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Christ chose ministers to serve the people who were seeking the kingdom of God. | Christ chose ministers to serve the people who were seeking the kingdom of God. | ||
The Family was the creation of God. When families gathered in free assemblies by their mutual witness and [[Freewill offerings|freewill offerings]] to their Minister of testimony, or Minister of record, they formed the Congregation of testimony or Congregation of Recorded Elders [[CORE]] of the kingdom, and therefore the the Church. At the head of every family was the eldest living Father of that family unit | The Family was the creation of God. When families gathered in free assemblies by their mutual witness and [[Freewill offerings|freewill offerings]] to their Minister of testimony, or Minister of record, they formed the Congregation of testimony or Congregation of Recorded Elders [[CORE]] of the kingdom, and therefore the the Church. At the head of every family was the eldest living Father of that family unit. They were known as [[Elders]]. | ||
Those [[Elders]] chose a minister of good report to help keep their fellow congregants connected | Those [[Elders]] chose a minister of good report to help keep their fellow congregants connected. The minister looked out for their needs and kept them connected to the rest of the people of God. This peculiar bond of the people forms a literal nation, connected by their love and caring for one another as much as they care for themselves. | ||
Those [[Minister of Record|Ministers of Recorded Elders]] took care of the needy of that society in a network of mutual service as they taught the ways of Christ. | Those [[Minister of Record|Ministers of Recorded Elders]] took care of the needy of that society in a network of mutual service as they taught the ways of Christ. They were to receive, preserve, and propagate His doctrines and ordinances as a body or community, united under one form of government by the profession of one faith, and the observance of the same rituals and ceremonies. | ||
Those rituals and ceremonies were nothing more than the ways in which they took care of one another and conducted themselves in the [[World|world]] without applying to the [[Fathers]] of that [[World|world]] and their [[Benefactors]]. | Those rituals and ceremonies were nothing more than the ways in which they took care of one another and conducted themselves in the [[World|world]] without applying to the [[Fathers]] of that [[World|world]] and their [[Benefactors]]. | ||
All governments take care of the needs of the people they serve, but they do not all provide the benefits of that society by faith, hope and charity nor by the perfect law of liberty. The Church is commanded to | All governments take care of the needs of the people they serve, but they do not all provide the benefits of that society by faith, hope and charity, nor by the perfect law of liberty. The Church is commanded not to [[Exercise authority|exercise authority]] one over the other, yet it is defined as one form of government. | ||
As ministers one to another we are commanded to feed the sheep who follow Christ and the ways of His kingdom. Who is truly a minister of Christ? How will we know them? Can we ordain men as ministers of Christ, of His Church? | As ministers one to another, we are commanded to feed the sheep who follow Christ and the ways of His kingdom. Who is truly a minister of Christ? How will we know them? Can we ordain men as ministers of Christ, of His Church? | ||
"Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." John 15:16 | "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." John 15:16 | ||
The Ministers of God are ordained of God, but as the seekers of His kingdom each of us must learn to recognize who is God's minister and who is not. Every Elder is a minister and king of his own home, but to become and to remain free people under God every family must seek to serve their fellow brothers in Christ by serving one another. | The Ministers of God are ordained of God, but as the seekers of His kingdom, each of us must learn to recognize who is God's minister and who is not. Every Elder is a minister and king of his own home, but to become and to remain free people under God, every family must seek to serve their fellow brothers in Christ by serving one another. | ||
"... In the mouth of two or three witnesses shall every word be established." 2 Corinthians 13:1 | "... In the mouth of two or three witnesses shall every word be established." 2 Corinthians 13:1 | ||
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As God writes upon our hearts and upon our minds, we should learn to recognize the ministers of God; and in bearing witness to our faith in God we may also bear witness to those who serve Him. That witness is the covering every minister needs to do his job in the [[World|world]]. And that witness must be a tangible record to keep the Minister and the [[World|world]] separate or holy. | As God writes upon our hearts and upon our minds, we should learn to recognize the ministers of God; and in bearing witness to our faith in God we may also bear witness to those who serve Him. That witness is the covering every minister needs to do his job in the [[World|world]]. And that witness must be a tangible record to keep the Minister and the [[World|world]] separate or holy. | ||
