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In [[Deuteronomy 7]]:5 we see a word for ''destroy'' but not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref> nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref> nor ''charam'' ChetReishMem<Ref name="charam">{{02763}}</Ref> which are the most common Hebrew words translated ''destroy''. | In [[Deuteronomy 7]]:5 we see a word for ''destroy'' but not from ''shamad'' ShinMemDalet<Ref name="shamad">{{08045}}</Ref> nor ''Abad'' AlefBeitDelat<Ref name="Abad">{{06}}</Ref> nor ''charam'' ChetReishMem<Ref name="charam">{{02763}}</Ref> which are the most common Hebrew words translated ''destroy''. | ||
Here the word | Here the word destroy reated to [[altars]] ''nathats'' formed with the Hebrew letters NunTavTzadik.<Ref name="NunTavTzadik">{{05422}}</Ref> But in the text we see tit-tō-ṣū (תִּתֹּ֔צוּ) formed with the letters '''TavTav'''TzadikVav, again containing the '''[[Double Tav]]''' which means to not just ''destroy'' the form of their altars with violence but with the "[[Spirit and Truth]]" which only comes with faith in [[The Way]] of God which is the way of [[righteousness]]. | ||
There are well over a hundred variation in the Hebrew text for this word ''give''<Ref name="nathan">{{05414}}</Ref>. In | In [[Mark 7]]: 10- 13 [[Corban]] or (Sacrifice) which should be a Gift to God through charity explained by [[John the Baptist]], not by [[force]] like [[Herod]] and the [[Pharisees]].Even [[King Saul]] [[foolish]]ly thought he could obtain the sacrifices of the people by [[force]] and reap the same results; that is to say ( רצון לתת Ratzon La’Tet), "by whatsoever thou mightest be profited by me; he shall be free of charge.” But Samuel told him that was [[foolish]] and for that reason his kingdom would not stand. | ||
To take away the right of your neighbor to choose to give in the liberty of true [[charity]] is the [[foolish]] and [[covetous practices]] that will entangle the people in the [[yoke of bondage]].<Ref>[[Galatians 5]]:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.</Ref> | |||
There are well over a hundred variation in the Hebrew text for this word ''give''<Ref name="nathan">{{05414}}</Ref>. In [[Exodus 6]]:4 and 8 we see the word La’tet is written Lamed-Tav-Tav לתת, also with a ''double Tav'' and us said to mean ''to give'' which includes the will ''to receive on condition''. We see the words ''I will give'' assigned the Strongs number [[05414]] which is normally ''nâthan'', NunTavNun<Ref name="nathan">{{05414}}</Ref> but in the text of verse 8 we see a second variation of La’tet appear as ''wənāṯattî'' with the letters VavNunTavTavYod (וְנָתַתִּ֨י | |||
) with another ''[[double Tav]]'' which means that Israel must be willing to accept the gift on the conditions of their conformity to the [[righteousness]] of God in "[[Spirit and Truth]]". | |||
Revision as of 10:55, 2 January 2023
To give up something for the sake of others is to freely give. The essence of charity and love is to give by individual choice.
There are a number of different definitions of the word sacrifice as a noun and verb, One of those definitions might include:
- an act of slaughtering an animal or person or surrendering a possession as an offering to God or to a divine or supernatural figure.
- an animal, person, or object offered in a sacrifice.
synonyms: (votive) offering, burnt offering, gift, oblation
- an act of giving up something valued for the sake of something else regarded as more important or worthy.
- "we must all be prepared to make sacrifices"
- synonyms: surrender, giving up, abandonment, renunciation, forfeiture, relinquishment, resignation, abdication
- "joining a federation may result in the sacrifice of sovereignty"
As a verb
verb: sacrifice; 3rd person present: sacrifices; past tense: sacrificed; past participle: sacrificed; gerund or present participle: sacrificing
- offer or kill as a religious sacrifice.
- give up (something important or valued) for the sake of other considerations.
To "give up" is to sacrifice.
Can we give up the idolatry of modern religion to receive the truth of the gospel of the Kingdom of God and His righteousness?
Can we give up our will to do God's will?
Can we give up pride for humility, comfort and convenience for righteousness?
Many people give up rights for benefits.
In some ancient cultures domestic animals were part of the life blood of society. The phrase life blood of society is a metaphor that expressing the idea that owning domestic animals was an essential element to survival in society.
