James 1: Difference between revisions

Revision as of 23:00, 2 May 2015

[1] James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. [2] My brethren, count it all joy when ye fall into divers temptations; [3] Knowing this, that the trying of your faith worketh patience. [4] But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. [5] If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. [6] But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. [7] For let not that man think that he shall receive any thing of the Lord. [8] A double minded man is unstable in all his ways. [9] Let the brother of low degree rejoice in that he is exalted: [10] But the rich, in that he is made low: because as the flower of the grass he shall pass away. [11] For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. [12] Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. [13] Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [14] But every man is tempted, when he is drawn away of his own lust, and enticed. [15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. [16] Do not err, my beloved brethren. [17] Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. [18] Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. [19] Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: [20] For the wrath of man worketh not the righteousness of God. [21] Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. [26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. [27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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+[1] James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
+[2] My brethren, count it all joy when ye fall into divers temptations;
+[3] Knowing this, that the trying of your faith worketh patience.
+[4] But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
+[5] If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
+[6] But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
+[7] For let not that man think that he shall receive any thing of the Lord.
+[8] A double minded man is unstable in all his ways.
+[9] Let the brother of low degree rejoice in that he is exalted:
+[10] But the rich, in that he is made low: because as the flower of the grass he shall pass away.
+[11] For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
+[12] Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
+[13] Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
+[14] But every man is tempted, when he is drawn away of his own lust, and enticed.
+[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
+[16] Do not err, my beloved brethren.
+[17] Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
+[18] Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
+[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
+[20] For the wrath of man worketh not the righteousness of God.
+[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
+[22] But be ye doers of the word, and not hearers only, deceiving your own selves.
+[23] For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
+[24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
+[25] But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
+[26] If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
+[27] Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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James 1: Difference between revisions

Revision as of 23:00, 2 May 2015

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