Hebrews 13: Difference between revisions

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[3] Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
[3] Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
[4] Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
[4] Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
[5] Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
[5] Let your conversation be without [[covetousness]]; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
*: Can we say their "conversation be without covetousness"?
[6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
[6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
*: Who is our helper? God or the benefactors who exercise authority and the [[fathers]] of the earth?
[7] Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
[7] Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
*: The word "rule" is not the Greek word 'arche' meaning 'ruler' but 'hegeomai' meaning 'leader', "leading as respects influence... overseers or leaders of the churches" but they are not to be like the rulers of other people who exercise authority one over the other. Most often  translated count 10 times, think 4, esteem. The ministers appointed by Christ to be His Church should be leaders who take "count" of the people they serve in the name of the Lord as his servants.
[8] Jesus Christ the same yesterday, and to day, and for ever.
[8] Jesus Christ the same yesterday, and to day, and for ever.
[9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
[9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
*: Are the "meats, which have not profited" actually the "dainties" of the king and rulers which are "deceitful meats" as fortold in [[Proverbs 23]]:1-6 which warns against eating his bread and neither desire thou his dainty meats:or the '''[[Corban]]''' of the [[Pharisees]] which made the word of God to none effect?
[10] We have an altar, whereof they have no right to eat which serve the tabernacle.
[10] We have an altar, whereof they have no right to eat which serve the tabernacle.
*: So where i the [[altars]] of the [[modern Christians]]? Or do they eat at the table of rulers who exercise authority on over the other?
[11] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
[11] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
[12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
[12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
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== Footnotes ==
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Revision as of 13:54, 9 July 2017

[1] Let brotherly love continue. [2] Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. [3] Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. [4] Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. [5] Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

  • Can we say their "conversation be without covetousness"?

[6] So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

  • Who is our helper? God or the benefactors who exercise authority and the fathers of the earth?

[7] Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

  • The word "rule" is not the Greek word 'arche' meaning 'ruler' but 'hegeomai' meaning 'leader', "leading as respects influence... overseers or leaders of the churches" but they are not to be like the rulers of other people who exercise authority one over the other. Most often translated count 10 times, think 4, esteem. The ministers appointed by Christ to be His Church should be leaders who take "count" of the people they serve in the name of the Lord as his servants.

[8] Jesus Christ the same yesterday, and to day, and for ever. [9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

  • Are the "meats, which have not profited" actually the "dainties" of the king and rulers which are "deceitful meats" as fortold in Proverbs 23:1-6 which warns against eating his bread and neither desire thou his dainty meats:or the Corban of the Pharisees which made the word of God to none effect?

[10] We have an altar, whereof they have no right to eat which serve the tabernacle.

  • So where i the altars of the modern Christians? Or do they eat at the table of rulers who exercise authority on over the other?

[11] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. [12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. [13] Let us go forth therefore unto him without the camp, bearing his reproach. [14] For here have we no continuing city, but we seek one to come. [15] By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. [16] But to do good and to communicate forget not: for with such sacrifices God is well pleased. [17] Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. [18] Pray for us: for we trust we have a good conscience, in all things willing to live honestly. [19] But I beseech you the rather to do this, that I may be restored to you the sooner. [20] Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, [21] Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. [22] And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. [23] Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. [24] Salute all them that have the rule over you, and all the saints. They of Italy salute you. [25] Grace be with you all. Amen.

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