Exodus 29
| Comments |
 A nation of priests and kings is where the people are not slothful in their responsibility to give and forgive in the care of their neighbor through a social safety net of charity and attention to the weightier matters. : Why are the ministers of a nation considered naked and need the people to sew them Breeches and what are the cloths of service described in Exodus 28 and Exodus 29 based on the intent of Moses in the scriptures? What is the symbolism of their garments? Cloths of serviceWith the choosing of a King or ruler which God considered a rejection of Him, David took a position to assure the duties of the priests.[1] This gave the king the power to fire or appoint the "porters also by their courses at every gate". The porters[2] were the moneychangers who provided a service in the operation of the temple receiving and converting the contributions of the people. So much of what we are led to believe about priests is shrouded in allegory and metaphor. The phrase "cloths of service", like the breeches of the Levites or the wedding garment in the parable of Christ[3] are about relationships of service through righteousness and fellowship verses those systems which merely exercise authority. We see this phrase in the relationship to Aaron to the people where the idiom has been misleading to say the least. The word cloths[4] Why does a word ^דגב^ with the Hebrew letters BeitGimelDalet used indiscriminately to mean "treachery and deceit" or "garment and clothing"? And what do they have to do with the Holy Spirit. Then we can also ask about the word service[5] in this verse from the Hebrew letters ShinReishDalet which is supposed to mean "plaited or braided work" but translated "service". The same word is from an identical letters ShinReishDalet[6] that is supposed to mean "escape or survive", appears once in the Bible and is there translated "remained".[7] The normal word for service or more precise the word minister is sharath[8] composed of the letters ShinReishTav with the letter Tav meaning faith. The distinctive difference between the ministers of God's government and those administers of the world governments is that the former operate by faith, hope, and charity and the latter by force, fear, and fealty exercising authority one over the other. Since the former is a voluntary society and intentional community where the government is supported by freewill contributions it is absolutely essential that every head of a family unit is filled with the Holy Spirit so that they will have the strength and the wisdom to care for one another in love according to the perfect law of liberty. Any sloth in that area or covetous practices will lead the people back into bondage and under tribute like the days of the bondage of Egypt. |
| The one young bullock, and two rams and bread and oil is to be a part of a gift to the people that will create a memory of the event of consecration. |
| It is Exodus 28 that tells people what you should look for in a priest which is the "wise hearted, whom I have filled with the spirit of wisdom". and in v2 "they shall make holy garments" Just as the people make the breeches of the Levites. |
| What were the roll of the Priest and the Levites? |
| We need to realize that the Hebrew language and letters used are almost a code for those who have ears to hear and eyes to see. It will be essential that those who gather in the system Moses sets up understanding the Sophistry of those people who unmoor the metaphor and try to lead the people into Idolatry and into adulterous relationships with the whore spirit of Babylon which is again seen in the covetous practices of the public religion of the world. They will not know who is "filled with the spirit of wisdom" if their hearts and minds are not filled with love for one another which only happens in a voluntary society that builds a social safety net with the altars funded by fervent charity and that will only happen if all attend to the weightier matters with diligence. |
| "The slothful shall be under tribute".[9] |
| Any "leaven" in the offerings given to the Church in the wilderness is about cruelty or coercion or force. If there is a blemish then it means that it is spotted by the world of men like impure Religion or it was not offered willingly[10] when given.[11] |
| To not understand that the priests and Levites are a "set apart" group in their system to supply a table of sacrifice or social safety net for the people where their treasury is by the freewill offering of the people and only flows as love and forgiveness flows through the hearts of the people on order to be the "continual burnt offering" needed for a free nation. |
| What is the difference between the priests of righteousness and those of priests of Balaam and the Nicolaitan? |
| V17 They need to roast it and the "purtenance" which are the "entrails".(קִרְבּֽוֹ)[12] See also Exodus 12:9 |
| https://www.blueletterbible.org/kjv/exo/29/1/s_79001 |
Consecration of the Priests
1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
8 And thou shalt bring his sons, and put coats upon them.
9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:
24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
45 And I will dwell among the children of Israel, and will be their God.
46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
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- ↑ 2 Chronicles 8:14 And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
- ↑ 07778 רעושׁ show‘er sho-are’ ShinVavAyinReish or רעשׁ sho‘er sho-are’ active participle of the word for Reason or "calculate" ShinAyinReish 08176 which connects them to gate 08179, measure hundredfold 08180, hair 08177, storm or tempest 08178; n m; {See TWOT on 2437 @@ "2437b" } AV-porter 35, doorkeepers 2; 37
- 1) gatekeeper, porter
- ↑ Matthew 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few [are] chosen.
