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[[File:dry-bones1.jpg|lright|300px|thumb|The valley of [[dry bones]] is like the valley of the dead because it is full of the workers of [[iniquity]]. Those [[dry bones]] must choose to [[seek]] the [[righteousness]] of God but are often not willing to receive the breath of God and hear the words that set the [[captive]] free. In pride they cling to their false doctrines until the dead are burying the dead.  ]]
==The Carcass of the dead ==
A carcass is defined as the dead body of an animal.
A carcass is defined as the dead body of an animal.


The Hebrew word (נְבֵלָה)‎ ''nëbelah'' is translated ''carcase'' and ''dead body'' but it is from the Hebrew ''nabel'' (נָבֵל‎ ) meaning to ''to be senseless, be foolish and can be associated sometimes with idols.
The Hebrew word (נְבֵלָה)‎ ''nëbelah'' is translated ''carcase'' and ''dead body'' but it is from the Hebrew ''nabel'' (נָבֵל‎ ) meaning to ''to be senseless, be foolish and can be associated sometimes with [[idols]]. Those who pursued the systems of [[legal charity]] offered by [[Nimrod]] and [[city-state]]s like [[Sodom]] or [[Sumer]] and would not divide or separate themselves from the [[turtledove|Dove Goddesses]] of Mesopotamia were seen as [[foolish]] like [[Saul]] who [[force]]d an offering and thereby cut themselves off from the Creator God of [[Natural Law]] with their [[covetous practices]].
 
 
[[Leviticus 5]]:2 "Or if a soul touch any unclean<Ref name="tame">{{02931}}</Ref> thing<Ref name="dabar">{{01697}}</Ref>, whether it be a [[carcase]] (בְנִבְלַ֨ת)<Ref name="nëbelah">{{05038}}</Ref> of an unclean beast<Ref name="chay">{{02416}}</Ref>, or a [[carcase]] of unclean cattle<Ref name="bëhemah">{{0929}}</Ref> , or the [[carcase]] of unclean creeping things<Ref name="sherets">{{08318}}</Ref>, and if it be hidden from him; he also shall be unclean, and guilty.<Ref name="asham">{{0816}}</Ref>"
 
What was really unclean and not to be touched according to Moses?
 
 
=== Beneblat the foolish ===
 
Why did Moses use the term ‎ nëbelah which was from נָבֵל‎ nabel<Ref name="nabel">{{05034}}</Ref> meaning "to be senseless, be foolish"?
 
And why did Moses use the term ''bəniḇlaṯ'' spelled BeitNunBeitLamedTav (בְנִבְלַ֨ת) instead of נְבֵלָה‎ nëbelah<Ref name="nëbelah">{{05038}}</Ref>  by itself?
 
Nothing is more [[foolish]] than going the way of [[Cain]], [[Nimrod]], [[Sumer]], [[Egypt]], and [[Rome]] which is the way of the [[world]] of the [[welfare State]] and not [[The Way]] of [[Christ]] and [[Moses]].
 
=== Mappeleth the fallen ===
 
There are other words translated carcase  like ''mappeleth'' (מַפֶּלֶת‎)[MemPeiLamedTav]<Ref name="mappeleth">{{04658}}</Ref>  which can mean ''ruined'' or ''overthrown'' and is said to be from Naphal (נָפַל)‎ [NunPeiLamed] meaning "to fall... cast down".
 
We see an example of this word which is clearly the body of a lion used in a story full of symbols:
 
[[Judges 14]]:8  "And after a time <[[03117]]> he returned <[[07725]]> to take <[[03947]]> her, and he turned aside <[[05493]]> to see <[[07200]]> the carcase<Ref name="mappeleth">{{04658}}</Ref>  of the lion <[[0738]]>: and, behold, [there was] a swarm <[[05712]]> of bees <[[01682]]> and honey <[[01706]]> in the carcase<Ref name="gëviyah">{{01472}}</Ref> of the lion <[[0738]]>."
 
Yet, this too was an [[allegory]] with many double meanings.
 
=== Gaviyah the body of pride ===
 
Another word translated ''carcase'' as well as ''body'' and ''corpse'' which is the Hebrew word ''gëviyah''  (גְּוִיָּה)‎<Ref name="gëviyah">{{01472}}</Ref>  which is a prolonged form of the word ''gevah'' (גֵּוָה)‎ <Ref name="gevah ">{{01465}}</Ref> meaning "the back".
 
