1 Corinthians 11: Difference between revisions

Latest revision as of 05:50, 24 September 2024

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Papyrus 15, 1st Corinthians 7:33–8:4.
Comments
The first verse of this chapter seems properly to be the close to the last so why is head covering of important. Is this covering like that of the breeches of the Levites?
In Christianity "the head of every man is Christ" which is why "the head of every man is Christ."
1 Corinthians 4:15 "For though ye have ten thousand instructors in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel."
Though "the covering of the head being a token of subjection" female slave often wore their hair short or even shaved. It was also common for a free woman to cut her hair when her father or husband died or the whole family suffered a misfortune and there sons would let their hair grow long, both as a sign of mourning.^[1]
Is Paul talking about hair covering or playing down things that are causing division?
In verses 17 and 18 he seems to be making it clear that "in this" Paul declared that he praised them not because there were divisions among them.
He says that it can be valuable to have heresies among you so that "they which are approved may be made manifest".
The kings of Israel did not wear a covering or crown but were anointed, "his head covered, dishonoureth his head" it is because he is covering Christ and His anointing.
Questions
Is all this talk about covering and authority really about pride and who should get the glory or honor? Is he talking about hats and scarfs of vanity and pride?
Communion \| Eucharist \| Welfare \| Pure Religion

Be Ye followers of Christ

1 ¶ Be ye followers^[2] of me, even as I also am of Christ.^[3] 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances,^[4] as I delivered them to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power^[5] on her head because of the angels.^[6] 11 Nevertheless neither is the man without^[7] the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

Not to eat the Lord’s supper

17 ¶ Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions^[8] among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper. 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

The unworthy, eateth and drinketh damnation

23 ¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. 30 For this cause many are weak and sickly among you, and many sleep. 31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Corinthians Index

Corinthians Index

Footnotes

↑ “Why do sons cover their head when they escort their parents to the grave, while daughters go with uncovered heads and hair unbound? …. is it that the unusual is proper in mourning, and it is more usual for women to go forth in public with their heads covered and men with their heads uncovered? So in Greece, whenever any misfortune comes, the women cut off their hair and the men let it grow, for it is usual for men to have their hair cut and for women to let it grow.” (267 A-B)
↑ 3402 ~μιμητής~ mimetes \@mim-ay-tace’\@ from 3401; TDNT-4:659,594; {See TDNT 495} n m AV-follower 7; 7
1) an imitator
↑ Traditions
Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"

Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."

Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."

Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"

Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."

1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."

Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."

Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."

2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."

2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."

Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."
↑
3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence
- Thayer's Greek Lexicon "a giving over, giving up; i. e.
1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
- See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ 32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}

2) an angel
2a) sent from God (see Colossians 2:18)
2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}

2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}

2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}

2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}

2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}

2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}

2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}
↑ 5565 ~χωρίς~ choris \@kho-rece’\@ from 5561; ; adv AV-without 35, beside 3, by itself 1; 39
1) separate, apart
1a) without any

1b) besides
↑
Divide and conquer
Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." see also 2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.

1 Corinthians 1:10 "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment... 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"

1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you."

Galatians 5:13-21 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another... Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings,... shall not inherit the kingdom of God."

1 Corinthians 3: 3-9 "For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?... 9 For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building."

James 3: "14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. 16 For where envying and strife [is], there [is] confusion and every evil work. 17 But the wisdom that is from above is first pure (truly pure), then peaceable(eirenikosfrom eirene "a state of national tranquility"), gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

Philippians 2: 3 "[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Lo k not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:"

Isaiah 59:1-2."1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper."

1 Corinthians 8:1 "Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth."
- Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.

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[1] “Why do sons cover their head when they escort their parents to the grave, while daughters go with uncovered heads and hair unbound? …. is it that the unusual is proper in mourning, and it is more usual for women to go forth in public with their heads covered and men with their heads uncovered? So in Greece, whenever any misfortune comes, the women cut off their hair and the men let it grow, for it is usual for men to have their hair cut and for women to let it grow.” (267 A-B)

[2] 3402 ~μιμητής~ mimetes \@mim-ay-tace’\@ from 3401; TDNT-4:659,594; {See TDNT 495} n m AV-follower 7; 7
1) an imitator

[trads-3] Traditions
Matthew 15:2 "Why do thy disciples transgress the tradition <3862> of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition <3862>?"

Matthew 15:6 "And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition <3862>."

Mark 7:3 "For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition <3862> of the elders."

