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| [[File:Ezra2.jpg| | | [[File:Ezra2.jpg|center|thumb|Ezra Reads the Law to the People. But was the true meaning of his explanation accurately understood by all the people?]] | ||
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|'''Comments''' | |'''Comments''' | ||
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| We see the precise usage of these words in verse one in reference to the context in [[2 Chronicles 36]]:22. Cyrus became king of Persia in B.C. 559. Twenty years afterwards he took [[Babylon]] from Belshazzar. While there is some confusion ‘the first year of Cyrus’ is generally computed to have been 538 | | V1 We see the precise usage of these words in verse one in reference to the context in [[2 Chronicles 36]]:22. Cyrus became king of Persia in B.C. 559. Twenty years afterwards he took [[Babylon]] from Belshazzar. While there is some confusion ‘the first year of Cyrus’ is generally computed to have been 538 B.C. Cyrus was born about 590 B.C. | ||
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|The prophecy of the 70 years, [[Jeremiah 29]]:10<Ref>[[Jeremiah 29]]:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.</Ref> | | V1 [[Isaiah 45]]:1-7 is a prophecy of what we see described in [[Ezra 1]]. This [[cause and effect]] maybe referenced in [[Matthew 28]]:18-20. The prophecy of the 70 years, [[Jeremiah 29]]:10<Ref>[[Jeremiah 29]]:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.</Ref> | ||
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| V2 In the books written after the [[captivity]](last part of Chronicles, in [[Nehemiah]], and [[Daniel]]), "The LORD God" is styled ''the God of heaven'', and not ''Lord of hosts'' | | V2 In the books written after the [[captivity]](last part of Chronicles, in [[Nehemiah]], and [[Daniel]]), "The LORD God" is styled ''the God of heaven'', and not ''Lord of hosts''. | ||
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|V3 How is that house<Ref name="house">{{01004}}</Ref> to be built (וְיִ֗בֶן)<Ref>{{01129}}</Ref> ? What does it mean in [[Isaiah 45]]:13<Ref>[[Isaiah 45]]:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."</Ref> where God says of Cyrus, ''He shall build my city''? Would it be one of the [[cities of blood]]? <Br> How should the ''foundation for the temple be laid in Jerusalem'' [[Isaiah 44]]:28<Ref>[[Isaiah 44]]:28, "He shall say to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid."</Ref> Should it be built with hands?<Ref name="nohands">{{nohands}}</Ref> | |V3 How is that house<Ref name="house">{{01004}}</Ref> to be built (וְיִ֗בֶן)<Ref>{{01129}}</Ref>? What does it mean in [[Isaiah 45]]:13<Ref>[[Isaiah 45]]:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."</Ref> where God says of Cyrus, ''He shall build my city''? Would it be one of the [[cities of blood]]? <Br> How should the ''foundation for the temple be laid in Jerusalem'' [[Isaiah 44]]:28<Ref>[[Isaiah 44]]:28, "He shall say to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid."</Ref> Should it be built with hands?<Ref name="nohands">{{nohands}}</Ref> | ||
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| V4 Help<Ref>{{05375}}</Ref> besides the "[[freewill offering]]s"<Ref>{{05071}}</Ref> | | V4 Help<Ref>{{05375}}</Ref> besides the "[[freewill offering]]s"<Ref>{{05071}}</Ref> | ||
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|V5 The "chief of the fathers" are the heads of families whose spirits were raised to ''build the house of the [[LORD]] which [is] in [[Jerusalem]]''. But the LORD does not live in a house built with hands.<Ref name="nohands">{{nohands}}</Ref> | |V5 The "chief<Ref name="roshe">{{07218}}</Ref> of the [[fathers]]" are the heads of families whose spirits were raised to ''build the house of the [[LORD]] which [is] in [[Jerusalem]]''. But the LORD does not live in a house built with hands.<Ref name="nohands">{{nohands}}</Ref> | ||
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| V6 "[that] was willingly offered" hiṯnaddêḇ (הִתְנַדֵּֽב׃)<Ref>{{05068}}</Ref> | | V6 "[that] was willingly offered" hiṯnaddêḇ (הִתְנַדֵּֽב׃)<Ref>{{05068}}</Ref> | ||
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== The decree of Cyrus == | |||
1 Now in the first year of [[Cyrus]] king of Persia, that the word of the LORD by the mouth of [[Jeremiah]] might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, | 1 Now in the first year of [[Cyrus]] king of Persia, that the word of the LORD by the mouth of [[Jeremiah]] might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, | ||