But we can also see the same letters (גֵּוָה)‎‎ gevah with the Strong's numbers [[01466]]<Ref name="gevah-6 ">{{01466}}</Ref> and [[01467]]<Ref name="gevah-7 ">{{01467}}</Ref> which both are said to mean ''[[pride]]''. And we also know that before the ''fall'' cometh ''[[pride]]''.
 
=== Ruining the life of the body ===
 
How did you kill the life of a nation?
 
To know how you [[degenerate]] the [[masses]] so that they might be ruined the people so that they might fall or fail and die is important so that you know what to turn away from and what to repent of so that you might live. 
 
 
<blockquote>In the ''Life of Coriolanus'', Sec. 14 [[Plutarch]] wrote in 100 AD, "That the man who first ''ruined'' the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in [[Rome]] for a considerable time."<Ref>Alternate translation. "For it has been well said that he first breaks down the power of the people who first feasts and bribes them. But at Rome the mischief seems to have crept in stealthily and gradually, and not to have been noticed at once." ''Life of Coriolanus'', Sec. 14</Ref></blockquote>
 
Certainly, [[Julius Caesar]] boosted this process but he was not alone in these [[covetous practices]] the ruined the Roman people. To be fair [[Caesar]] like the dictators of the [[world]] are a symptom of the people's [[appetite]] for these [[benefits]] and their desire for the [[dainties]] of rulers which led to the degeneration of the [[masses]] and the ushering in of [[tyranny]]. This concept of ruining the people, the whole nation has been repeated over and over and over through out all history.
 
== Breathing life into the dead ==
 
The [[Dry bones]] of  [[Ezekiel 37]]:4  are dead but it is asked can the hear,<Ref>Ezekiel 37:4  Again he said unto me, Prophesy upon these bones, and say unto them, O ye [[dry bones]], hear the word of the LORD.</Ref> can they live again?
 
We are told that God can give us breath and we can live again.<Ref>[[Ezekiel 37]]:5  Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:</Ref>
 
Nut we need to [[repent]] of our [[covetous practice]] of [[legal charity]] and return to [[The Way]] we will not have life more abundant. This is why Jesus said:
 
<center>
'''"But Jesus said unto him, Follow me; and let the dead bury their dead."''' [[Matthew 8]]:22 <br>
'''"Jesus said unto him, Let the dead bury their dead: but go thou and preach the [[kingdom of God]]."''' [[Luke 9]]:60
</center>
 
Christ came to give life. If we come in His name we will do the same.
 
That is what seeking the [[kingdom of God]] and His [[righteousness]] is all about. Instead of [[bite|biting one another]] and being entangled in covetous practices which has been casting our neighbor and ourselves into [[bondage of Egypt]] and [[curse children]] with debt we will [[choose]] to come together and learn to live by [[faith]], [[hope]], and [[charity]] which is [[love]].
 
{{Network}}


==Footnotes==


[[Leviticus 5]]:2 "Or if a soul touch any unclean<Ref name="tame">{{02931}}</Ref> thing<Ref name="dabar">{{01697}}</Ref>, whether it be a [[carcase]] (בְנִבְלַ֨ת)<Ref name="nëbelah">{{05038}}</Ref> of an unclean beast<Ref name="chay">{{02416}}</Ref>, or a carcase of unclean cattle<Ref name="bëhemah">{{0929}}</Ref> , or the carcase of unclean creeping things<Ref name="sherets">{{08318}}</Ref>, and if it be hidden from him; he also shall be unclean, and guilty.<Ref name="asham">{{0816}}</Ref>"
<references />


There are other words translated carcase:
[[Category:Articles]]


[[Judges 14]]:8  "And after a time <03117> he returned <07725> to take <03947> her, and he turned aside <05493> to see <07200> the carcase<Ref name="mappeleth">{{04658}}</Ref>  of the lion <0738>: and, behold, [there was] a swarm <05712> of bees <01682> and honey <01706> in the carcase<Ref name="gëviyah">{{01472}}</Ref> <[[]]> of the lion <0738>."
[[Category:Words]]

Latest revision as of 12:44, 16 July 2023

The valley of dry bones is like the valley of the dead because it is full of the workers of iniquity. Those dry bones must choose to seek the righteousness of God but are often not willing to receive the breath of God and hear the words that set the captive free. In pride they cling to their false doctrines until the dead are burying the dead.

The Carcass of the dead

A carcass is defined as the dead body of an animal.

