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just: [51] (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. [52] This man went unto Pilate, and begged the body of Jesus. [53] And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. [54] And that day was the preparation, and the sabbath drew on. [55] And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. [56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Gospel of Luke | Luke 1 | Luke 2 | Luke 3 | Luke 4 | Luke 5 | Luke 6 | Luke 7 | Luke 8 | Luke 9 | Luke 10 | Luke 11 | Luke 12 | Luke 13 | Luke 14 | Luke 15 | Luke 16 | Luke 17 | Luke 18 | Luke 19 | Luke 20 | Luke 21 | Luke 22 | Luke 23 | Luke 24 |
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Religion |
Pure Religion |
Private welfare |
Fleeing Religion |
False religion |
Public religion |
Our Religion |
Christian conflict |
Corban |
Baptism |
Benefactors |
That Word |
Daily ministration |
Modern Christians |
Diocletianic Persecution |
Christians check list |
gods |
Judge not |
Judge |
Fathers |
Deist |
Damnable heresies |
Factions at the altar |
Pharisees |
Sadducees |
Zealot |
Essenes |
Levites |
Messianic Judaism |
Menahem the Essene |
Sanhedrin |
Altars |
Clay and Stone |
Red Heifer |
Golden calf |
Freewill offerings |
Religion |
Pure Religion |
Public religion |
Christian conflict |
Paganism |
Denominations |
Dispensationalism |
Benefactors |
Corban |
Daily ministration |
Calendars |
Cult |
Imperial Cult of Rome |
Guru theories| |
Covet |
Merchandise |
Mark of God |
Mark of Cain |
Mark of the Beast |
Nature of the Beast
Section 666 |
Benefactors |
Biting one another |
Cry out |
Worship |
Church |
Temples |
Religious Orders |
Priests |
Kings and priests |
Hear |
Bible Index |
Network |