Were the Altars of ancient societies and the ritual killing of animals just and allegory and metaphor of customs that actually had a practical social purpose? Were the altars of Clay and Stone symbols of systems that provided a social service that bound society together.
This was understood by the Essenes who read the Torah. They understood the Sophistry of Sacrifice.
Even the sacrifice of the Red Heifer was merely a metaphor for foreign aid. The only true sovereign is God but God has given us choice from the beginning. We may eat from, or be guided by, one of two Trees. One is the Tree of Life and the other of our own Knowledge of Good and Evil. Gods are ruling judges. We will wait upon the LORD or serve other gods by making Contracts, Covenants and Constitutions with them to obtain their Grace and Benefits.
If we join "a federation [which] may result in the sacrifice of sovereignty", our personal right to choose, or our liberty of choice we may be required to sacrifice or serve the gods many of the World. That service and allegiance comes in many forms including; taxation, military service, and even service in civilian work projects.
So have we sacrificed our liberty for comfort, for the wages of unrighteousness?
Have we looked to be Saved by Benefactors of the World and the Fathers of the earth who with One purse take from each of our neighbors bringing us closer to damnation as Merchandise through our Covetous Practices?
Have we returned to Bondage of Egypt in a Corvee system through a Corban that makes the word of God to none effect, like the pig returning to the mire?
What are we really Saved by?
Christ died that we might be saved but not without our repentance.
Do we have real Faith in Christ without Probity of The Way of Christ who came to serve and save others?
Are we gathering to save others or just ourselves?
Do we love others as much as ourselves, value other peoples life as much as we value our own?
Is not our Faith dead without works of Jesus Christ in our life?
If we do not daily sacrifice for others in service of righteousness then we do not have true faith in Christ or The Way and we are not saved by His grace.
God will give
Exodus 6:4 "And I have also established my covenant with them, to give[1] them the land of Canaan, the land of their pilgrimage, wherein they were strangers."
The word give[1] in V4 appears in a variety of forms throughout the Bible. In Deuteronomy 7:3 we see Marriages[2] is not ChetTavNun חָתַן chathan but is TavTavChetTavNun תִתְחַתֵּ֖ן ṯiṯ-ḥat-tên which is about making contracts, covenants and constitutions with them in Spirit and Truth because of the double Tav.
In Deuteronomy 7:5 we see a word for destroy but not from shamad ShinMemDalet[3] nor Abad AlefBeitDelat[4] nor charam ChetReishMem[5] which are the most common Hebrew words translated destroy.
Here the word destroy reated to altars nathats formed with the Hebrew letters NunTavTzadik.[6] But in the text we see tit-tō-ṣū (תִּתֹּ֔צוּ) formed with the letters TavTavTzadikVav, again containing the Double Tav which means to not just destroy the form of their altars with violence but with the "Spirit and Truth" which only comes with faith in The Way of God which is the way of righteousness.
In Mark 7: 10- 13 Corban or (Sacrifice) which should be a Gift to God through charity explained by John the Baptist, not by force like Herod and the Pharisees.Even King Saul foolishly thought he could obtain the sacrifices of the people by force and reap the same results; that is to say ( רצון לתת Ratzon La’Tet), "by whatsoever thou mightest be profited by me; he shall be free of charge.” But Samuel told him that was foolish and for that reason his kingdom would not stand.
To take away the right of your neighbor to choose to give in the liberty of true charity is the foolish and covetous practices that will entangle the people in the yoke of bondage.[7]
There are well over a hundred variation in the Hebrew text for this word give[1]. In Exodus 6:4 and 8 we see the word La’tet is written Lamed-Tav-Tav לתת, also with a double Tav and us said to mean to give which includes the will to receive on condition. We see the words I will give assigned the Strongs number 05414 which is normally nâthan, NunTavNun[1] but in the text of verse 8 we see a second variation of La’tet appear as wənāṯattî with the letters VavNunTavTavYod (וְנָתַתִּ֨י ) with another double Tav which means that Israel must be willing to accept the gift on the conditions of their conformity to the righteousness of God in "Spirit and Truth".
