Romans 8: Difference between revisions

Revision as of 09:35, 27 November 2023

Chapter 8

Comments
Download Recording #10. Romans 8 and Romans 9 or press play
: The people of the world are debtors and placed their children in debt again. This is the fruits of the spirit of debt that they are seduced by. They are not led by the spirit of God but by the spirit of bondage for as they judge to bind their neighbor, they also are bound. If they were led by the spirit of God they would be sons of God but they are not, but are sons of the "fathers" on earth who they have chosen for themselves. End of 9th begin 10th hour Secession 10 10. Romans, Chapter 8 and 9 3/5/2013 5:53 PM 26570608 13-3-40Romans-10.mp3 http://www.hisholychurch.net/kkvv/5thbatch/13-3-40Romans-10.mp3 While there is "no condemnation to them which are in Christ Jesus" but they include only those who walk " after the Spirit." in order to fulfill "the righteousness of the law".
Luke 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
God does not want us in bondage to other men no matter how comfortable that bondage may be for it binds us to things of the flesh rather than the things of the spirit. In that bondage we cannot see the things of the spirit nor receive the fruits of the gifts of the spirit. Jesus knew who the father of the Pharisees were with their forced contributions of Corban and their claim of having Caesar as their king. He knew which father they prayed to for benefits and grace through the professed god in their dead stone temples, and baptized with water and sang their psalms and studied every jot and tittle of their holy scripture. They were not saved because they knew not the Father nor the son. Because they had applied to a man called Octavius, who was called Augustus, meaning savior and Caesar , and office of the government of Rome. Today, Modern Christians profess the Savior of God's Kingdom with their lips but choose other own saviors with their flesh by the voice of the people. Matthew 15:8 "This people draweth nigh unto me with their mouth, and honoureth me with [their] lips; but their heart is far from me." They do not believe that the kingdom of God is at hand and that its Savior came in the flesh with power and glory.

'Notes of interest
Calvin, Predestination Plato, Plato's Republic Baruch Spinoza a Jewish-Dutch philosopher and biblical criticism. Author of Ethics Wilhelm Maximilian Wundt was a German physician, psychologist, physiologist, philosopher, and professor, known today as one of the founding figures of modern psychology. Johann Gottlieb Fichte, "If you want to influence [the student] at all, you must do more than merely talk to him; you must fashion him, and fashion him in such a way that he simply cannot will otherwise than what you wish him to will." Darwin Charles Darwin is best remembered for his books On the Origin of Species by Means of Natural Selection, of the Preservation of Favoured Races in the Struggle for Life and The Descent of Man and Selection in Relation to Sex. Darwin at first shocked religious Victorian society by suggesting that animals and humans shared a common ancestry. However, his nonreligious biology appealed to professional scientists and by the time of his death, his evolutionary ideas were acceptable. Darwin himself was an agnostic. His good friend Aldous Huxley (who coined the word "agnostic") convinced the canon of Westminster Abbey to bury his friend there. The progress of the favorite races ... “The careless, squalid, unaspiring Irishman multiplies like rabbits:... it would be the inferior and less favoured race that had prevailed?and prevailed by virtue not of its good qualities but of its faults.?” Charles Robert Darwin, The Descent of Man, Great Minds Edition, 123 Francis Galton a cousin of Charles Darwin and a pioneer in eugenics... Organs from Carnegie Pensions from Rockefeller and Carnegie Guggenheim text books

1 ¶ There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 ¶ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. We should live after the spirit because the spirit giveth life and the flesh that liveth of the spirit shall not die as Christ lived and ate and drank amongst us in the kingdom. Our deeds are always in the flesh but not always of the flesh. Because the spirit of God is not in them nor do they live by that spirit but by the flesh they are again debtors of the flesh and in the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

10 ¶ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.9 16 The Spirit itself beareth witness with our spirit, that we are the children of God: And they would not be following the flesh nor debtors of the flesh if they were sons of God.

17 ¶ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.

26 ¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 ¶ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate,10 them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31 ¶ What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded,11 that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Salvation in Christ (1:16-8:39) 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Footnotes

@@ Line 115: / Line 115: @@
 ==Footnotes==
 <references />
+[[Category:Romans]]

Romans 8: Difference between revisions

Revision as of 09:35, 27 November 2023

Footnotes

Navigation menu

Search