2 Thus saith [[Cyrus]] king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. | 2 Thus saith [[Cyrus]] king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. | ||
== Go to Jerusalem == | |||
3 Who ''is there'' among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of [[Israel]], (he is the God,) which ''is'' in [[Jerusalem]]. | 3 Who ''is there'' among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of [[Israel]], (he is the God,) which ''is'' in [[Jerusalem]]. | ||
4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the [[freewill offering]] for the house of God that is in [[Jerusalem]]. | 4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the [[freewill offering]] for the house of God that is in [[Jerusalem]]. | ||
== Chief of Fathers == | |||
5 Then rose up the chief of the [[fathers]] of Judah and Benjamin, and the [[priests]], and the [[Levites]], with all ''them'' whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem. | 5 Then rose up the chief of the [[fathers]] of Judah and Benjamin, and the [[priests]], and the [[Levites]], with all ''them'' whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem. | ||
Latest revision as of 07:58, 16 August 2023
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| Comments |
| V1 We see the precise usage of these words in verse one in reference to the context in 2 Chronicles 36:22. Cyrus became king of Persia in B.C. 559. Twenty years afterwards he took Babylon from Belshazzar. While there is some confusion ‘the first year of Cyrus’ is generally computed to have been 538 B.C. Cyrus was born about 590 B.C. |
| V1 Isaiah 45:1-7 is a prophecy of what we see described in Ezra 1. This cause and effect maybe referenced in Matthew 28:18-20. The prophecy of the 70 years, Jeremiah 29:10[1] |
| V2 In the books written after the captivity(last part of Chronicles, in Nehemiah, and Daniel), "The LORD God" is styled the God of heaven, and not Lord of hosts. |
| V3 How is that house[2] to be built (וְיִ֗בֶן)[3]? What does it mean in Isaiah 45:13[4] where God says of Cyrus, He shall build my city? Would it be one of the cities of blood? How should the foundation for the temple be laid in Jerusalem Isaiah 44:28[5] Should it be built with hands?[6] |
| V4 Help[7] besides the "freewill offerings"[8] |
| V5 The "chief[9] of the fathers" are the heads of families whose spirits were raised to build the house of the LORD which [is] in Jerusalem. But the LORD does not live in a house built with hands.[6] |
| V6 "[that] was willingly offered" hiṯnaddêḇ (הִתְנַדֵּֽב׃)[10] |
| V7 Things that had been taken were returned with them. |
| V8 Sheshbazzar "worshipper of fire" is said to be a prince of Judah at the first return from exile in Babylon; usually identified as the Babylonian name for Zerubbabel |
| V9 Some say that these Large knives were used in the killing of the sacrifices but this word for "Knives is considered a doubtful word because it is only used here. The etymology points to some employment of "basket-work" by some but others suggest ‘censers’ or even ‘changes of raiment’ or others see it as ‘vessels adorned’. The word translated knives in the text is maḥălāp̄îm (מַחֲלָפִ֖ים) which is MemChetLamedPeiYodMem.[11] A common word for knife is chereb (חֶרֶב)[12] which is ChetReishBeit. |
* מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
|
| V11 All these did Sheshbazzar(ShinShinBeitTzadikReish(שֵׁשְׁבַּצַּר))[13] (Who is said to be Zërubbabel ((זְרֻבָּבֶל)ZayinReishBeitBeitLamed)[14]) bring up with them of the captivity on their way from Babylon((בָּבֶל)מִבָּבֶ֖ל) unto Jerusalem((יְרוּשָׁלַם)לִירוּשָׁלִָֽם)[15]. |
| [[1]] |
The decree of Cyrus
1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Go to Jerusalem
3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
Chief of Fathers
5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar[13] bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
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Footnotes
- ↑ Jeremiah 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
- ↑ 01004 ^תיב^ bayith \@bah’- yith\@ BeitYodHey probably from 01129 BeitNunHey to build, rebuild, establish;
- AV-house 1881, household 54, home 25, within 22, temple 11, prison 16, place 16, family 3, families + 01 2, dungeon 2, misc 23; 2055 n m
- 1) house
- 1a) house, dwelling habitation
- 1b) shelter or abode of animals
- 1c) human bodies (fig.)
