Herod: Difference between revisions

Revision as of 10:10, 16 July 2015

Herod the Great (c. 74–4 BC), client king of Judea who rebuilt the Second Temple (in Jerusalem) into Herod's Temple. He instituted the Baptism of the temple that established the Corban of the Pharisees that made the word of God to none effect.

“Herod’s greatest fault was his ungovernable passion both in love and hate. This coupled with his constant fear of losing this throne led to most of his ‘crimes’ especially those committed within his own family.”^[1]

There were rebels, malcontents, and doomsdayers as always. There were tax protesters, religious zealots, and extreme fundamentalists who spoke of moral declines, collapsing economies, and other calamities to come.

“The Zealots were a splinter group of the Pharisees. The Pharisees were content to ignore the Romans. The Zealots were not. They wanted to drive them out. They planned to establish the Kingdom of Heaven on earth - a kingdom ruled by God and not by man. When Jesus said ‘Render unto Caesar the things that are Caesar’s and to God the things that are God’s’, the Zealots would have agreed with him. For all the produce of God’s land belonged to God and this included the Roman tribute. The main Zealot center was Galilee. The revolt really started when Galilee was annexed to the Roman province in 44 C.E.”^[2]

Herod Archelaus (23 BC–c. AD 18), ethnarch of Samaria, Judea, and Idumea from 4 BC to 6 AD, when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius. He was the son of Herod the Great and Malthace the Samaritan, the brother of Herod Antipas, and the half-brother of Herod Philip I. In 4 BC Augustus allotted to him the greater part of the kingdom (Samaria, Judea, and Idumea) with the title of ethnarch (not king).

Archelaus is mentioned in the Gospel of Matthew (Matthew 2:13-23). In it, Joseph, Mary and Jesus fled to Egypt to avoid the Massacre of the Innocents. When Herod the Great died, Joseph was told by an angel in a dream to return to Israel (presumably to Bethlehem). However, upon hearing that Archelaus had succeeded his father as ruler of Judaea he "was afraid to go thither" (Matthew 2:22), and was again notified in a dream to go to Galilee. This is Matthew's explanation of why Jesus was born in Bethlehem in Judea but grew up in Nazareth.

The beginning and conclusion of Jesus's Parable of the minas in the Gospel of Luke 19:12-27 may refer to Archelaus' journey to Rome. Some interpreters conclude from this that Jesus' parables and preaching made use of events familiar to the people as examples for bringing his spiritual lessons to life. Others read the allusion as arising from later adaptations of Jesus's parables in the oral tradition, before the parables were recorded in the gospels.

Herod Antipas (20 BC–c. AD 40), tetrarch of Galilee and Peraea, called "Herod the Tetrarch" or "Herod" in the New Testament up to Acts 4:27, and described therein as ordering John the Baptist's death and Jesus. Some believe he repented and converted to Christianity.

After being named to the throne by Caesar Augustus upon the death of his father, Herod the Great, in 4 BC, and subsequent Ethnarch rule by his brother, Herod Archelaus, Antipas ruled Galilee and Perea as a client state of the Roman Empire. He was responsible for building projects at Sepphoris and Betharamphtha, and more important for the construction of his capital Tiberias on the western shore of the Sea of Galilee. Named in honor of his patron, the emperor Tiberius, the city later became a center of rabbinic learning.

Antipas divorced his first wife Phasaelis, the daughter of King Aretas IV of Nabatea, in favour of Herodias, who had formerly been married to his brother Herod Philip I. (Antipas was Herod the Great's son by Malthace, while Herod II was his son by Mariamne II.)

While Archelaus was deemed incompetent by Augustus and replaced with a prefect in 6 AD, Antipas would govern Galilee and Perea for forty-two years.

Antipas faced more immediate problems in his own tetrarchy after John the Baptist – in 28/29 AD according to the Gospel of Luke

Among those baptized by John was Jesus of Nazareth, who began his own ministry in Galilee – causing Antipas, according to Matthew and Mark, to fear that the Baptizer had been raised from the dead.

Luke alone among the Gospels states that a group of Pharisees warned Jesus that Antipas was plotting his death, whereupon Jesus denounced the tetrarch as a "fox" and declared that he, Jesus, would not fall victim to such a plot because "it cannot be that a prophet should perish away from Jerusalem".

Antipas' fall from power was due to Caligula and to his own nephew Agrippa, brother of Herodias. When Agrippa fell into debt during the reign of Tiberius despite his connections with the imperial family, Herodias persuaded Antipas to provide for him, but the two men quarrelled and Agrippa departed.

Herod II (c. 27 BC–33 AD), sometimes called Herod Philip I, father of Salome
Philip the Tetrarch (4 BC–AD 34), sometimes called Herod Philip II, tetrarch of Ituraea and Trachonitis
Herod Agrippa I (c. 10 BC–AD 44), client king of Judaea, called "King Herod" or "Herod" in Acts 12 of the New Testament
Herod of Chalcis, also known as Herod III, king of Chalcis (AD 41–48)
Herod Agrippa II (AD 27–100), tetrarch of Chalcis who was described in Acts of the Apostles as "King Agrippa" before whom Paul of Tarsus defended himself
Herodes Atticus (AD 101–177), an unrelated Greek aristocrat who served as a Roman Senator and proponent of Sophism

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Footnotes

↑ 1Living in the Time of Jesus of Nazareth by Peter Connolly. Published: Steimatzky 1983.
↑ ibid.

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[1] 1Living in the Time of Jesus of Nazareth by Peter Connolly. Published: Steimatzky 1983.

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@@ Line 1: / Line 1: @@
 *    '''Herod the Great''' (c. 74–4 BC), client king of Judea who rebuilt the Second Temple (in Jerusalem) into Herod's Temple. He instituted the [[Baptism]] of the temple that established the [[Corban]] of the [[Pharisees]] that made the word of God to none effect.
+: “Herod’s greatest fault was his ungovernable passion both in love and hate. This coupled with his constant fear of losing this throne led to most of his ‘crimes’ especially those committed within his own family.”<Ref>1Living in the Time of Jesus of Nazareth by Peter Connolly. Published: Steimatzky 1983. </Ref>
+There were rebels, malcontents, and doomsdayers as always. There were tax protesters, religious zealots, and extreme fundamentalists who spoke of moral declines, collapsing economies, and other calamities to come.
+: “The Zealots were a splinter group of the Pharisees. The Pharisees were content to ignore the Romans. The Zealots were not. They wanted to drive them out. They planned to establish the Kingdom of Heaven on earth - a kingdom ruled by God and not by man. When Jesus said ‘Render unto Caesar the things that are Caesar’s and to God the things that are God’s’, the Zealots would have agreed with him. For all the produce of God’s land belonged to God and this included the Roman tribute. The main Zealot center was Galilee. The revolt really started when Galilee was annexed to the Roman province in 44 C.E.”<Ref>ibid.</Ref>
 *    '''Herod Archelaus''' (23 BC–c. AD 18), ethnarch of Samaria, Judea, and Idumea from 4 BC to 6 AD, when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius. He was the son of Herod the Great and Malthace the Samaritan, the brother of Herod Antipas, and the half-brother of Herod Philip I. In 4 BC Augustus allotted to him the greater part of the kingdom (Samaria, Judea, and Idumea) with the title of ethnarch (not king).
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 {{Template:People}}
+{{Template:Network}}
+== Footnotes ==
+<references />
+{{Template:Gregory-info‎}}

Herod: Difference between revisions

Revision as of 10:10, 16 July 2015

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