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== Self destruction == | |||
Why would people choose to pursue behaviors that are self-destructive or self sabotaging as individuals and as societies. | |||
Behavior is said to be Self-sabotaging when it creates problems in daily life and interferes with long-standing goals. Besides the obvious forms of self-destruction like eating disorders, alcohol use disorder, substance use disorders, sex addiction, self-injury, body-focused repetitive behavior and suicide attempts or even forms of self-injury such as cutting. Common self-sabotaging behaviors can also include procrastination about inevitable consequences, denial of historical or even present known truths about what will inevitably happen, or what is known bar success and lead to ultimate failure. Engineers can predict with precise certainty that things will break down through use. The same is true with the acceptance of certain cultural behaviors, practices, and policies. | |||
== Patterns of history == | |||
The study of the historical past tells us that that '''“The real destroyers of the liberties of the people is [[FDR|he who spreads]] among them [[legal charity|bounties, donations]], and [[benefits]].”''' [[Plutarch]] | |||
Plutarch would write in his ''Life of Coriolanus'' (c. 100 AD.)"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time."<Ref>Alternate translation. "For it has been well said that he first breaks down the power of the people who first feasts and bribes them. But at Rome the mischief seems to have crept in stealthily and gradually, and not to have been noticed at once." ''Life of Coriolanus'', Sec. 14</Ref> | |||
He was not alone in that understanding for Juvenal wrote, '''"… Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: [[bread and circuses]]."'''<Ref>... iam pridem, ex quo suffragia nulli / uendimus, effudit curas; nam qui dabat olim / imperium, fasces, legiones, omnia, nunc se / continet atque duas tantum res anxius optat, / panem et circenses." Juvenal, Satire 10.77–81</Ref>''"..that the common people—rather than caring about their freedom—are only interested in “bread and circuses” (i.e. food and entertainment)"''.<Ref>''Satire X'' by Decimus Iunius Iuvenalis a Roman poet active in the late 1st and early 2nd century AD</Ref> | |||
[[Julius Caesar]] knew the people would abdicate more willingly when he provided [[free bread]] as long is it was at the expense of others. [[Socialism]] only works on the smallest and most intimate of scales and when there is some place to go when things break down and the selfish nature of people becomes the driving force. | |||
Nature requires struggle for growth and that struggle only comes when there is inequality. The same is true of the noble characters of mankind like the choice of self sacrifice and mercy. They must be perpetually practiced. | |||
[[Rome]] should have known that their choices to depend on [[legal charity]] through men who [[exercise authority]] when they chose to institute systems dependent upon force and violence because [[Polybius]] warned them of the inevitable outcome. All of history warned them that these policies would [[degenerate]] the masses. But if they did understand they may have chosen to turn a blind eye<Ref name="Blindlead'">{{Blindlead}}</Ref> to it for they desired power more than [[righteousness]]. | |||
{{masses}} | |||
=== Loathing === | |||
Intense feelings of self-loathing or self-hatred can produce a proclivity to self-harm. This may involve a conscious and willful intent to injure oneself, or a more subconscious process or psychosis. | |||
Self-loathing is a feeling that resembles self-hate and as a consequence, people might feel like they do not deserve love and actually have feelings of guilt when people are kind to them. They lack trust in others and seek to prove that people do not love. They prefer being victims and choose to judge others. Hatred of self may often lead to hatred of others and a desire to fail. | |||
A well known way to avoid or reverse destructive behaviours in your relationship is to become self-aware and recognize why you might engage in them yourself. According to Dr. Randi Gunther, to break out of self-destructive patterns, “you must be willing to look at them without defensiveness or negative self-judgment.” | |||
Those claiming to believe the Bible, or Christ should have known "He that is [[greed]]y of [[gain]] troubleth his own house; but he that hateth gifts shall live." [[Proverbs 15]]:27 | |||
* "And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." [[Luke 12]]:15 | |||
== National destruction == | |||
Why would a whole society or nation choose a path of self-destruction? | |||
=== Civilization=== | |||
The final three terms in Drake's Equation, and would allow us to identify which classes of solution to Fermi's Paradox fit with the evidence (or lack thereof). | |||
==Biblical destruction == | |||
Proverbs 10:29 [[The way]] of the LORD is strength to the upright: but [[destruction]] shall be to the [[workers of iniquity]]. | Proverbs 10:29 [[The way]] of the LORD is strength to the upright: but [[destruction]] shall be to the [[workers of iniquity]]. | ||
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1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: | 1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: | ||
[[Category:Articles]] | |||
[[Category:Definitions]] | |||
Latest revision as of 19:02, 7 February 2024
Self destruction
Why would people choose to pursue behaviors that are self-destructive or self sabotaging as individuals and as societies.
