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From the Book [[THL|The Higher Liberty]]
From the Book [[THL|The Higher Liberty]]


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Revision as of 09:07, 15 August 2016

Tithing In Conscience

In the early centuries of the Church the people were dependent upon the network to sustain them in the hard times of Roman and Judaic collapse. Today, many Churches preach tithing, but send the people to the Pharaohs and Caesars of the world for their benefits.

The tithing of the Church in the wilderness was a matter of freewill offerings, and tithing to the ministers of ten families was according to their service.1 There was no king in Israel, but every man followed his own God given conscience as we have seen in Judges 17. Every man was king in his own family and ruler of his own possessions according to the will of God.2 Without the virtue of the God of heaven this would be chaos, but any other way would become bondage and oppression.

The nation was commanded to love their neighbor as themselves,3 to not covet their goods or their rights within the family by taking away choice through the agency of man made governments. The Kingdom of God is a government based on faith, hope, and charity not like the Hellenized, Romanized,4 and Babylonian governments of the world.

Those Churches who fail to preach the Kingdom disregard Christ. Those who take the tithe and send the children of God to the Qorban of Roman systems to be bound under tribute, as they once were in Egypt, betray their holy office. The ministers, often called the Church, have failed to preach the simple Gospel of the Kingdom and serve the people and tend to the daily ministration.

“From that time Jesus began to preach, and to say,

Repent: for the Kingdom of Heaven is at hand.” Matt. 4:17

Service that Serves

In most churches today you will see five factors: prayer, music, oration (sermon), collection, and benediction.

In about AD 150, Justin Martyr wrote the Emperor Antoninus Pius in defense of the Christian faith and allegiance to Christ:

“And the wealthy among us help the needy... they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need.” (Ch. 65-67)

The Church had a job and a purpose. It was not merely speakers of the word, but doers. The Eucharist was sacks of grain and loaves of bread daily freely given to sustain the needy out of love.

We also see the Didache stating:5

“Therefore, elect for yourselves bishops and deacons worthy of the Lord, men who are meek and not lovers of money, true and approved, for they also perform for you the ministry of the prophets and teachers.” Didache 15:1

These ministers were not like the ones we see today. They taught us the message of Christ with real service and loaves of bread like Christ and Moses did in the wilderness. The early Church, even after the divergence of Constantine, still took care of the people through intimate congregations who came together in the thanksgiving, which was called the Eucharist of Christ.

They supported one another through faith, hope, and charity. They would not eat of the civic altars of false benefactors. They stood fast in the liberty wherewith Christ hath made them free. The true Church remained a “pure religion” unspotted by that world.

“Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.” 1 Corinthians 10:21

Things Change

The chore pisco pus was an assistant to an overseer to keep the communion between the congregation effectual. Over the centuries, this special communications officer for the government of the people was degenerated into the director of the choir.

The communion of the first-century Church was substantive, not merely “crumbs”. They were filling the true physical and spiritual needs of the people, not merely lip service. Christians depended upon the freewill charity of each other, not the entitlements of Rome or the synagogue of Satan.6

They were a nation of peculiar people working in a vast network, dealing with real problems, in real practical ways, on local and international levels of charity.

“And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth [economic depression] throughout all the world: which came to pass in the days of Claudius Caesar.” Acts 11:28

The Church was organized from the ground up, trained and prepared for the inevitable decay and collapse of the Roman world system. They knew the unrighteous mammon would fail.

“Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.” Acts 11:29-30

Here the apostles were bond servants appointed by Christ to be ministers of ministers to the congregation of the people bound by faith in love. In order to discern exactly how all this worked together for good, we must explore those ancient times and the fallen character that brings us back to the same mire.

“But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.” 2 Peter 2:22

1Numbers 7:5 “Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.”

2Leviticus 25:10 “And ye shall... proclaim liberty throughout [all] the land unto all the inhabitants thereof:... and ye shall return every man unto his possession, and ye shall return every man unto his family.”

3Leviticus 19:18 “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.”

4See Rome vs US Pamphlet, HHC

5The Didache mentioned by Eusebius, c.324, Teachings of the Apostles following the books recognized as canonical (Historia Ecclesiastica III, 25).

6Revelation 2:9 “I know thy works, and tribulation, and poverty, (but thou art rich) and [I know] the blasphemy of them which say they are Jews, and are not, but [are] the synagogue of Satan.”

From the Book The Higher Liberty


The Higher Liberty

The Higher Liberty is an iconoclastic examination of Romans 13 and other specious teachings which are an indictment the modern Church revealing a fuller gospel of the Kingdom for this world and the next. The consistent warnings of the prophets throughout the entire Bible and the purpose of the Church appointed by Christ as one form of government shines new light on modern apostasy. The simple truth of how God made you to be free souls, serving Him in Spirit and in Truth may bear witness in your hearts and minds.

