Kingdom of Love: Difference between revisions

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The early Christians sought the [[Kingdom of God]] and His [[Righteousness]]. They no longer ate of the table of [[Rulers of Men]] nor the [[Fathers]] of the earth for they knew it was a [[Snare]] and that its [[Corban]] made the word of God to none effect. This was the [[Christian Conflict]] with [[Rome]] which had gone from a [[Republic]] to an [[Imperial Cult of Rome|Imperial Cult]] where [[Benefactor]] like [[Nimrod]] or [[Cain]] helped the people [[Biting one another|bite one another]] through [[Covet|covetous]] schemes of [[Welfare]].
The early [[Christians]] sought the [[Kingdom of God]] and His [[Righteousness]]. They no longer ate of the table of ''Rulers of Men'' nor the [[Fathers]] of the earth for they knew it was a [[Snare]] and that its [[Corban]] made the word of God to none effect. This was the [[Christian Conflict]] with [[Rome]] which had gone from a [[Republic]] to an [[Imperial Cult of Rome|Imperial Cult]] where [[Benefactors]] like [[Nimrod]] or [[Cain]] helped the people [[Biting one another|bite one another]] through [[Covet|covetous]] schemes of [[Welfare]]. Where people bound themselves by [[Wantonness]] in [[One purse]] like the Israelites did with their [[Golden calf]].  


While the people of the [[World]] became [[Merchandise]], human resources, the followers of [[Christ]] who believed in the [[Gospel of the kingdom]] and were called [[Christians]] because of their [[Faith]], formed [[Congregations]] of men and women. Those [[Free Assemblies]] of the [[Elders]] of families would strive to seek that [[Kingdom of God]] which was at hand by serving one another in an international [[Network]] of [[Charity]] through the [[Perfect law of liberty]].
While the people of the [[World]] became [[Merchandise]], human resources, the followers of [[Christ]] who believed in the [[Gospel of the kingdom]] and were called [[Christians]] because of their [[Faith]]. They formed [[Congregations]] of men and women who became a ''living Temple'' not like the [[Temples]] of unbelievers.  


If they only loved their family and their local congregations what [[Grace]] would they have? That living [[Network]] of people bound by a common [[Faith]] thrived as [[Rome]] declined. But [[The Way]] of Christ and His kingdom required a [[Repent]]ance of the mind and heart in Spirit and in Truth.
Those [[Free Assemblies]] of the [[Elders]] of families would strive to seek that [[Kingdom of God]] which was at hand by serving one another in an international [[Network]] of [[Charity]] through the [[Perfect law of liberty]].


James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.  
If they only loved their family and their local congregations what [[Grace]] would they have? They understood [[The Blessed Strategy]] of Christ. Their ministers taught them  the error of [[Covetous Practices]] and showed them the [[Elements]] of the [[World]] and the difference between what [[Workers of Iniquity]] and the practice of  [[Pure Religion]] and the [[Charitable Practices]] of those who had true [[Faith]].
 
That living [[Network]] of people bound by a common [[Faith]] thrived as [[Rome]] declined. But [[The Way]] of Christ and His kingdom required a [[Repent]]ance of the mind and heart in Spirit and in Truth.
 
[[James 2]]:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.  
2  For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
2  For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3  And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
3  And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Revision as of 09:05, 17 September 2015

The early Christians sought the Kingdom of God and His Righteousness. They no longer ate of the table of Rulers of Men nor the Fathers of the earth for they knew it was a Snare and that its Corban made the word of God to none effect. This was the Christian Conflict with Rome which had gone from a Republic to an Imperial Cult where Benefactors like Nimrod or Cain helped the people bite one another through covetous schemes of Welfare. Where people bound themselves by Wantonness in One purse like the Israelites did with their Golden calf.

While the people of the World became Merchandise, human resources, the followers of Christ who believed in the Gospel of the kingdom and were called Christians because of their Faith. They formed Congregations of men and women who became a living Temple not like the Temples of unbelievers.

Those Free Assemblies of the Elders of families would strive to seek that Kingdom of God which was at hand by serving one another in an international Network of Charity through the Perfect law of liberty.

If they only loved their family and their local congregations what Grace would they have? They understood The Blessed Strategy of Christ. Their ministers taught them the error of Covetous Practices and showed them the Elements of the World and the difference between what Workers of Iniquity and the practice of Pure Religion and the Charitable Practices of those who had true Faith.

That living Network of people bound by a common Faith thrived as Rome declined. But The Way of Christ and His kingdom required a Repentance of the mind and heart in Spirit and in Truth.

James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts? 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7 Do not they blaspheme that worthy name by the which ye are called?

8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only. 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.


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