Template:Double Tzadik

Double Samech

The Hebrew word ססַנָ nacac (naw-sas’) is said to be a primitive root like the identical Hebrew word nacac numbered 05264 and contains the Double Samech (ססַנָ) which we see associated with the altar of Jehovahnissi.

This Hebrew word nacac numbered 05264 is said to mean "lifted up as an ensign". 

As a verb he Hebrew word ססַנָ nacac numbered 05263 is said to mean "to be sick" but translated "standardbearer".

Some will translate Isaiah 10:18 "And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer <05263 nacac > fainteth.

Holman Christian Standard Bible

"his forests and orchards as a sickness consumes a person."

New American Standard Bible

"his forest and of his fruitful garden, both soul and body, And it will be as when a sick man wastes away.

King James Bible

"his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth."

International Standard Version

"its forest and its fruitful land the LORD will destroy— both soul and body— and Assyria will be as when a dying man wastes away."

American Standard Version

"his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer fainteth."

Young's Literal Translation

"his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer."

It should also be noted that the word Macac‎ translated in different versions as fainteth, wastes away, and consume also contains a Double Samech but only when it appears in Isaiah 10:18. Not in the other verses: Exodus 16:21 HEB: וְחַ֥ם הַשֶּׁ֖מֶשׁ וְנָמָֽס׃ NAS: grew hot, it would melt. KJV: and when the sun waxed hot, it melted. INT: grew the sun melt Deuteronomy 1:28 HEB: עֹלִ֗ים אַחֵינוּ֩ הֵמַ֨סּוּ אֶת־ לְבָבֵ֜נוּ NAS: have made our hearts melt, saying, KJV: our brethren have discouraged our heart, INT: go our brethren melt our hearts saying

Deuteronomy 20:8 HEB: לְבֵית֑וֹ וְלֹ֥א יִמַּ֛ס אֶת־ לְבַ֥ב NAS: hearts melt like his heart.' KJV: heart faint as well as his heart. INT: to his house not melt hearts his brothers'

Joshua 2:11 HEB: וַנִּשְׁמַע֙ וַיִּמַּ֣ס לְבָבֵ֔נוּ וְלֹא־ NAS: [it], our hearts melted and no KJV: [these things], our hearts did melt, neither did there remain INT: heard melted our hearts and no

Joshua 5:1 HEB: (עָבְרָ֑ם ק) וַיִּמַּ֣ס לְבָבָ֗ם וְלֹא־ NAS: that their hearts melted, and there was no KJV: that their heart melted, neither was there spirit INT: until alienate melted their hearts no

Joshua 7:5 HEB: וַיַּכּ֖וּם בַּמּוֹרָ֑ד וַיִּמַּ֥ס לְבַב־ הָעָ֖ם NAS: of the people melted and became KJV: of the people melted, and became as water. INT: down the descent melted the hearts of the people

Judges 15:14 HEB: בָּעֲר֣וּ בָאֵ֔שׁ וַיִּמַּ֥סּוּ אֱסוּרָ֖יו מֵעַ֥ל NAS: and his bonds dropped from his hands. KJV: and his bands loosed from off his hands. INT: burned fire dropped and his bonds from

1 Samuel 15:9 HEB: הַמְּלָאכָ֛ה נְמִבְזָ֥ה וְנָמֵ֖ס אֹתָ֥הּ הֶחֱרִֽימוּ׃ KJV: [that was] vile and refuse, that they destroyed utterly.

2 Samuel 17:10 HEB: כְּלֵ֥ב הָאַרְיֵ֖ה הִמֵּ֣ס יִמָּ֑ס כִּֽי־ KJV: of a lion, shall utterly melt:

2 Samuel 17:10 HEB: הָאַרְיֵ֖ה הִמֵּ֣ס יִמָּ֑ס כִּֽי־ יֹדֵ֤עַ KJV: shall utterly melt: for all Israel

Psalm 22:14 HEB: לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃ KJV: is like wax; it is melted in the midst

Psalm 68:2 HEB: עָשָׁ֗ן תִּ֫נְדֹּ֥ף כְּהִמֵּ֣ס דּ֭וֹנַג מִפְּנֵי־ KJV: as wax melteth before

Psalm 97:5 HEB: הָרִ֗ים כַּדּוֹנַ֗ג נָ֭מַסּוּ מִלִּפְנֵ֣י יְהוָ֑ה KJV: The hills melted like wax

Psalm 112:10 HEB: שִׁנָּ֣יו יַחֲרֹ֣ק וְנָמָ֑ס תַּאֲוַ֖ת רְשָׁעִ֣ים KJV: with his teeth, and melt away: the desire

Isaiah 10:18 HEB: יְכַלֶּ֑ה וְהָיָ֖ה כִּמְסֹ֥ס נֹסֵֽס׃ KJV: and they shall be as when a standardbearer fainteth.