Much of what is in this book will allow you to see the truth of the gospel in comparison to those who do contrary to the ways of God and make His word to none effect and have brought you back into a bondage to the gods many of the world through damnable heresies. Arm yourselves with His truth that will set you free. chapter-by-chapter or Order


HHC Books
are all online for free in numerous formats with audio support and hundreds of articles along with study series and audio explanations and podcasts. What has been freely shared with the author is freely shared with you and that is an essential element to the true keys of the kingdom. Covenants of the gods | Thy Kingdom Comes | The Free Church Report |
The Higher Liberty | Contracts, Covenants and Constitutions | List | ORDER

Table of Contents of The Higher Liberty The Higher Liberty


Table of Contents http://www.hisholychurch.org/media/books/THL/tableofcontents.php

Romans 13
From the book The Higher Liberty, Sec. 1
http://www.hisholychurch.org/media/books/THL/Romans13.php
Social Contracts
From the book The Higher Liberty, Sec. 2
http://www.hisholychurch.org/media/books/THL/SocialContracts.php
Higher Power
From the book The Higher Liberty, Sec. 3
http://www.hisholychurch.org/media/books/THL/higherpower.php
Terms of the Times
From the book The Higher Liberty, Sec. 4
http://www.hisholychurch.org/media/books/THL/termsofthetimes.php
Koine Debate
From the book The Higher Liberty, Sec. 6
http://www.hisholychurch.org/media/books/THL/koinedebate.php
Usage of Scholars
From the book The Higher Liberty, Sec. 7
http://www.hisholychurch.org/media/books/THL/usageofsxholars.php
No King but Caesar
From the book The Higher Liberty, Sec. 9
http://www.hisholychurch.org/media/books/THL/nokingbutcaesar.php
Republics
From the book The Higher Liberty, Sec. 12
http://www.hisholychurch.org/media/books/THL/republics.php
A Pure Republic
From the book The Higher Liberty, Sec. 13
http://www.hisholychurch.org/media/books/THL/purrepublic.php
Democracy
From the book The Higher Liberty, Sec. 14
http://www.hisholychurch.org/media/books/THL/democracy.php
Deception
From the book The Higher Liberty, Sec. 16
http://www.hisholychurch.org/media/books/THL/deception.php
Church and State
From the book The Higher Liberty, Sec. 18
http://www.hisholychurch.org/media/books/THL/churchstate.php
Separation of Church and State
From the book The Higher Liberty, Sec. 20
http://www.hisholychurch.org/media/books/THL/separation.php
A Kingdom not of this world
From the book The Higher Liberty, Sec. 22
http://www.hisholychurch.org/media/books/THL/notoftheworld.php
Rulers
From the book The Higher Liberty, Sec. 23
http://www.hisholychurch.org/media/books/THL/rulers.php
The Natural Law
From the book The Higher Liberty, Sec. 25
http://www.hisholychurch.org/media/books/THL/naturallaw.php
These Cometh of Evil?
From the book The Higher Liberty, Sec. 26
http://www.hisholychurch.org/media/books/THL/comethevil.php
The Rule of Right
From the book The Higher Liberty, Sec. 28
http://www.hisholychurch.org/media/books/THL/ruleofright.php
One form of Government
From the book The Higher Liberty, Sec. 29
http://www.hisholychurch.org/media/books/THL/oneform.php
The Natural Error
From the book The Higher Liberty, Sec. 32
http://www.hisholychurch.org/media/books/THL/naturalerror.php
Consent thou Not
From the book The Higher Liberty, Sec. 34
http://www.hisholychurch.org/media/books/THL/consentnot.php
The Curse and the Contract
From the book The Higher Liberty, Sec. 36
http://www.hisholychurch.org/media/books/THL/thecurse.php
The Price of Surety
From the book The Higher Liberty, Sec. 37
http://www.hisholychurch.org/media/books/THL/theprice.php
Elements of the World and the Kingdom
From the book The Higher Liberty, Sec. 38
http://www.hisholychurch.org/media/books/THL/elements.php
Mammons
From the book The Higher Liberty, Sec. 39
http://www.hisholychurch.org/media/books/THL/mammons.php
Religion of the People
From the book The Higher Liberty, Sec. 40
http://www.hisholychurch.org/media/books/THL/religions.php
Mighty Hunters
From the book The Higher Liberty, Sec. 41
http://www.hisholychurch.org/media/books/THL/mightyhunters.php
The Covetous Prayers
From the book The Higher Liberty, Sec. 42
http://www.hisholychurch.org/media/books/THL/thecovetous.php
The Gospel of Love
From the book The Higher Liberty, Sec. 43
The Gospel of the Freedom
From the book The Higher Liberty, Sec. 44
For Conscience Sake
From the book The Higher Liberty, Sec. 45
Daily Bread
From the book The Higher Liberty, Sec. 46
http://www.hisholychurch.org/media/books/THL/dailybread.php
Fathers upon the earth
From the book The Higher Liberty, Sec. 47
Modern Christians
From the book The Higher Liberty, Sec. 48
The gods Many
From the book The Higher Liberty, Sec. 49
Sacrificed to Idols
From the book The Higher Liberty, Sec. 50
http://www.hisholychurch.org/media/books/THL/sacrificeidols.php
Denying the Kingdom at Hand
From the book The Higher Liberty, Sec. 52
1 Peter 2:13 54
http://www.hisholychurch.org/media/books/THL/1peter.php