- ↑ 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
- 1) treachery, deceit
- 2) (CLBL) garment, clothing (used indiscriminately)
- Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
- ↑ 08278 שֶׂרֶד sërad [ser-awd’] from ShinReishDalet which is supposed to mean "escape or survive" 08277; n m; [BDB-975a] [{See TWOT on 2286 @@ "2286a" }] AV-service 4; 4
- 1) plaited or braided work
- ↑ 08277 שָׂרַד sarad ShinReishDalet[saw-rad’] a primitive root; see 8277; v; [BDB-974b] [{See TWOT on 2285 }] AV-remained 1; 1
- 1) (Qal) to escape, survive
- ש Shin Eternal Flame of Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
- ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
- ↑ Joshua 10:20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest [which] remained <08277> of them entered into fenced cities.
- ↑ 08334 שָׁרַת sharath [shaw-rath’] a primitive root; v; [BDB-1058a] [{See TWOT on 2472 }] AV-minister (v) 62, minister (n) 17, serve 8, servant 5, service 3, servitor 1, waited 1; 97
- 1) (Piel) to minister, serve, minister to
- ↑ Proverbs 12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
Proverbs 12:27 The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
Proverbs 15:19 The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [is] made plain.
Proverbs 18:9 He also that is slothful in his work is brother to him that is a great waster.
Proverbs 19:24 A slothful [man] hideth his hand in [his] bosom, and will not so much as bring it to his mouth again.
Proverbs 21:25 The desire of the slothful killeth him; for his hands refuse to labour.
Proverbs 22:13 The slothful [man] saith, [There is] a lion without, I shall be slain in the streets.
Proverbs 24:30 I went by the field of the slothful, and by the vineyard of the man void of understanding;
Proverbs 26:13 The slothful [man] saith, [There is] a lion in the way; a lion [is] in the streets.
Proverbs 26:14 [As] the door turneth upon his hinges, so [doth] the slothful upon his bed.
Proverbs 26:15 The slothful hideth his hand in [his] bosom; it grieveth him to bring it again to his mouth.
- Matthew 25:26 His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
- ↑ 05081 נָדִיב nadiyb [naw-deeb’] from 05068 נָדַב nadab offered willingly; adj/n m; [BDB-622a] [{See TWOT on 1299 @@ "1299b" }] AV-prince 15, nobles 4, willing 3, free 2, liberal 2, liberal things 2; 28
- adj
- 1) inclined, willing, noble, generous
- 1a) incited, inclined, willing
- 1b) noble, princely (in rank)
- 1c) noble (in mind and character)
- n m
- 2) noble one
- ↑ Exodus 35:5 Take ye from among you an offering unto the LORD: whosoever [is] of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
- Exodus 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the LORD’S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
- Exodus 35:22 And they came, both men and women, as many as were willing hearted, [and] brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered [offered] an offering of gold unto the LORD.
- Exodus 35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
- 1 Corinthians 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
- ↑ 07130 קֶרֶב qereb [keh’-reb] from 07126; n m; [BDB-899a] [{See TWOT on 2066 @@ "2066a" }] AV-among 76, midst 73, within 24, inwards 22, in 6, misc 26; 227
- 1) midst, among, inner part, middle
- 1a) inward part
- 1a1) physical sense
- 1a2) as seat of thought and emotion
- 1a3) as faculty of thought and emotion
- 1b) in the midst, among, from among (of a number of persons)
- 1c) entrails (of sacrificial animals)
- 1a) inward part
- 1) midst, among, inner part, middle