- 1d) of Sheol
- 1e) of abode of light and darkness
- 1f) of land of Ephraim
- 2) place
- 3) receptacle
- 4) home, house as containing a family
- 5) household, family
- 5a) those belonging to the same household
- 5b) family of descendants, descendants as organized body
- 6) household affairs
- 7) inwards (metaph.)
- 8) (TWOT) temple
- adv
- 9) on the inside
- prep
- 10) within
- ↑ 01129 ^הנב^ banah \@baw-naw’\@ a primitive root BeitNunHey; v; AV-build 340, build up 14, builder 10, made 3, built again + 08735 2, repair 2, set up 2, have children + 08735 1, obtain children + 08735 1, surely 1 (inf. for emphasis); 376
- 1) to build, rebuild, establish, cause to continue
- 1a) (Qal)
- 1a1) to build, rebuild
- 1a2) to build a house (ie, establish a family)
- 1b) (Niphal)
- 1b1) to be built
- 1b2) to be rebuilt
- 1b3) established (of restored exiles) (fig.)
- 1b4) established (made permanent)
- 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)
- 1a) (Qal)
- 1) to build, rebuild, establish, cause to continue
- ↑ Isaiah 45:13 "I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts."
- ↑ Isaiah 44:28, "He shall say to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid."
- ↑ 6.0 6.1 Without hands
- Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
- Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
- Acts 17]]:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
- 2 Corinthians 5:1 ¶ For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
- Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: and stones?
- Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
- Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
- Romans 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
- Philippians 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
- Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
- Hebrews 9:24 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
- Daniel 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.
- Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.
- ↑ 05375 ^אשׂנ^ nasa’ NunShinAlef \@naw-saw’\@ or ^הסנ^ nacah (#Ps 4:6) \@naw-saw’\@ a primitive root; v; {See TWOT on 1421} AV-(bare, lift, etc … ) up 219, bear 115, take 58, bare 34, carry 30, (take, carry) … away 22, borne 22, armourbearer 18, forgive 16, accept 12, exalt 8, regard 5, obtained 4, respect 3, misc 74; 654
- 1) to lift, bear up, carry, take
- 1a) (Qal)
- 1a1) to lift, lift up
- 1a2) to bear, carry, support, sustain, endure
- 1a3) to take, take away, carry off, forgive
- 1b) (Niphal)
- 1b1) to be lifted up, be exalted
- 1b2) to lift oneself up, rise up
- 1b3) to be borne, be carried
- 1b4) to be taken away, be carried off, be swept away
- 1c) (Piel)
- 1c1) to lift up, exalt, support, aid, assist
- 1c2) to desire, long (fig.)