Supreme, Higher, Better, Excellence
From the book The Higher Liberty, Sec. 56
http://www.hisholychurch.org/media/books/THL/supreme.php


Unheard Cries
From the book The Higher Liberty, Sec. 58
http://www.hisholychurch.org/media/books/THL/cries.php
Titus 3:1
From the book The Higher Liberty, Sec. 59
http://www.hisholychurch.org/media/books/THL/titus.php
Obey Magistrates
From the book The Higher Liberty, Sec. 60
http://www.hisholychurch.org/media/books/THL/obeymagistrate.php
Be the Magistrate
From the book The Higher Liberty, Sec. 61
http://www.hisholychurch.org/media/books/THL/bemagistrate.php
Public Servants
From the book The Higher Liberty, Sec. 62
http://www.hisholychurch.org/media/books/THL/publicservant.php
Elders
From the book The Higher Liberty, Sec. 63
http://www.hisholychurch.org/media/books/THL/elders.php
The Office of Diakonos
From the book The Higher Liberty, Sec. 64
http://www.hisholychurch.org/media/books/THL/diakonus.php
Deaconus of Tens
From the book The Higher Liberty, Sec. 65
http://www.hisholychurch.org/media/books/THL/deaconus.php
Union and Discipline
From the book The Higher Liberty, Sec. 66
http://www.hisholychurch.org/media/books/THL/discipline.php
Executive Officers
From the book The Higher Liberty, Sec. 67
http://www.hisholychurch.org/media/books/THL/executive.php
The Apostolic Church
From the book The Higher Liberty, Sec. 68
http://www.hisholychurch.org/media/books/THL/apostolic.php
Public Minister, Servants of a State
From the book The Higher Liberty, Sec. 70
http://www.hisholychurch.org/media/books/THL/public.php
Christian Welfare
From the book The Higher Liberty, Sec. 71
http://www.hisholychurch.org/media/books/THL/welfare.php
The Iniquity
From the book The Higher Liberty, Sec. 72
http://www.hisholychurch.org/media/books/THL/iniquity.php
Leaven of the State
From the book The Higher Liberty, Sec. 73
http://www.hisholychurch.org/media/books/THL/levenstate.php
Seven Men
From the book The Higher Liberty, Sec. 74
http://www.hisholychurch.org/media/books/THL/sevenmen.php
Choose Your Seven
From the book The Higher Liberty, Sec. 76
http://www.hisholychurch.org/media/books/THL/chooseseven.php
Seven Adversaries
From the book The Higher Liberty, Sec. 77
http://www.hisholychurch.org/media/books/THL/sevenadversaries.php
Baptism
From the book The Higher Liberty, Sec. 78
Two Disciples
From the book The Higher Liberty, Sec. 79
Foolish Virgins
From the book The Higher Liberty, Sec. 80
Tithing In Conscience
From the book The Higher Liberty, Sec. 81
http://www.hisholychurch.org/media/books/THL/tithing.php
Service that Serves
From the book The Higher Liberty, Sec. 82
Things Change
From the book The Higher Liberty, Sec. 83
Flesh Pots of Micah
From the book The Higher Liberty, Sec. 84
It Shall Not Be So
From the book The Higher Liberty, Sec. 85
Bread and Pottage
From the book The Higher Liberty, Sec. 86
http://www.hisholychurch.org/media/books/THL/breadpottage.php
A Knife to Thy Throat
From the book The Higher Liberty, Sec. 89
http://www.hisholychurch.org/media/books/THL/knifethroat.php
Fathers and Children
From the book The Higher Liberty, Sec. 91
Disputation, Polemics, and Apologetics
From the book The Higher Liberty, Sec. 92
Nicolaitan and Balaam
From the book The Higher Liberty, Sec. 94
http://www.hisholychurch.org/media/books/THL/nicolaitanbal.php