Mark 7:5 "Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition <3862> of the elders, but eat bread with unwashen hands?"

Mark 7:8 "For laying aside the commandmentof God, ye hold the tradition <3862> of men, [as] the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition <3862>. 10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11 But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition <3862>, which ye have delivered: and many such like things do ye."

1 Corinthians 11:1 "Be ye followers of me, even as I also [am] of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances <3862>, as I delivered [them] to you. 3 But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God."

Galatians 1:14 "And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions <3862> of my fathers."

Colossians 2:8 "Beware lest any man spoil you through philosophy and vain deceit, after the tradition <3862> of men, after the rudiments of the world, and not after Christ."

2 Thessalonians 2:15 "Therefore, brethren, stand fast, and hold the traditions <3862> which ye have been taught, whether by word, or our epistle."

2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition <3862> which he received of us."

Psalms 33:10 "The LORD bringeth the counsel of the heathen to nought: he maketh the devices <מַחְשְׁב֥וֹת 04284 maḥšəḇōṯ> of the people of none effect."

[4] 3862 ~παράδοσις~ paradosis \@par-ad’-os-is\@ from 3860 paradidomi the verb which is from the preposition to from 3844 para of and 1325 didomi to give; TDNT-2:172,166; {See TDNT 191} n f AV-tradition 12, ordinance 1; 13
1) giving up, giving over
1a) the act of giving up

1b) the surrender of cities

2) a giving over which is done by word of mouth or in writing, i.e. tradition by instruction, narrative, precept, etc.
2a) objectively, that which is delivered, the substance of a teaching

2b) of the body of precepts, esp. ritual, which in the opinion of the later Jews were orally delivered by Moses and orally transmitted in unbroken succession to subsequent generations, which precepts, both illustrating and expanding the written law, as they did were to be obeyed with equal reverence

Thayer's Greek Lexicon "a giving over, giving up; i. e.
1. the act of giving up, the surrender: of cities, Polybius 9, 25, 5; Josephus, b. j. 1, 8, 6; χρημάτων, Aristotle, pol. 5, 7, 11, p. 1309{a}, 10.; 2. a giving over which is done by word of mouth or in writing..."
See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18

[5] Thayer's Greek Lexicon "a giving over, giving up; i. e.

[6] See also 1325 grant, and 3970 patroparadotos used in 1 Peter 1:18

[5] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[6] 32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}

2) an angel
2a) sent from God (see Colossians 2:18)
2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}

2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}

2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}

2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}

2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}

2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}

2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}

[7] 5565 ~χωρίς~ choris \@kho-rece’\@ from 5561; ; adv AV-without 35, beside 3, by itself 1; 39
1) separate, apart
1a) without any

1b) besides

[dividel-8] Divide and conquer
Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." see also 2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.

1 Corinthians 1:10 "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment... 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"

1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you."

Galatians 5:13-21 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another... Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings,... shall not inherit the kingdom of God."

1 Corinthians 3: 3-9 "For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?... 9 For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building."

James 3: "14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. 16 For where envying and strife [is], there [is] confusion and every evil work. 17 But the wisdom that is from above is first pure (truly pure), then peaceable(eirenikosfrom eirene "a state of national tranquility"), gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

Philippians 2: 3 "[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Lo k not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:"

Isaiah 59:1-2."1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper."

1 Corinthians 8:1 "Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth."

Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.

[11] Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.

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@@ Line 35: / Line 35: @@
-¶  Be ye followers<Ref>{{3402}}</Ref> of me, even as I also am of Christ.
+¶  Be ye followers<Ref>{{3402}}</Ref> of me, even as I also am of Christ.<Ref name="trads">{{trads}}</Ref>
   Now I praise you, brethren, that ye remember me in all things, and keep the ordinances,<Ref>{{3862}}</Ref> as I delivered them to you.
   But I would have you know, that the head of every man is [[Christ]]; and the head of the woman is the man; and the head of Christ is God.

1 Corinthians 11: Difference between revisions

Latest revision as of 05:50, 24 September 2024

Contents

Be Ye followers of Christ

Not to eat the Lord’s supper

The unworthy, eateth and drinketh damnation

Corinthians Index

Corinthians Index

Footnotes

About the author

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1 Corinthians 11: Difference between revisions

Latest revision as of 05:50, 24 September 2024

Be Ye followers of Christ

Not to eat the Lord’s supper

The unworthy, eateth and drinketh damnation

Corinthians Index

Corinthians Index

Footnotes

About the author

Subscribe

Navigation menu

Search