Tacitus: Difference between revisions

Revision as of 08:55, 2 November 2017

Publius Tacitus (or Gaius Cornelius Tacitus; c. 56–after 117 AD), Roman orator, lawyer, and senator. He is considered one of antiquity's greatest historians.

The more numerous the laws, the more corrupt the government. Publius Tacitus

The more corrupt the state, the more laws. Publius Tacitus

“Tacitus repeatedly contrasts the res publica under the emperors with the pre-Augustus libera res publica; and in the Germania 37, encountering the disasters which Germans inflicted upon the res publica Romanorum, he distinguishes between the old res publica, which he calls the populus Romanus, and the new res publica, which he calls “Caesar.” The old res publica hardly had the mixed constitution which dreamers assigned it and which actually never can exist, but it was something greater and majestic which lives on as a glorious memory in a mean age.”^[1] see Republican form

Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.

Because they didn't know better, they called it "civilization," when it was part of their slavery. Publius Tacitus.

Non-Christian sources which are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. The sources are compared to Christian sources such as the Pauline Letters and the Synoptic Gospels, and are usually independent of each other (e.g. Jewish sources do not draw upon Roman sources), and similarities and differences between them are used in the authentication process.

Both Josephus and Tacitus agreed and wrote of Jesus Crucifixion. Roman historian Tacitus referred to 'Christus' and his execution by Pontius Pilate in his Annals (written ca. AD 116), book 15, chapter 44. The very negative tone of Tacitus' comments on Christians make the passage extremely unlikely to have been forged by a Christian scribe. The Tacitus reference is now widely accepted as an independent confirmation of Christ's crucifixion, although some scholars question the authenticity of the passage on various different grounds.

https://en.wikipedia.org/wiki/Historicity_of_Jesus

“The communities are wont, of their own accord and man by man, to bestow upon their Princes a certain number of beasts, or a certain portion of grain; a contribution which passes indeed for a mark of reverence and honour, but serves also to supply their necessities.”^[2]

The words 'of their own accord' is from the Latin 'ultro' meaning 'voluntarily'. “[O]ur modern reliance on government to make law and establish order is not the historical norm.”^[3] See Orders

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Footnotes

↑ The Ruling Power: A Study Of The Roman Empire In The Second Century After Christ Through The Roman Oration Of Aelius Aristides, James H. Oliver, Kessinger Publishing, July 25, 2006. ISBN-13: 978-1428659315.
↑ Tacitus says of the ancient Germans, in Germania 15,
↑ The Enterprise of Law: Justice without the State. Bruce L. Benson Publisher: Pacific Research Institute for Public Policy (San Francisco), 1991 ’

[1] The Ruling Power: A Study Of The Roman Empire In The Second Century After Christ Through The Roman Oration Of Aelius Aristides, James H. Oliver, Kessinger Publishing, July 25, 2006. ISBN-13: 978-1428659315.

[2] Tacitus says of the ancient Germans, in Germania 15,

[3] The Enterprise of Law: Justice without the State. Bruce L. Benson Publisher: Pacific Research Institute for Public Policy (San Francisco), 1991 ’

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@@ Line 8: / Line 8: @@
 : “Tacitus repeatedly contrasts the res publica under the emperors with the pre-Augustus libera res publica; and in the Germania 37, encountering the disasters which Germans inflicted upon the res publica Romanorum, he distinguishes between the old res publica, which he calls the populus Romanus, and the new res publica, which he calls “Caesar.” The old res publica hardly had the mixed constitution which dreamers assigned it and which actually never can exist, but it was something greater and majestic which lives on as a glorious memory in a mean age.”<Ref>The Ruling Power: A Study Of The Roman Empire In The Second Century After Christ Through The Roman Oration Of Aelius Aristides, James H. Oliver, Kessinger Publishing, July 25, 2006. ISBN-13: 978-1428659315.</Ref> see [[Republican form]]
-Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.<Br>
+* Idque apud imperitos humanitas vocabatur, cum pars servitutis esset.<Br>
-Because they didn't know better, they called it "civilization," when it was part of their slavery.  Publius Tacitus.
+: Because they didn't know better, they called it "civilization," when it was part of their slavery.  Publius Tacitus.
@@ Line 17: / Line 17: @@
 https://en.wikipedia.org/wiki/Historicity_of_Jesus
+* “The communities are wont, of their own accord and man by man, to bestow upon their Princes a certain number of beasts, or a certain portion of grain; a contribution which passes indeed for a mark of reverence and honour, but serves also to supply their necessities.”<Ref>Tacitus says of the ancient Germans, in Germania 15,</Ref>
+The words 'of their own accord' is from the Latin 'ultro' meaning 'voluntarily'. “[O]ur modern reliance on government to make law and establish order is not the historical norm.”<Ref>The Enterprise of Law: Justice without the State. Bruce L. Benson Publisher: Pacific Research Institute for Public Policy (San Francisco), 1991 ’</Ref> See [[Orders]]
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+== Footnotes ==
+<references />

Tacitus: Difference between revisions

Revision as of 08:55, 2 November 2017

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