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<span style="color:green">Something has come that divides and scatters the people<Ref>[[Genesis 11]]:4  And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
<span style="color:green">Something has come that divides and scatters the people<Ref>[[Genesis 11]]:4  And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
: 5 ¶  And the LORD came down to see the city and the tower, which the children of men builded. 6  And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.7  Go to, let us go down, and there confound their language, that they may not understand one another’s speech. 8  So the LORD scattered them abroad( נָפ֖וּץ NunPeiVavTzadik)from thence upon the face of all the earth: and they left off to build the city. 9  Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.</Ref> which was seen in the story of [[Nimrod]] and [[Babylon]]. We are warned to watch [[the way]] and strengthen our loins.<Ref name="loin"> MemTavNun'''[[Yod]][[Mem]]''' {{04975}}</Ref> This is done by living by [[the way]]s of [[love]], [[charity]], and [[hope]]., not [[force]], [[fear]], and [[fealty]] under [[Assyria]]n [[contract]]s which ruins<Ref name="ruin">ShinChetTav is also translated ''ruined'' but here it is from ShinChetTavVav which only appears here in [[Nahum 2]]:2 and in [[Hosea 9]]:9. {{07843}}</Ref> and empties<Ref name="empty">Be itKufKuf[[Vav]][[Mem]] and BeitKufKuf[[Yod]][[Mem]] repeated in [[Nahum 2]] {{01238}}</Ref> the [[fruit]] of vine.<Ref>Proverbs 11:4 ¶  Riches profit not in the day of wrath: but righteousness delivereth from death.</Ref>
: 5 ¶  And the LORD came down to see the city and the tower, which the children of men builded. 6  And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.7  Go to, let us go down, and there confound their language, that they may not understand one another’s speech. 8  So the LORD scattered them abroad( נָפ֖וּץ NunPeiVavTzadik)from thence upon the face of all the earth: and they left off to build the city. 9  Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.</Ref> which was seen in the story of [[Nimrod]] and [[Babylon]].<Ref name="Nineveh">[[Nineveh]] was the capital of [[Assyria]] which is associated with [[Babylon]] and the [[bondage of Egypt]].<Br>Ninus was in the Recognitions of Clementine's literature and was [[Nimrod]], who taught the Persians to ''worship fire'' on their type of [[Altars]] of [[force]]. In the Hebrew text of [[Genesis 10]], it is ''[[Nimrod]]'' who in the same [[Torah]] verse as naming Ashur or [[Asuras]] (Assyria).  <Br>{{05210}}</Ref> We are warned to watch [[the way]] and strengthen our loins.<Ref name="loin"> MemTavNun'''[[Yod]][[Mem]]''' {{04975}}</Ref> This is done by living by [[the way]]s of [[love]], [[charity]], and [[hope]]., not [[force]], [[fear]], and [[fealty]] under [[Assyria]]n [[contract]]s which ruins<Ref name="ruin">ShinChetTav is also translated ''ruined'' but here it is from ShinChetTavVav which only appears here in [[Nahum 2]]:2 and in [[Hosea 9]]:9. {{07843}}</Ref> and empties<Ref name="empty">Be itKufKuf[[Vav]][[Mem]] and BeitKufKuf[[Yod]][[Mem]] repeated in [[Nahum 2]] {{01238}}</Ref> the [[fruit]] of vine.<Ref>Proverbs 11:4 ¶  Riches profit not in the day of wrath: but righteousness delivereth from death.</Ref>


<span style="color:green">They cast their wealth away<Ref>[[Ezekiel 7]]:19  They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their [[iniquity]].</Ref> and the lion's heart disappeared from their society. And God will not hear them because they will not [[hear]] the [[cry out|cries]] of one another so that the "the sword shall devour thy young lions".<Ref>[[1 Peter 5]]:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:<Br>
<span style="color:green">They cast their wealth away<Ref>[[Ezekiel 7]]:19  They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their [[iniquity]].</Ref> and the lion's heart disappeared from their society. And God will not hear them because they will not [[hear]] the [[cry out|cries]] of one another so that the "the sword shall devour thy young lions".<Ref>[[1 Peter 5]]:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:<Br>