- ↑ 1.0 1.1 1.2 1.3 05414 נָתַן nathan [naw-than’] a primitive root NunTavNun; v; [BDB-678a] [{See TWOT on 1443 }] AV-give 1078, put 191, deliver 174, made 107, set 99, up 26, lay 22, grant 21, suffer 18, yield 15, bring 15, cause 13, utter 12, laid 11, send 11, recompense 11, appoint 10, shew 7, misc 167; 2008
- 1) to give, put, set
- 1a) (Qal)
- 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
- 1a2) to put, set, put on, put upon, set, appoint, assign, designate
- 1a3) to make, constitute
- 1b) (Niphal)
- 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
- 1b2) to be set, be put, be made, be inflicted
- 1c) (Hophal)
- 1c1) to be given, be bestowed, be given up, be delivered up
- 1c2) to be put upon
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to give, put, set
- ↑ 02859 חָתַן chathan [khaw-than’] ChetTavNun a primitive root; v; [BDB-368a] [{See TWOT on 781 @@ "781b" }] AV-law 27, affinity 3, marriages 3; 33
- 1) to become a son-in-law, make oneself a daughter’s husband
- 1a) (Qal) wife’s father, wife’s mother, father-in-law, mother-in-law (participle)
- 1b) (Hithpael) to make oneself a daughter’s husband
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- 1) to become a son-in-law, make oneself a daughter’s husband
- ↑ 08045 שָׁמַד shamad ShinMemDalet [shaw-mad’] a primitive root; v; [BDB-1029a] [{See TWOT on 2406 }] AV-destroy 83, destruction 1, overthrown 1, perished 1, misc 4; 90
- 1) to destroy, exterminate, be destroyed, be exterminated
- 1a) (Niphal)
- 1a1) to be annihilated, be exterminated
- 1a2) to be destroyed, be devastated
- 1b) (Hiphil)
- 1b1) to annihilate, exterminate
- 1b2) to destroy
- ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ↑ 06 אָבַד ‘abad [aw-bad’] AlefBeitDalet a primitive root; v; [BDB-1a] [{See TWOT on 2 }] AV-perish 98, destroy 62, lose 10, fail 2, surely 2, utterly 2, broken 1, destruction 1, escape 1, flee 1, spendeth 1, take 1, undone 1, void 1; 184
- 1) perish, vanish, go astray, be destroyed
- 1a) (Qal)
- 1a1) perish, die, be exterminated
- 1a2) perish, vanish (fig.)
- 1a3) be lost, strayed
- 1b) (Piel)
- 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate
- 1b2) to blot out, do away with, cause to vanish, (fig.)
- 1b3) cause to stray, lose
- 1c) (Hiphil)
- 1c1) to destroy, put to death
- 1c1a) of divine judgment
- 1c2) object name of kings (fig.)
- 1c1) to destroy, put to death
- 1a) (Qal)
- א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
- ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- 1) perish, vanish, go astray, be destroyed
- ↑ 02763 ^םרח^ charam \@khaw-ram’\@ a primitive root ChetReishMem; v; AV-destroy 34, utterly 10, devote 2, accursed 1, consecrate 1, forfeited 1, flat nose 1, utterly to make away 1, slay 1; 52 and is also a noun 02764 ^םרח^ cherem
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- 1a) (Hiphil)
- 1a1) to prohibit (for common use), ban
- 1a2) to consecrate, devote, dedicate for destruction
- 1a3) to exterminate, completely destroy
- 1b) (Hophal)
- 1b1) to be put under the ban, be devoted to destruction
- 1b2) to be devoted, be forfeited
- 1b3) to be completely destroyed
- 1a) (Hiphil)
- 2) to split, slit, mutilate (a part of the body)
- 2a) (Qal) to mutilate
- 2b) (Hiphil) to divide
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
- 1) to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
- ↑ 05422 נָתַץ NunTavTzadik nathats [naw-thats’] a primitive root; v; [BDB-683a] [{See TWOT on 1446 }] AV-break down 22, throw down 5, destroy 5, cast down 3, beat down 3, pull down 2, break out 1, overthrow 1; 42
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- 1a) (Qal)
- 1a1) to pull down
- 1a2) to break down, break off
- 1b) (Niphal) to be pulled or broken down
- 1c) (Piel) to tear down
- 1d) (Pual) to be torn down
- 1e) (Hophal) to be broken, be broken down
- 1a) (Qal)
- נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
- ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
- צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) - to replace the Tzadik with a Kuf you get the word nathaq 05423. Which is defined "to pull or tear or draw off or away or apart, draw out."
- 1) to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)
- ↑ Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.