A Plan that Worked
From the book The Higher Liberty, Sec. 95
A Holy Different Society
From the book The Higher Liberty, Sec. 97
FEMA
From the book The Higher Liberty, Sec. 98
http://www.hisholychurch.org/media/books/THL/fema.php
Phase One, the Foundation
From the book The Higher Liberty, Sec. 100
The Purpose of Production
From the book The Higher Liberty, Sec. 102
Security and Strategic Support
From the book The Higher Liberty, Sec. 103
Phase Two, National Growth
From the book The Higher Liberty, Sec. 104
Free Exercise
From the book The Higher Liberty, Sec. 106
Governments May Tempt
From the book The Higher Liberty, Sec. 109
Compelling Interest
From the book The Higher Liberty, Sec. 110
Temporal and Extratemporal
From the book The Higher Liberty, Sec. 111
The Realm of Religion
From the book The Higher Liberty, Sec. 112
Self-determination
From the book The Higher Liberty, Sec. 113
In Those Days and These
From the book The Higher Liberty, Sec. 114
The King of His Citizens
From the book The Higher Liberty, Sec. 115
Two Forms of National Government
From the book The Higher Liberty, Sec. 116
Them that Rule over you
From the book The Higher Liberty, Sec. 118
Mystery Babylon
From the book The Higher Liberty, Sec. 119
The Beloved Anarchist
From the book The Higher Liberty, Sec. 120
Integral Church
From the book The Higher Liberty, Sec. 121
Crying Out
From the book The Higher Liberty, Sec. 122
Redemption
From the book The Higher Liberty, Sec. 123
Professing Christ
From the book The Higher Liberty, Sec. 124
Logos
From the book The Higher Liberty, Sec. 125
The Logos, the Letter.
From the book The Higher Liberty, Sec. 127
The Person of Christ
From the book The Higher Liberty, Sec. 128
Community Rules
From the book The Higher Liberty, Sec. 130
No Logos
From the book The Higher Liberty, Sec. 132
White Stones
From the book The Higher Liberty, Sec. 134
The Spiritual Journey to the Kingdom
From the book The Higher Liberty, Sec. 138
The Past
From the book The Higher Liberty, Sec. 140
The Future
From the book The Higher Liberty, Sec. 141
Resist Not Evil
From the book The Higher Liberty, Sec. 142
Good and Bad News
From the book The Higher Liberty, Sec. 143
The Kingdom of God
From the book The Higher Liberty, Sec. 144


Appendix 1. Exousia
From the book The Higher Liberty, Sec. 145
http://www.hisholychurch.org/media/books/THL/Appendix1.php
Appendix 2. Diakonos
From the book The Higher Liberty, Sec. 153
Appendix 3. Leitourgos
From the book The Higher Liberty, Sec. 155
Appendix 4. Huperetes
From the book The Higher Liberty, Sec. 156
About the Author 166
About the Cover 166
About this Book 167

This modern system of government welfare is directly against the words of Christ for Christians and makes the word of God to none effect.

We should attend to the Weightier matters of the law, judgment, mercy, and faith which include caring for the needs of our neighbors and the widows and orphans of our society through Pure Religion in matters of health, education, and welfare. We are NOT to provide for the needy of society through the Covetous Practices and the men who call themselves benefactors but who exercise authority one over the other like the socialists do.

The Way of Christ was like neither the way of the world of Rome nor the governments of the gentiles who depend on those fathers of the earth through force, fear and fealty who deliver the people back in bondage again like they were in Egypt. Christ's ministers and true Christians do not depend upon systems of social welfare that force the contributions of the people like the corban of the Pharisees which made the word of God to none effect. Many people have been deceived to go the way of Balaam and the Nicolaitan and out of The Way of Christ and have become workers of iniquity.

The Christian conflict with Rome in the first century Church appointed by Christ was because they would not apply to the fathers of the earth for their free bread but instead relied upon a voluntary network providing a daily ministration to the needy of society through Faith, Hope, and Charity by way of freewill offerings of the people, for the people, and by the people through the perfect law of liberty in Free Assemblies according to the ancient pattern of Tuns or Tens as He commanded.

The modern Christians are in need of repentance.

"Follow me!" —Jesus the Christ.

.


About the author





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  1. ↑ Matthew 20:25-26 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister;
    Mark 10:42-43 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister:
    Luke 22:25-26 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
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