Stoning
The Altars of Abraham and Moses were stones fit together without hewing those stones. Were those altars dead or living stones?
If they were living stones what did it mean to stone someone at the gates or against a wall in the city?
- "The Hebrew word rigmah [ המגר] is translated into “council”, but actually means literally “a gathering of stones”. It is from the Hebrew word Regem [ םגר], which is translated “friend” and is the same as ragam [ םגר], meaning “stone”. Both words have as a common origin [םגר ] regeb, “a clod” (of earth). Hebrew letters have meanings which define the words." From Section 2 of Chapter 3 Moses and the Altars of Clay and Stone of the book Thy Kingdom Comes
Taking someone to court before a “council” of men or jury of your piers made up of a of "Living Stones" was a way of deciding Fact and Law. It was a way a free society could tend to "the weightier matters of law, judgment, mercy, and faith".[1]
There has been a concerted effort through Sophistry to keep people from understanding that the Altars of Clay and Stone were social structures to help keep people free in a world determined to subjugating people around them if not robbing or destroying them.
Stoning someone was originally a metaphor in a society that would not allow or support people who undermined social virtues with sloth or neglect. If people within society were conducting themselves in a way that did not strengthen them or society there was a way of taking them before a court of their piers who would be notifying the Living Stones of their charitable altars that they would receive no more social benefits. Their verdict was not about beating people to death with rocks but withdrawing support and shunning inside the imaginary walls of society or banishment an individual to live outside the gates of that community or social communion. It was a form of excommunication, being evicted from the community and the righteous welfare system of God.
Those social benefits were a privilege, not a right. The people in this early form of a Republic had that right to publicly challenge the slothful and immoral behavior without violating any natural right. Since their offerings to the Levites who performed the religious duties of society were freewill offerings the people individually held the purse string of the government. Their contributions to society remained Tithing In Conscience and they remained free.
Moses had originally bound the people together not by Contracts, Covenants or Constitutions but by mutual love[2] and aid but when they decided to reject God in 1 Samuel 8 and elect a leader who could exercise authority one over the other the society began to seek ways to justify biting one another.
Stoning did not originally mean to pick up rocks and throw them at someone to murder them. "Thou Shall Not Kill" and not oppressing the stranger and giving drink to the enemy were all a part of the Old Testament.
Israel took care of the needy through the freewill offerings of Corban without the Covetous Practices of the modern Benefactors of the welfare state which has been a snare which has cursed children with debt and bondage and made men Merchandise as surety for that debt .
To be banished from a community could be a death sentence. It certainly would be throwing you to the dogs of societies all around you where you would be forced to labor under the rulers of the rest of the world.
Israel originally operated by the perfect law of liberty with freewill offerings but the charity which flowed through the ministers or Levites of that church in the wilderness needed to flow freely from the moral members of society to the moral and virtuous members of that society.
Their sacrifices, even those of the Red Heifer had a purpose and value among the virtuous people of societies. While there was no shame in being poor there was no virtue in poverty. If people were to be helped they needed to meet a moral criteria of righteous behavior or go somewhere else. That left few options that did not include a bondage under a master other than God the father.
The early Church actually operated much like early Israel in the tradition of a Pure Republic by way of Pure Religion. This infuriated the Pharisees with the Baptism of Herod which followed the socialist's agenda of the new deal of Rome and its imperial cult.
If the Christian conflict that was recording in Roman history the Modern Christians would be the new Pharisees.
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Footnotes
- ↑ Matthew 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
- ↑ Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
- Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
- Matthew 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
- Matthew 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
- Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
- Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
- Galatians 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
- James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
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