The Hebrew word (נְבֵלָה)‎ nëbelah is translated carcase and dead body but it is from the Hebrew nabel (נָבֵל‎ ) meaning to to be senseless, be foolish and can be associated sometimes with idols. Those who pursued the systems of legal charity offered by Nimrod and city-states like Sodom or Sumer and would not divide or separate themselves from the Dove Goddesses of Mesopotamia were seen as foolish like Saul who forced an offering and thereby cut themselves off from the Creator God of Natural Law with their covetous practices.


Leviticus 5:2 "Or if a soul touch any unclean[1] thing[2], whether it be a carcase (בְנִבְלַ֨ת)[3] of an unclean beast[4], or a carcase of unclean cattle[5] , or the carcase of unclean creeping things[6], and if it be hidden from him; he also shall be unclean, and guilty.[7]"

What was really unclean and not to be touched according to Moses?


Beneblat the foolish

Why did Moses use the term ‎ nëbelah which was from נָבֵל‎ nabel[8] meaning "to be senseless, be foolish"?

And why did Moses use the term bəniḇlaṯ spelled BeitNunBeitLamedTav (בְנִבְלַ֨ת) instead of נְבֵלָה‎ nëbelah[3] by itself?

Nothing is more foolish than going the way of Cain, Nimrod, Sumer, Egypt, and Rome which is the way of the world of the welfare State and not The Way of Christ and Moses.

Mappeleth the fallen

There are other words translated carcase like mappeleth (מַפֶּלֶת‎)[MemPeiLamedTav][9] which can mean ruined or overthrown and is said to be from Naphal (נָפַל)‎ [NunPeiLamed] meaning "to fall... cast down".

We see an example of this word which is clearly the body of a lion used in a story full of symbols:

Judges 14:8 "And after a time <03117> he returned <07725> to take <03947> her, and he turned aside <05493> to see <07200> the carcase[9] of the lion <0738>: and, behold, [there was] a swarm <05712> of bees <01682> and honey <01706> in the carcase[10] of the lion <0738>."

Yet, this too was an allegory with many double meanings.

Gaviyah the body of pride

Another word translated carcase as well as body and corpse which is the Hebrew word gëviyah (גְּוִיָּה)‎[10] which is a prolonged form of the word gevah (גֵּוָה)‎ [11] meaning "the back".

But we can also see the same letters (גֵּוָה)‎‎ gevah with the Strong's numbers 01466[12] and 01467[13] which both are said to mean pride. And we also know that before the fall cometh pride.

Ruining the life of the body

How did you kill the life of a nation?

To know how you degenerate the masses so that they might be ruined the people so that they might fall or fail and die is important so that you know what to turn away from and what to repent of so that you might live.


In the Life of Coriolanus, Sec. 14 Plutarch wrote in 100 AD, "That the man who first ruined the Roman people twas he who first gave them treats and gratuities. But this mischief crept secretly and gradually in, and did not openly make it's appearance in Rome for a considerable time."[14]

Certainly, Julius Caesar boosted this process but he was not alone in these covetous practices the ruined the Roman people. To be fair Caesar like the dictators of the world are a symptom of the people's appetite for these benefits and their desire for the dainties of rulers which led to the degeneration of the masses and the ushering in of tyranny. This concept of ruining the people, the whole nation has been repeated over and over and over through out all history.

Breathing life into the dead

The Dry bones of Ezekiel 37:4 are dead but it is asked can the hear,[15] can they live again?

We are told that God can give us breath and we can live again.[16]

Nut we need to repent of our covetous practice of legal charity and return to The Way we will not have life more abundant. This is why Jesus said:

"But Jesus said unto him, Follow me; and let the dead bury their dead." Matthew 8:22
"Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God." Luke 9:60

Christ came to give life. If we come in His name we will do the same.

That is what seeking the kingdom of God and His righteousness is all about. Instead of biting one another and being entangled in covetous practices which has been casting our neighbor and ourselves into bondage of Egypt and curse children with debt we will choose to come together and learn to live by faith, hope, and charity which is love.


