Malachi 1: Difference between revisions
No edit summary |
No edit summary |
||
| Line 42: | Line 42: | ||
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? | A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? | ||
7 | 7 | ||
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.<Ref>{0959}</Ref> | Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.<Ref>{{0959}}</Ref> | ||
8 | 8 | ||
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. | And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. | ||
Revision as of 10:32, 29 January 2021
1 ¶ The burden[1] of the word of the LORD to Israel by Malachi. 2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. 4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever. 5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
| Comments |
| Verse 1 includes the word massa’ is from 05375 נָשָׂא NunShinAlef means to lift, bear up, carry, take. The term massa’ is translated burden 57 times but also exaction, carry away, and even tribute. |
| We know that there is a burden to the word of the law,[2] |
| Verse 10 is not talking about actual fire when it says "kindle fire on mine altar" because the altars was not about burning things up. |
| The Sacrifices on the Altars of Clay and Stone were an allegory describing a social structure through freewill sacrifice to bind society through the practice of faith, hope and charity according to the perfect law of liberty through Practice of Pure Religion. |
| [1] |
6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.[3] 8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts. 9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons?[4] saith the LORD of hosts. 10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. 12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. 13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD. 14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
Malachi | Malachi 1 | Malachi 2 | Malachi 3 | Malachi 4
Preceded by: Zechariah - Followed by: Matthew
Bible |
Bible Index |
Bible References |
Biblical bunch |
Sophistry |
Modern Christians |
Whosoever believeth |
Religion |
Bible_terms |
Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle |
Melchizedek |
Moses |
Cain |
Caesar |
Herod |
Jesus |
John the Baptist |
Matthew |
Mark |
Luke |
John |
Nimrod |
Abraham |
Essenes |
Pharisees |
Sadducees |
Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha |
Constantine |
Eusebius |
Ambrose |
Augustine of Canterbury |
Lady Godiva |
Vespian |
Diocletian |
Manichaeism |
John Wycliffe |
Audio and Video Archives
2024 |
2023 |
2022 |
2021 |
2020 |
2019 |
2018 |
2017 |
2016 |
2015 |
2014 |
2013 |
2012 |
2011 |
2010 |
Misc |
AllAud |
Broadcasts |
Books |
Bible |
Videos |
YouTube
Keys of the Kingdom Audio Archive
- ↑ 04853 מַשָּׂא massa’ [mas-saw’] from 05375 נָשָׂא nasa’ to lift or bear up; n m; [BDB-601b, BDB-672b] [{See TWOT on 1421 @@ "1421d" }] [{See TWOT on 1421 @@ "1421e" }] AV-burden 57, song 3, prophecy 2, set 1, exaction 1, carry away 1, tribute 1; 66
- 1) load, bearing, tribute, burden, lifting
- 1a) load, burden
- 1b) lifting, uplifting, that to which the soul lifts itself up
- 1c) bearing, carrying
- 1d) tribute, that which is carried or brought or borne
- ) utterance, oracle, burden
- 1) load, bearing, tribute, burden, lifting
- ↑ Matthew 11:30 For my yoke [is] easy, and my burden is light.
- ↑ 0959 בָּזָה bazah [baw-zaw’] a primitive root; v; [BDB-102a] [{See TWOT on 224 }] AV-despise 36, contemptible 3, contemned 1, disdained 1, vile person 1, scorn 1; 43
- 1) to despise, hold in contempt, disdain
- 1a) (Qal) to despise, regard with contempt
- 1b) (Niphal)
- 1b1) to be despised
- 1b2) to be despicable
- 1b3) to be vile, worthless
- 1c) (Hiphil) to cause to despise
- 1) to despise, hold in contempt, disdain
- ↑ 2 Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
- Proverbs 28:21 To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.
- Acts 10:34 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons:
- Romans 2:11 For there is no respect of persons with God.
- Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
- Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
- James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
- James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
- 1 Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning [here] in fear: