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Ephesians 2

Chapter 2

Comments Chapter 2
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2 Thessalonians 2:3 "Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition;"

Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
We later see that Paul is talking to the Ephesians who use to "walked according to the course of this world" and the princes whose spirit was manifested in the "children of disobedience".[1]
The word world is the word for a government of the world that had gone in the wrong way.
We also have seen Ephesians 2:3 that they had lusted after things that they wanted for themselves and were the children of wrath by nature. [2] We can assume they had turned away from that course and way. They may not do it perfectly but they admit that the way of force to satisfy our desires is against Christ and we are not going that way anymore.
This is where mercy comes and where grace is needed. Even though we have repented we are seeking to live without those benefits or exercising authority and force over our neighbor.
We need the grace of Christ to do this and in Ephesians 2:10 we credit Christ working good works in us so that we are walking in his ways and not the ways of the world. [3]
Once we understand that Paul too called the people to repentance and the people he was giving this pep talk to were seeking the kingdom of God and his righteousness.
To do this they had to organize from the bottom up without exercising authority or neglecting the daily ministration. They needed men to lead them in service, caring for the needs that the government once covered with their forced contributions.
By Grace Through True Faith

1 ¶ And you hath he quickened, who were dead in trespasses and sins;

2 Wherein in time past ye walked according to the course[4] of this world[5], according to the prince of the power[6] of the air[7], the spirit that now worketh in the children of disobedience[8]:

3 Among whom also we all had our conversation[9] in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Created in Christ Jesus unto good works

4 ¶ But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

One True Christ

11 ¶ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

One body of fellow citizens

14 ¶ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father.[10] 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens[11] with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.

  1. ↑ Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
  2. ↑ Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
  3. ↑ Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
  4. ↑ 165 ~αἰών~ aion \@ahee-ohn’\@ from the same as 104; TDNT-1:197,31; {See TDNT 40} n m AV-ever 71, world 38, never + 3364 + 1519 + 3588 6, evermore 4, age 2, eternal 2, misc 5; 128
    1) for ever, an unbroken age, perpetuity of time, eternity
    2) the worlds, universe
    3) period of time, age
    • For Synonyms see entry 5921
  5. ↑ 2889 ~κόσμος~ kosmos \@kos’-mos\@ probably from the base of 2865; TDNT-3:868,459; {See TDNT 407} n m AV-world 186, adorning 1; 187
    1) an apt and harmonious arrangement or constitution, order, government
    2) ornament, decoration, adornment, i.e. the arrangement of the stars, ‘the heavenly hosts’, as the ornament of the heavens. #1Pe 3:3
    3) the world, the universe
    4) the circle of the earth, the earth
    5) the inhabitants of the earth, men, the human family
    6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
    7) world affairs, the aggregate of things earthly
    7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting,stir desire, seduce from God and are obstacles to the cause of Christ
    8) any aggregate or general collection of particulars of any sort
    8a) the Gentiles as contrasted to the Jews {#Ro 11:12 etc}
    8b) of believers only, {#Joh 1:29; 3:16; 3:17; 6:33; 12:47 1Co 4:9; 2Co 5:19} {See Pink_Sovereignity Appendix D, John 3:16 21}
    • For Synonyms see entry 5921
  6. ↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
    1) power of choice, liberty of doing as one pleases
    1a) leave or permission
    2) physical and mental power
    2a) the ability or strength with which one is endued, which he either possesses or exercises
    3) the power of authority (influence) and of right (privilege)
    4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    4a) universally
    4a1) authority over mankind
    4b) specifically
    4b1) the power of judicial decisions
    4b2) of authority to manage domestic affairs
    4c) metonymically
    4c1) a thing subject to authority or rule
    4c1a) jurisdiction
    4c2) one who possesses authority
    4c2a) a ruler, a human magistrate
    4c2b) the leading and more powerful among created beings superior to man, spiritual potentates
    4d) a sign of the husband’s authority over his wife
    4d1) the veil with which propriety required a women to cover herself
    4e) the sign of regal authority, a crown
    For Synonyms see entry 5820
  7. ↑ 109 ~ἀήρ~ aer \@ah-ayr’\@ from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); TDNT-1:165,25; {See TDNT 25} n m AV-air 7; 7
    1) the air, particularly the lower and denser air as distinguished from the higher and rarer air
    2) the atmospheric region
  8. ↑ 543 ἀπείθεια apeitheia [ap-i’-thi-ah] from 545 disobedient ; n f; TDNT-6:11,818; [{See TDNT 611 }] AV-unbelief 4, disobedient 3; 7
    1) obstinacy, obstinate opposition to the divine will
  9. ↑ 390 ~ἀναστρέφω~ anastrepho \@an-as-tref’-o\@ as a noun is 391 from 303 and 4762; TDNT-7:715,1093; {See TDNT 752} v AV-return 2, have conversation 2, live 2, abide 1, overthrow 1, behave (one’s) self 1, be used 1, pass 1; 11
    1) to turn upside down, overturn
    2) to turn back
    3) to turn hither and thither, to turn one’s self about, sojourn dwell in a place
    4) metaph. to conduct one’s self, behave one’s self, live
  10. ↑ ==The I AM == We know we exist because we think but what is the source of our thinking? What guides or leads our thoughts? Is it really the Empirical knowledge through our sense as we perceived the world or is there a connection to that which is the unmoved mover that moved upon the waters of creation or the formation of what we perceive as the universe? Is there a meaning found in the allegory of the two trees where that ancient and naked couple fled the light into the darkness of the world? Is it that light of the I AM that reveals the truths of I am in our own hearts and minds if we have the humility to see our own nakedness?