Behavior is said to be Self-sabotaging when it creates problems in daily life and interferes with long-standing goals. Besides the obvious forms of self-destruction like eating disorders, alcohol use disorder, substance use disorders, sex addiction, self-injury, body-focused repetitive behavior and suicide attempts or even forms of self-injury such as cutting. Common self-sabotaging behaviors can also include procrastination about inevitable consequences, denial of historical or even present known truths about what will inevitably happen, or what is known bar success and lead to ultimate failure. Engineers can predict with precise certainty that things will break down through use. The same is true with the acceptance of certain cultural behaviors, practices, and policies.
Patterns of history
The study of the historical past tells us that that “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch
Plutarch would write in his Life of Coriolanus (c. 100 AD.)"That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time."[1]
He was not alone in that understanding for Juvenal wrote, "… Already long ago, from when we sold our vote to no man, the People have abdicated our duties; for the People who once upon a time handed out military command, high civil office, legions — everything, now restrains itself and anxiously hopes for just two things: bread and circuses."[2]"..that the common people—rather than caring about their freedom—are only interested in “bread and circuses” (i.e. food and entertainment)".[3]
Julius Caesar knew the people would abdicate more willingly when he provided free bread as long is it was at the expense of others. Socialism only works on the smallest and most intimate of scales and when there is some place to go when things break down and the selfish nature of people becomes the driving force.
Nature requires struggle for growth and that struggle only comes when there is inequality. The same is true of the noble characters of mankind like the choice of self sacrifice and mercy. They must be perpetually practiced.
Rome should have known that their choices to depend on legal charity through men who exercise authority when they chose to institute systems dependent upon force and violence because Polybius warned them of the inevitable outcome. All of history warned them that these policies would degenerate the masses. But if they did understand they may have chosen to turn a blind eye[4] to it for they desired power more than righteousness.
"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; [5] and now uniting their forces massacre, banish, and plunder,[6] until they degenerate again into perfect savages and find once more a master and monarch." [7] [8]
- Polybius saw the downfall of the republic by way of their free bread and welfare a 150 years before the first Emperor of Rome and 175 years before the birth of John the Baptist and Jesus the Christ who opposed these same systems of free bread at your neighbor's expense.
- The authoritarian State often uses force and violence to become the Benefactors of the people if the covet what is their neighbors'. They make a social contract where one class of citizen is forced to provide for another class through "legal charity" which is not true charity. The writings of the Apostles warned along with countless passages of ancient writings of the prophets including Proverbs 23 which warned them about what Christ forbid which was the covetous practices of socialist forms of government.
Loathing
Intense feelings of self-loathing or self-hatred can produce a proclivity to self-harm. This may involve a conscious and willful intent to injure oneself, or a more subconscious process or psychosis.
Self-loathing is a feeling that resembles self-hate and as a consequence, people might feel like they do not deserve love and actually have feelings of guilt when people are kind to them. They lack trust in others and seek to prove that people do not love. They prefer being victims and choose to judge others. Hatred of self may often lead to hatred of others and a desire to fail.
A well known way to avoid or reverse destructive behaviours in your relationship is to become self-aware and recognize why you might engage in them yourself. According to Dr. Randi Gunther, to break out of self-destructive patterns, “you must be willing to look at them without defensiveness or negative self-judgment.”
Those claiming to believe the Bible, or Christ should have known "He that is greedy of gain troubleth his own house; but he that hateth gifts shall live." Proverbs 15:27
- "And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth." Luke 12:15
National destruction
Why would a whole society or nation choose a path of self-destruction?
Civilization
The final three terms in Drake's Equation, and would allow us to identify which classes of solution to Fermi's Paradox fit with the evidence (or lack thereof).
Biblical destruction
Proverbs 10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
Proverbs 16:18 Pride goeth before destruction, and an haughty spirit before a fall.
Hosea 7:13 Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me. 14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
Micah 2:9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever. 10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy[9] you, even with a sore destruction. 11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
The word for destroy in verse 10 of Micah 2 is not from shamad ShinMemDalet[10] nor Abad AlefBeitDelat[11] nor charam ChetReishMem.[12] which are the most common Hebrew words translated destroy. There are many words translated destroy such as machah[13], shachath[14], caphah[15], mashchiyth [16], karath [17], shabar[18], quwr [19], huwm[20], chabal[21], but is from a different chabal[9].
Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Philippians 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. 18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
2 Peter 2:1 But there were false prophets[22] also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an example unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
2 Peter 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
- ↑ Alternate translation. "For it has been well said that he first breaks down the power of the people who first feasts and bribes them. But at Rome the mischief seems to have crept in stealthily and gradually, and not to have been noticed at once." Life of Coriolanus, Sec. 14
- ↑ ... iam pridem, ex quo suffragia nulli / uendimus, effudit curas; nam qui dabat olim / imperium, fasces, legiones, omnia, nunc se / continet atque duas tantum res anxius optat, / panem et circenses." Juvenal, Satire 10.77–81
- ↑ Satire X by Decimus Iunius Iuvenalis a Roman poet active in the late 1st and early 2nd century AD
- ↑ False prophets and Guru theories
- Isaiah 42:16 "And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. 17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye [are] our gods. 18 Hear, ye deaf; and look, ye blind, that ye may see."
- Isaiah 30:20 "And [though] the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21 And thine ears shall hear a word behind thee, saying, This [is] the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. 23 Then shall he give the rain of thy seed,..."
- Matthew 13:13 "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand."
- Matthew 15:14 "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch."
- Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recoveing of sight to the blind, to set at liberty them that are bruised,
- John 9:39 ¶ "And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."
- Luke 6:39 "And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master."
- Acts 13:11 "And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand."
- ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
- ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
- ↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book at Loeb's classic library, or see our comparison of translations at Polybius#Translations_compare
- ↑ An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]
- ↑ 9.0 9.1 02254 חָבַל chabal [khaw-bal’] a primitive root; v; [BDB-286a, BDB-287a] [{See TWOT on 592 }] [{See TWOT on 593 }] [{See TWOT on 594 }] [{See TWOT on 595 }] AV-destroy 7, take a pledge 5, pledge 5, bands 2, brought forth 2, at all 1, corrupt 1, corruptly 1, offend 1, spoil 1, travaileth 1, very 1, withholden 1; 29
- 1) to bind
- 1a) (Qal)
- 1a1) to bind
- 2) to take a pledge, lay to pledge
- 2a) (Qal) to hold by a pledge, take in pledge, hold in pledge
- 2b) (Niphal) to give a pledge, become pledged
- 3) to destroy, spoil, deal corruptly, offend
- 3a) (Qal) to spoil, corrupt, offend
- 3b) (Niphal) to be ruined
- 3c) (Piel) to destroy, ruin
- 3d) (Pual) to be ruined, be broken
- 4) to bring forth, travail
- 4a) (Piel) to writhe, twist, travail
- 1) to bind
- ↑ 08045 שָׁמַד shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
- 1) to destroy, exterminate, be destroyed, be exterminated
- 1a) (Niphal)
- 1a1) to be annihilated, be exterminated
- 1a2) to be destroyed, be devastated
- 1b) (Hiphil)
- 1b1) to annihilate, exterminate
- 1b2) to destroy
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ↑ 06 אָבַד ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
- 1) perish, vanish, go astray, be destroyed
- 1a) (Qal)
- 1a1) perish, die, be exterminated
- 1a2) perish, vanish (fig.)
- 1a3) be lost, strayed
- 1b) (Piel)
- 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
- 1b2) to blot out, do away with, cause to vanish, (fig.)
- 1b3) cause to stray, lose
- 1c) (Hiphil)
- 1c1) to destroy, put to death
- 1c1a) of divine judgment
- 1c2) object name of kings (fig.)
- 1c1) to destroy, put to death
- 1a) (Qal)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- 1) perish, vanish, go astray, be destroyed
- ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- 1a) (Hiphil)
- 1a1) to prohibit (for common use), ban
- 1a2) to consecrate, devote, dedicate for destruction
- 1a3) to exterminate, completely destroy
- 1b) (Hophal)
- 1b1) to be put under the ban, be devoted to destruction
- 1b2) to be devoted, be forfeited
- 1b3) to be completely destroyed
- 1a) (Hiphil)
- 2) to split, slit, mutilate (a part of the body)