Isaiah 13:7 HEB: לְבַ֥ב אֱנ֖וֹשׁ יִמָּֽס׃ KJV: and every man's heart shall melt:

Isaiah 19:1

HEB: וּלְבַ֥ב מִצְרַ֖יִם יִמַּ֥ס בְּקִרְבּֽוֹ׃

KJV: of Egypt shall melt in the midst

Isaiah 34:3

HEB: יַעֲלֶ֣ה בָאְשָׁ֑ם וְנָמַ֥סּוּ הָרִ֖ים מִדָּמָֽם׃

KJV: and the mountains shall be melted with their blood.

Ezekiel 21:7

HEB: כִֽי־ בָאָ֡ה וְנָמֵ֣ס כָּל־ לֵב֩

KJV: and every heart shall melt, and all hands

Micah 1:4

HEB: וְנָמַ֤סּוּ הֶֽהָרִים֙ תַּחְתָּ֔יו

KJV: And the mountains shall be molten under him, and the valleys

Nahum 2:10

HEB: וּמְבֻלָּקָ֑ה וְלֵ֨ב נָמֵ֜ס וּפִ֣ק בִּרְכַּ֗יִם

KJV: and the heart melteth, and the knees

In Zechariah 9:16 we see, "And the LORD their God shall save them in that day as the flock of his people: for [they shall be as] the stones of a crown, lifted up as an ensign <05264> upon his land."

In both the Holman Christian Standard Bible and the New American Standard Bible נָסַס‎ nacac, given the number 05264 is translated "Sparkling" in His land.

While we see the Double Samech in the text they are framed with the letter TavNunVav...VavTav and appear as miṯnōwssōwṯ (מִֽתְנוֹסְס֖וֹת MenTavNunVavSamechSameckVavTav)

Understanding altars of clay and stone and the purpose and function of the altar of Jehovahnissi is essential to understanding  ססַנָ nacac

נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)

ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

ס Samech The Eternal Cycle The circular symbolizes the fundamental truth described in the mystery of the ten statements [ prop... Support, turn] (Numeric value: 60)

The phrases "spirit and truth" or "flesh and blood" or "heart and soul" all share this idea of doul realms.

Other words like 05258, 05259, 05260, 05261, 05262 may also give us ensight into the true meaning.

Double Tzadik

There are numerous double letters that are arranged in the Hebrew text and this is said to include the double Tzadik which would appear as matsats in the Bible as the root word of a very common word that represents something we can physically have in our house, our hand and our food but actually also represents a moral idea or concept that is intrinsically related to covetous practices and corruption.

Isaiah 66:11 "That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out <04711>, and be delighted with the abundance of her glory."

It should also be noted that in the actual text where this Hebrew word matsats is said to appear it is not written with its double Tzadik but as tāmōṣṣū or TavMemTzadikVav (תָּמֹ֛צּוּ).

The letter צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)

If double letters are often a reference to the spirit and truth dynamic of a cause and effect universe where the spiritual and physical realms echo evidence of the singularity of creation and the God of creation then what does a double Tzadik indicate?

A key to understanding the dynamics of the double Tzadik is to know that the word matsats which appears only this once in the Bible is also the root word for the term leaven or matstsah.

We may ask why but again Hebrew is composed of letters that have meanings and if we alter the letters we may be altering the use of the word and its meaning. It may require a different way of thinking about language as something not merely composed of symbols and their meanings but with a more spiritual dynamic.

Is it clearly understood in the teachings of Moses that yeast in the bread at Passover is only part of a rituals and ceremonies which is meant to warn us about the spirit the leaven symbolizes in that root word matsats which is written by letters in the text representing a source of spiritual corruption "in the sense of greedily devouring (the) sweetness" of something.

We need to be finding out if there is spiritual corruption found in our our practices of our daily ministration that is sucking out the sweetness of our soul and the soul of society?

Those who unmoor meaning from their forms of rituals and ceremonies strangle the spirit that gives life and fall into a prison where the letter killeth. But those who read the text with the light of the Holy Spirit, instead of in the shadows of the tree of knowledge, may be guided through the currents and eddies of language of definitions and dogma. It may also be significant to note that the verb preceding it which is anog AyinNunGimel (עָנַג) but what we see in the text is wəhiṯ‘annaḡtem VavHeyTavAyinNunGimelTavMem (וְהִתְעַנַּגְתֶּ֖ם).

These two words have numerous additional letters including the appearance of three Tavs. Moses only uses the word anog once and not in a good sense. but in Isaiah 66:11 the term is surrounded by the letter of faith which flows in in a process of sacrifice.

These that are blessed in these verses 10 through 14 stand in contrast to those earlier in verses 3 and 4,

Do these same principles apply to the rituals and ceremonies of circumcision of the flesh and circumcision of the heart?