Judges: Difference between revisions

Revision as of 16:14, 19 November 2016

Easton's Bible Dictionary

Judge: (Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judges 2:18), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Numbers 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola (Judges 10:1), Jair (3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress. In Exodus 2:14 Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers.

"a judge" (from krino, see B, No. 1), is used of God. In Hebrews 12:23, where the order in the original is "to a Judge who is God of all;" this is really the significance; it suggests that He who is the Judge of His people is at the same time their God; that is the order in Hebrews 10:30; The word is also used of God in James 4:12, RV;

Hebrews 10:26-31 KJV - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. [It is] a fearful thing to fall into the hands of the living God.

(b) of Christ, Act 10:42; 2Ti 4:8; Jam 5:9; (c) of a ruler in Israel in the times of the Judges, Act 13:20; (d) of a Roman procurator, Act 24:10; (e) of those whose conduct provides a standard of "judging," Mat 12:27; Luk 11:19; (f) in the forensic sense, of one who tries and decides a case, Mat 5:25 (twice); Luk 12:14 (some mss. have No. 2 here); Luk 12:58 (twice); 18:2; 18:6 (lit., "the judge of unrighteousness," expressing subjectively his character); Act 18:15; (g) of one who passes, or arrogates to himself, judgment on anything, Jam 2:4 (see the RV); 4:11.

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+'''Easton's Bible Dictionary'''
+'''Judge''':
+(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul ([https://www.blueletterbible.org/kjv/judges/2/18/s_213018 Judges 2:18]), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim ([https://www.blueletterbible.org/kjv/numbers/27/21/s_144021 Numbers 27:21]). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola ([https://www.blueletterbible.org/kjv/judges/10/1/s_221001 Judges 10:1]), Jair (3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress.
+In [https://www.blueletterbible.org/kjv/exodus/2/14/s_52014 Exodus 2:14] Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers.
+"a judge" (from krino, see B, No. 1), is used of God. In Hebrews 12:23, where the order in the original is "to a Judge who is God of all;" this is really the significance; it suggests that He who is the Judge of His people is at the same time their God; that is the order in Hebrews 10:30; The word is also used of God in James 4:12, RV;
+'''Hebrews 10:26-31 KJV''' - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. [It is] a fearful thing to fall into the hands of the living God.
+(b) of Christ, Act 10:42; 2Ti 4:8; Jam 5:9;
+(c) of a ruler in Israel in the times of the Judges, Act 13:20;
+(d) of a Roman procurator, Act 24:10;
+(e) of those whose conduct provides a standard of "judging," Mat 12:27; Luk 11:19;
+(f) in the forensic sense, of one who tries and decides a case, Mat 5:25 (twice); Luk 12:14 (some mss. have No. 2 here); Luk 12:58 (twice); 18:2; 18:6 (lit., "the judge of unrighteousness," expressing subjectively his character); Act 18:15;
+(g) of one who passes, or arrogates to himself, judgment on anything, Jam 2:4 (see the RV); 4:11.
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Judges: Difference between revisions

Revision as of 16:14, 19 November 2016

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