- 2a) (Qal) to mutilate
- 2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- ↑ 04229 מָחָה machah [maw-khaw’] a primitive root MemChetHey; v; [BDB-562a, BDB-562b] [{See TWOT on 1178 }] [{See TWOT on 1179 }] [{See TWOT on 1181 @@ "1181c" }] AV-(blot, put, etc) … out 17, destroy 6, wipe 4, blot 3, wipe away 2, abolished 1, marrow 1, reach 1, utterly 1; 36
- 1) to wipe, wipe out
- 1a) (Qal)
- 1a1) to wipe
- 1a2) to blot out, obliterate
- 1a3) to blot out, exterminate
- 1b) (Niphal)
- 1b1) to be wiped out
- 1b2) to be blotted out
- 1b3) to be exterminated
- 1c) (Hiphil) to blot out (from memory)
- 1a) (Qal)
- 2) (Qal) to strike
- 3) (Pual) full of marrow (participle)
- 1) to wipe, wipe out
- ↑ 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
- 1) to destroy, corrupt, go to ruin, decay
- 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
- 1b) (Piel)
- 1b1) to spoil, ruin
- 1b2) to pervert, corrupt, deal corruptly (morally)
- 1c) (Hiphil)
- 1c1) to spoil, ruin, destroy
- 1c2) to pervert, corrupt (morally)
- 1c3) destroyer (participle)
- 1d) (Hophal) spoiled, ruined (participle)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 1) to destroy, corrupt, go to ruin, decay
- ↑ 05595 סָפָה caphah [saw-faw’] a primitive root; v; [BDB-705a] [{See TWOT on 1531 }] AV-consume 6, destroy 5, add 3, perish 2, augment 1, heap 1, joined 1, put 1; 20
- 1) to sweep or snatch away, catch up, destroy, consume
- 1a) (Qal)
- 1a1) to be snatched away
- 1a2) to sweep or snatch away
- 1b) (Niphal)
- 1b1) to be swept away, be destroyed
- 1b2) to be caught up, be captured
- 1c) (Hiphil) to catch up, gather
- 1a) (Qal)
- 1) to sweep or snatch away, catch up, destroy, consume
- ↑ 04889 מַשְׁחִית mashchiyth [mash-kheeth’] from 07843; n m; [BDB-1008b] [{See TWOT on 2370 @@ "2370a" }] AV-destroy 4, corruption 2, destruction 2, set a trap 1, destroying 1, utterly 1; 11
- 1) ruin, destruction
- ↑ 03772 ^תרכ^ karath \@kaw-rath’\@ a primitive root KafReishTav; v; AV-cut off 145, make 85, cut down 23, cut 9, fail 6, destroy 4, want 3, covenanted 2, hew 2, misc 9; 288
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- 1a) (Qal)
- 1a1) to cut off
- 1a1a) to cut off a body part, behead
- 1a2) to cut down
- 1a3) to hew
- 1a4) to cut or make a covenant
- 1a1) to cut off
- 1b) (Niphal)
- 1b1) to be cut off
- 1b2) to be cut down
- 1b3) to be chewed
- 1b4) to be cut off, fail
- 1c) (Pual)
- 1c1) to be cut off
- 1c2) to be cut down
- 1d) (Hiphil)
- 1d1) to cut off
- 1d2) to cut off, destroy
- 1d3) to cut down, destroy
- 1d4) to take away
- 1d5) to permit to perish
- 1e) (Hophal) cut off
- 1a) (Qal)
- כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
- ↑ 07665 שָׁבַר ShinBeitReish shabar [shaw-bar’] a primitive root; v; [BDB-990b] [{See TWOT on 2321 }] AV-break 115, destroy 9, break in pieces 8, break down 4, hurt 3, torn 2, give birth 1, crush 1, quench 1, misc 6; 150
- 1) to break, break in pieces
- 1a) (Qal)
- 1a1) break, break in or down, rend violently, wreck, crush, quench
- 1a2) to break, rupture (fig)
- 1b) (Niphal)
- 1b1) to be broken, be maimed, be crippled, be wrecked
- 1b2) to be broken, be crushed (fig)
- 1c) (Piel) to shatter, break
- 1d) (Hiphil) to cause to break out, bring to the birth
- 1e) (Hophal) to be broken, be shattered
- 1a) (Qal)
- See 07663, inspect, examine; 07664, hope; 07665, break... torn, give birth 07666,to buy; 07667, breech; 07668 brake out; ShinBeitReish(שָׁבַר)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- 1) to break, break in pieces
- ↑ 06979 קוּר quwr [koor] a primitive root; v; [BDB-881a, BDB-903a] [{See TWOT on 2004 }] [{See TWOT on 2077 }] AV-dig 2, cast out 2, destroy 1, break down 1; 6
- 1) (Qal) to bore, dig, dig for water
- 2) to be cold
- 2a) (Hiphil) to make or keep cool
- 3) (Pilpel) destroy, break down
- ↑ 01949 הוּם huwm [hoom] a primitive root [compare 02000]; v; [BDB-223a] [{See TWOT on 486 }] AV-rang again 2, make a noise 2, moved 1, destroy 1; 6
- 1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
- 1a) (Qal) to discomfit
- 1b) (Niphal) to be in a stir
- 1c) (Hiphil)
- 1c1) to murmur
- 1c2) to show disquietude
- 1) to distract, ring again, make a (great) noise, murmur, roar, discomfit, be moved
- ↑ 02255 חֲבַל chabal (Aramaic) [khab-al’] corresponding to 02254 chabal ; v; [BDB-1091b] [{See TWOT on 2716 }] AV-destroy 5, hurt 1; 6
- 1) to hurt, destroy
- 1a) (Pael) to hurt, destroy
- 1b) (Ithpael) to be destroyed
- 1) to hurt, destroy
- ↑ Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.