Revision as of 09:41, 10 October 2021

Summary of Nahum Chapter 2

Something has come that divides and scatters the people[1] which was seen in the story of Nimrod and Babylon.[2] We are warned to watch the way and strengthen our loins.[3] This is done by living by the ways of love, charity, and hope., not force, fear, and fealty under Assyrian contracts which ruins[4] and empties[5] the fruit of vine.[6]

They cast their wealth away[7] and the lion's heart disappeared from their society. And God will not hear them because they will not hear the cries of one another so that the "the sword shall devour thy young lions".[8]

Without Repentance and a return to a daily ministration of Pure Religion through charity and the perfect law of liberty the people will be devoured and ruined.

  1. ↑ Genesis 11:4 And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
    5 ¶ And the LORD came down to see the city and the tower, which the children of men builded. 6 And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech. 8 So the LORD scattered them abroad( נָפ֖וּץ NunPeiVavTzadik)from thence upon the face of all the earth: and they left off to build the city. 9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
  2. ↑ Nineveh was the capital of Assyria which is associated with Babylon and the bondage of Egypt.
    Ninus was in the Recognitions of Clementine's literature and was Nimrod, who taught the Persians to worship fire on their type of Altars of force. In the Hebrew text of Genesis 10, it is Nimrod who in the same Torah verse as naming Ashur or Asuras (Assyria).
    05210 נִינְוֵה‎ Niynëveh [nee-nev-ay’] of foreign origin, Greek 3535 Νινευι; n pr loc; [BDB-644a] [{See TWOT on 1326 @@ "1326a" }] AV-Nineveh 17; 17 Nineveh= "abode of Ninus"
    1) capital of the ancient kingdom of Assyria; located on the east bank of the Tigris river, 550 miles (880 km) from its mouth and 250 miles (400 km) north of Babylon
  3. ↑ MemTavNunYodMem 04975 מֹתֶן‎ mothen MemTavNun [mo’-then] from an unused root meaning to be slender; n m; [BDB-608a] [{See TWOT on 1267 @@ "1267a" }] AV-loins 42, side 4, greyhound 1; 47
    1) loins, hips
    1a) used with 02223 in #Pr 30:31; perhaps an extinct animal, exact meaning unknown
  4. ↑ ShinChetTav is also translated ruined but here it is from ShinChetTavVav which only appears here in Nahum 2:2 and in Hosea 9:9. 07843 ^תחשׁ^ shachath \@shaw-khath’\@ a primitive root;ShinChetTav with the addition of other letters a word meaning will change v; {See TWOT on 2370} AV-destroy 96, corrupt 22, mar 7, destroyer 3, corrupters 2, waster 2, spoilers 2, battered 1, corruptly 1, misc 11; 147
    1) to destroy, corrupt, go to ruin, decay
    1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted
    1b) (Piel)
    1b1) to spoil, ruin
    1b2) to pervert, corrupt, deal corruptly (morally)
    1c) (Hiphil)
    1c1) to spoil, ruin, destroy
    1c2) to pervert, corrupt (morally)
    1c3) destroyer (participle)
    1d) (Hophal) spoiled, ruined (participle)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  5. ↑ Be itKufKufVavMem and BeitKufKufYodMem repeated in Nahum 2 01238 בָּקַק‎ BeitKufKuf baqaq [baw-kah’] a primitive root; v; [BDB-132b] [{See TWOT on 273 }] AV-empty 5, make void 1, emptiers 1, fail 1, utterly (inf for emphasis; 9
    1) to empty
    1a) (Qal)
    1a1) to empty, lay waste
    1a2) to make void (fig.)
    1b) (Niphal) to be emptied
    1c) (Polel) to empty out, devastate
    2) to be profuse, abundant
    2a) (Qal) luxuriant
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  6. ↑ Proverbs 11:4 ¶ Riches profit not in the day of wrath: but righteousness delivereth from death.
  7. ↑ Ezekiel 7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
  8. ↑ 1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
    Revelation 10:3 And cried with a loud voice, as [when] a lion roareth: and when he had cried, seven thunders uttered their voices.
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