God desires that the diligent people who live by His love remain free souls under God. The ministers who facilitate the Love of Christ in the daily ministration to the people are the true servants | God desires that the diligent people who live by His love remain free souls under God. The ministers who facilitate the Love of Christ in the daily ministration to the people are the true servants. The ministers that send the people to men who call themselves benefactors but exercise authority, take the Lord's name in vain. It is the responsibility of the people and true ministers of God to bear witness to the Father by bearing witness to each other. | ||
God establishes His Spirit, but the [[World|world]] does not see things of the Spirit; so we have created a chain of authentication where the people may bear witness to their faith in God and His ways of righteousness by bearing witness to one another in a Sacred Purpose Trust. | God establishes His Spirit, but the [[World|world]] does not see things of the Spirit; so we have created a chain of authentication where the people may bear witness to their faith in God and His ways of righteousness by bearing witness to one another in a Sacred Purpose Trust. |
Revision as of 07:05, 2 March 2015
Ministers of Recorded Elders (MORE)
"And he ordained twelve, that they should be with him, and that he might send them forth to preach," Mark 3:14
Christ chose ministers to serve the people who were seeking the kingdom of God.
The Family was the creation of God. When families gathered in free assemblies by their mutual witness and freewill offerings to their Minister of testimony, or Minister of record, they formed the Congregation of testimony or Congregation of Recorded Elders CORE of the kingdom, and therefore the the Church. At the head of every family was the eldest living Father of that family unit. They were known as Elders.
Those Elders chose a minister of good report to help keep their fellow congregants connected. The minister looked out for their needs and kept them connected to the rest of the people of God. This peculiar bond of the people forms a literal nation, connected by their love and caring for one another as much as they care for themselves.
Those Ministers of Recorded Elders took care of the needy of that society in a network of mutual service as they taught the ways of Christ. They were to receive, preserve, and propagate His doctrines and ordinances as a body or community, united under one form of government by the profession of one faith, and the observance of the same rituals and ceremonies.
Those rituals and ceremonies were nothing more than the ways in which they took care of one another and conducted themselves in the world without applying to the Fathers of that world and their Benefactors.
All governments take care of the needs of the people they serve, but they do not all provide the benefits of that society by faith, hope and charity, nor by the perfect law of liberty. The Church is commanded not to exercise authority one over the other, yet it is defined as one form of government.
As ministers one to another, we are commanded to feed the sheep who follow Christ and the ways of His kingdom. Who is truly a minister of Christ? How will we know them? Can we ordain men as ministers of Christ, of His Church?
"Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." John 15:16
The Ministers of God are ordained of God, but as the seekers of His kingdom, each of us must learn to recognize who is God's minister and who is not. Every Elder is a minister and king of his own home, but to become and to remain free people under God, every family must seek to serve their fellow brothers in Christ by serving one another.
"... In the mouth of two or three witnesses shall every word be established." 2 Corinthians 13:1
As God writes upon our hearts and upon our minds, we should learn to recognize the ministers of God; and in bearing witness to our faith in God we may also bear witness to those who serve Him. That witness is the covering every minister needs to do his job in the world. And that witness must be a tangible record to keep the Minister and the world separate or holy.
God desires that the diligent people who live by His love remain free souls under God. The ministers who facilitate the Love of Christ in the daily ministration to the people are the true servants. The ministers that send the people to men who call themselves benefactors but exercise authority, take the Lord's name in vain. It is the responsibility of the people and true ministers of God to bear witness to the Father by bearing witness to each other.
God establishes His Spirit, but the world does not see things of the Spirit; so we have created a chain of authentication where the people may bear witness to their faith in God and His ways of righteousness by bearing witness to one another in a Sacred Purpose Trust.
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