    Reference I am

    Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. ";
    John 8:24 “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.” (present tense)
    John 8:28 “‭Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (future tense)
    John 8:58 “‭Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” (past tense)

    Jesus honoured, which is to magnify the Creator, rather than himself.

    John 8:54 "Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:"

    The Creator is the Father who gives life. To take life is contrary to the Logos of the I am The I am is the preexisting breath of the Creator of the Divine Will. Jesus was one with the logos of the "I am" of God made flesh.

    The people did not know the God that gave them life because the did not want to see themself in the light of His truth. Jesus brought the light and those that hated the light hated Him.

    John 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

    Many may think they are born again but they do not love the light. They say Lord, Lord but are under a strong delusion and invent the doctrines of men so they may remain in darkness and in denial about the true Logos of God.

    John 9:9;“‭Some said, This is he: others said, He is like him: but he said, I am he.”
    John 10:9 “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
    John 13:19 “Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”
    John 14 “‭3 ... where I am, there ye may be also. ‭4 And whither I go ye know, and the way ye know. ‭5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ‭6 Jesus saith unto him, I am the way(Egō eimi hē hodos), the truth, and the life: no man cometh unto the Father, but by me(emou)... ‭9 ... Shew us the Father? ‭10 Believest thou not that I am in the Father, and the Father in me? ... but the Father that dwelleth in me, he doeth the works. ‭11 Believe me that I am in the Father, and the Father in me: ... 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.”
    John 15:1,5;
    John 18: 5, 6, 8;
    Isaiah_35:8-9;
    Matthew 11:27;
    Acts 4:12;
    Romans 5:2;
    Ephesians 2:18;
    Hebrews 7:25;
    Hebrews 9:8;
    Hebrews 10:19-22;
    1 Peter 1:21

    Does the I am fear the AI?

    Fear not.

    Or is the ghost in AI that fears the I AM?

  11. ↑ 4847 ~συμπολίτης~ sumpolites \@soom-pol-ee’-tace\@ from 4862 and 4177; ; n m AV-fellowcitizens 1; 1
    1) possessing the same citizenship with others, a fellow citizen
    1a) of Gentiles as received into communion of the saints
    1b) of the people consecrated to God
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