- 1c3) to carry, bear continuously
- 1c4) to take, take away
- 1d) (Hithpael) to lift oneself up, exalt oneself
- 1e) (Hiphil)
- 1e1) to cause one to bear (iniquity)
- 1e2) to cause to bring, have brought
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- 1) to lift, bear up, carry, take
- ↑ 05071 ^הבדנ^ nᵉdabah \@ned-aw-baw’\@ NunDaletBeitHey from 05068 NunDaletBeit offer willingly; n f; {See TWOT on 1299 @@ "1299a"} AV-freewill offering 15, offerings 9, free offering 2, freely 2, willing offering 1, voluntary offering 1, plentiful 1, voluntarily 1, voluntary 1, willing 1, willingly 1; 26
- 1) voluntariness, free-will offering
- 1a) voluntariness
- 1b) freewill, voluntary, offering
- 1) voluntariness, free-will offering
- ↑ 07218 ^שׁאר^ ro’sh \@roshe\@ from an unused root apparently meaning to shake; n m; AV-head 349, chief 91, top 73, beginning 14, company 12, captain 10, sum 9, first 6, principal 5, chapiters 4, rulers 2, misc 23; 598
- 1) head, top, summit, upper part, chief, total, sum, height, front, beginning
- 1a) head (of man, animals)
- 1b) top, tip (of mountain)
- 1c) height (of stars)
- 1d) chief, head (of man, city, nation, place, family, riest)
- 1e) head, front, beginning
- 1f) chief, choicest, best
- 1g) head, division, company, band
- 1h) sum
- 1) head, top, summit, upper part, chief, total, sum, height, front, beginning
- ↑ 05068 ^בדנ^ nadab \@naw-dab’\@ a primitive root BeitDaletNun; v; {See TWOT on 1299} AV-offered willingly 6, willingly offered 5, willing 2, offered 1, willing 1, offered freely 1, give willingly 1; 17
- 1) to incite, impel, make willing
- 1a) (Qal) to incite, impel
- 1b) (Hithpael)
- 1b1) to volunteer
- 1b2) to offer free-will offerings
- See also 05069 בדנ nᵉdab translated AV-freely offered, freewill offering, offering willingly, minded of their own freewill; defined
- 1) to incite, impel, make willing
- ↑ 04252 מַחֲלָף MemChetLamedPei machalaph [makh-al-awf’] from 02498 חָלַף chalaph change or pass; n m; [BDB-322b] [{See TWOT on 666 @@ "666d" }] AV-knives 1; 1
- 1) knife
- ↑ 02719 חֶרֶב chereb [kheh’-reb] from 02717; n f; [BDB-352a] [{See TWOT on 732 @@ "732a" }] AV-sword 401, knife 5, dagger 3, axes 1, mattocks 1, TOOL 1, sword + 03027 1; 413
- 1) sword, knife
- 1a) sword
- 1b) knife
- 1c) tools for cutting stone
- 1) sword, knife
- ↑ 13.0 13.1 08339 שֵׁשְׁבַּצַּר Sheshbatstsar [shaysh-bats-tsar’] of foreign derivation; n pr m; [BDB-1058b] [{See TWOT on 2474 }] AV-Sheshbazzar 2; 2
- Sheshbazzar= "worshipper of fire"
- ↑ 02216 זְרֻבָּבֶל Zërubbabel [zer-oob-baw-bel’] from 02215 זָרַב zarab be warmed and 0894 בָּבֶל Babel confusion by mixing, Greek 2216 Ζοροβαβελ; n pr m; [BDB-279b] [{See TWOT on 578 @@ "578a" }] AV-Zerubbabel 21; 21
- Zerubbabel= "sown in Babylon"
- 1) the grandson of King Jehoiachin and leader of the first group of returning exiles from Babylon
- ↑ 03389 יְרוּשָׁלַם Yëruwshalaim [yer-oo-shaw-lah’-im] rarely seen with a Yod before the Mem at the end ירושׁלים Yëruwshalayim [yer-oo-shaw-lah’-yim] a dual (in allusion to its two main hills [the true pointing, at least of the former reading, seems to be that of 03390 (יְרוּשֶׁלֵם) ]), probably from (the passive participle of) 03384 יָרָה yarah To Teach and 07999 שָׁלַם shalam, or 08000, 08001, 08002, 08003, 08004, 08006 also spelled שָׁלַם and meaning pay, recompence or peace, etc. Greek 2414 Ιεροσολυμα and 2419 Ιερουσαλημ; n pr loc; [BDB-436b] [{See TWOT on 918 @@ "918c" }] AV-Jerusalem 643; 643
- Jerusalem= "teaching of peace"
- 1) the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
- To teach peace on the two levels of spirit and truth requires Spirit of God.