Augustine of Hippo

Augustine of Hippo born 13 November 354 – died 28 August 430.

He was an early North African Christian theologian and philosopher whose writings including The City of God and Confessions influenced the development of Western Christianity and philosophy.

"Let us never assume that if we live good lives we will be without sin; our lives should be praised only when we continue to beg for pardon, But men are hopeless creatures, and the less they concentrate on their own sins, the more interested they become in the sins of others. They seek to criticize, not to correct. Unable to excuse themselves, they are ready to accuse others."

He was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity in the Patristic Era. But was he of the Church established by Christ or the one established by Constantine?

“Right is right even if no one is doing it; wrong is wrong even if everyone is doing it.” Augustine of Hippo
“If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.” Augustine of Hippo
“God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.” Augustine of Hippo
“Miracles are not contrary to nature but only contrary to what we know about nature.” Augustine of Hippo

The following seem more inline with Constantine's Church:

"Punishment is justice for the unjust." Saint Augustine
"If two friends ask you to judge a dispute, don't accept, because you will lose one friend; on the other hand, if two strangers come with the same request, accept because you will gain one friend. Saint Augustine
"The greatest evil is physical pain". Saint Augustine

According to his contemporary, Jerome, Augustine "established anew the ancient Faith"

Other disputed teachings include his views on original sin, the doctrine of grace, and predestination. His "Paul of Tarsus", has caused many Westerners to see Paul through his eyes. Augustine was legally Roman but his mother was Berber. He abandoned Christianity in his youth, studying rhetoric, philosophy, and Manichaeism. He eventually abandoned his relationship, moving to Rome to start a school and finally to Milan to serve the court as a professor of rhetoric.

He sought to join an order of the Manichaean religion which was briefly the main rival to Christianity in the competition to replace classical paganism.

His sexual exploits and mistress of 15 years who he fathered a child outside the bonds of marriage, were set aside so he could marry a child bride who was an heiress. Augustine's mother had followed him to Milan where he came to see Ambrose of Milan. Although Augustine accepted this mother's marriage arrangements he was deeply pained by the loss of his concubine. He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to her, was racked, and wounded, and bleeding."

Augustine confessed that he was not a lover of wedlock so much as a slave of lust, so he procured another concubine since he had to wait two years until his fiancée came of age for she was only 10 years old at the time. It was during those 2 years that he decided to become a celibate priest instead like Ambrose.

In 387, Ambrose baptized Augustine. He was ordained as a priest. Within four years, he was ordained to the episcopate off the church established by Constantine and served as Bishop of Hippo until his death in 430.

Augustine lived a life of aristocratic leisure at his family's property until his mother and eventually, his son died. He then gave much of his wealth to the poor and started a monastery for his followers after being ordained in 391 as a priest in Hippo Regius, in Algeria. But understanding the differences between Ambrose the Church of Constantine and the early Church is important in deciphering the validity of the teachings and writings of Augustine of Hippo and even Augustine of Canterbury.

"Sin is to a nature what blindness is to an eye. The blindness is an evil or defect which is a witness to the fact that the eye was created to see the light and, hence, the very lack of sight is the proof that the eye was meant...to be the one particularly capable of seeing the light. Were it not for this capacity, there would be no reason to think of blindness as a misfortune."

— Augustine of Hippo (City of God)

"How stupid man is to be unable to restrain feelings in suffering the human lot! That was my state at that time. So I boiled with anger, sighed, wept, and was at my wits’ end. I found no calmness, no capacity for deliberation. I carried my lacerated and bloody soul when it was unwilling to be carried by me. I found no place where I could put it down. There was no rest in pleasant groves, nor in games or songs, nor in sweet-scented places, nor in exquisite feasts, nor in the pleasures of the bedroom and bed, nor, finally, in books and poetry."

— Augustine of Hippo (Confessions)

"So material a difference does it make, not what ills are suffered, but what kind of man suffers them." — Augustine of Hippo (City of God)

"This is pride when the soul abandons Him to Whom it ought to cleave as its end and becomes a kind of end to itself. This happens when it becomes its own satisfaction." — Augustine of Hippo (City of God)

"They, then, who are destined to die, need not be careful to inquire what death they are to die, but into what place death will usher them." — Augustine of Hippo (City of God)

"The earthly [city] has made for herself, according to her heart's desire, false gods out of any sources at all, even out of human beings, that she might adore them with sacrifices. The heavenly one, on the other hand, living like a wayfarer in this world, makes no false gods for herself. On the contrary, she herself is made by the true God that she may be herself a true sacrifice to Him." — Augustine of Hippo (City of God)

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