Tacitus: Difference between revisions

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Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.<Br>  
Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.<Br>  
Because they didn't know better, they called it "civilization," when it was part of their slavery.  Publius Tacitus
Because they didn't know better, they called it "civilization," when it was part of their slavery.  Publius Tacitus.
 
 
Non-Christian sources which are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. The sources are compared to Christian sources such as the Pauline Letters and the Synoptic Gospels, and are usually independent of each other (e.g. Jewish sources do not draw upon Roman sources), and similarities and differences between them are used in the authentication process.
 
Both Josephus and Tacitus agreed and wrote of Jesus Crucifixion. Roman historian Tacitus referred to 'Christus' and his execution by Pontius Pilate in his Annals (written ca. AD 116), book 15, chapter 44. The very negative tone of Tacitus' comments on Christians make the passage extremely unlikely to have been forged by a Christian scribe. The Tacitus reference is now widely accepted as an independent confirmation of Christ's crucifixion, although some scholars question the authenticity of the passage on various different grounds.
 
https://en.wikipedia.org/wiki/Historicity_of_Jesus


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{{Template:People‏‎}}

Revision as of 22:04, 12 September 2016

Publius Tacitus (or Gaius Cornelius Tacitus; c. 56–after 117 AD), Roman orator, lawyer, and senator. He is considered one of antiquity's greatest historians.

The more numerous the laws, the more corrupt the government. Publius Tacitus


The more corrupt the state, the more laws. Publius Tacitus

Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.
Because they didn't know better, they called it "civilization," when it was part of their slavery. Publius Tacitus.


Non-Christian sources which are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. The sources are compared to Christian sources such as the Pauline Letters and the Synoptic Gospels, and are usually independent of each other (e.g. Jewish sources do not draw upon Roman sources), and similarities and differences between them are used in the authentication process.

Both Josephus and Tacitus agreed and wrote of Jesus Crucifixion. Roman historian Tacitus referred to 'Christus' and his execution by Pontius Pilate in his Annals (written ca. AD 116), book 15, chapter 44. The very negative tone of Tacitus' comments on Christians make the passage extremely unlikely to have been forged by a Christian scribe. The Tacitus reference is now widely accepted as an independent confirmation of Christ's crucifixion, although some scholars question the authenticity of the passage on various different grounds.

https://en.wikipedia.org/wiki/Historicity_of_Jesus

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