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Footnotes

  1. ↑ 02931 טָמֵא‎ tame’ [taw-may’] from 02930 v. to be impure, Greek 5090 Τιμαιος and 924 βαρτιμαιος; adj; [BDB-379b] [{See TWOT on 809 @@ "809a" }] AV-unclean 79, defiled 5, infamous 1, polluted 1, pollution 1; 87
    1) unclean, impure
    1a) ethically and religiously
    1b) ritually
    1c) of places
  2. ↑ 01697 ^רבד^ DaletBeitReish dabar \@daw-baw’\@ DaletBeitReish from 01696 meaning speak as in declare a pattern; The same letters may represent a pasture (01699) n m; AV-word 807, thing 231, matter 63, acts 51, chronicles 38, saying 25, commandment 20, misc 204; 1439
    1) speech, word, speaking, thing
    1a) speech
    1b) saying, utterance
    1c) word, words
    1d) business, occupation, acts, matter, case, something, manner (by extension)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
  3. ↑ 3.0 3.1 05038 נְבֵלָה‎ nëbelah [neb-ay-law’] from 05034 נָבֵל‎ nabel to be senseless, be foolish; n f; [BDB-615b] [{See TWOT on 1286 @@ "1286a" }] AV-carcase 36, dead body 5, dieth of itself 4, dead of itself 1, died 1, body 1; 48
    1) carcass, corpse
    1a) of humans, idols, animals
  4. ↑ 02416 ^יח^ ChetYod chay \@khah’- ee\@ from 02421; AV-live 197, life 144, beast 76, alive 31, creature 15, running 7, living thing 6, raw 6, misc 19; 501 adj
    1) living, alive
    1a) green (of vegetation)
    1b) flowing, fresh (of water)
    1c) lively, active (of man)
    1d) reviving (of the springtime)
    n m
    2) relatives
    3) life (abstract emphatic)
    3a) life
    3b) sustenance, maintenance
    n f
    4) living thing, animal
    4a) animal
    4b) life
    4c) appetite
    4d) revival, renewal
    5) community
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  5. ↑ 0929 בְּהֵמָה‎ bëhemah [be-hay-maw’] BeitHeyMemHey from an unused root (probably meaning to be mute); n f; [BDB-96b] [{See TWOT on 208 @@ "208a" }] AV-beast 136, cattle 53; 189
    1) beast, cattle, animal
    1a) beasts (coll of all animals)
    1b) cattle, livestock (of domestic animals)
    1c) wild beasts
  6. ↑ 08318 שֶׁרֶץ‎ sherets [sheh’-rets] from 08317 שֶׁרֶץ‎ ; n m; [BDB-1056b] [{See TWOT on 2467 @@ "2467a" }] AV-creeping thing 11, creep 2, creature 1, move 1; 15
    1) teeming or swarming things, creepers, swarmers
    1a) of insects, animals, small reptiles, quadrupeds
  7. ↑ 0816 אָשַׁם‎ ‘asham [aw-sham’] or אשׁם‎ ‘ashem [aw-shame’] a primitive root; v; [BDB-79b] [{See TWOT on 180 }] AV-guilty 14, desolate 6, offend 6, trespass 4, certainly 1, destroy 1, faulty 1, greatly 1, offence 1; 35
    1) to offend, be guilty, trespass
    1a) (Qal)
    1a1) to do wrong, offend, trespass, commit an offense, do injury
    1a2) to be or become guilty
    1a3) to be held guilty
    1a4) to be incriminated
    1b) (Niphal) to suffer punishment
    1c) (Hiphil) to declare guilty
    2) (TWOT) to be desolate, acknowledge offense
  8. ↑ 05034 ^לבנ^ NunBeitLamed nabel \@naw-bale’\@ a primitive root; v; AV-fade 8, fade away 3, wear away 2, wither 2, disgrace 1, surely 1, dishonoureth 1, fall down 1, esteemed 1, falling 1, foolishly 1, come to nought 1, fall off 1, surely 1, make vile 1; 25
    1) to be senseless, be foolish
    1a) (Qal) to be foolish
    1b) (Piel)
    1b1) to regard or treat as foolish
    1b2) to treat with contempt
    2) to sink or drop down, languish, wither and fall, fade
    2a) (Qal)
    2a1) to sink or drop down
    2a2) to fall, wither and fall, fade
    2a3) to droop
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
  9. ↑ 9.0 9.1 04658 מַפֶּלֶת‎ mappeleth [map-peh’-leth] from 05307 נָפַל‎ to fall; n f; [BDB-658b] [{See TWOT on 1392 @@ "1392e" }] AV-fall 5, ruin 2, carcase 1; 8
    1) carcass, ruin, overthrow
    1a) carcass
    1b) ruin, overthrow
  10. ↑ 10.0 10.1 01472 גְּוִיָּה‎ gëviyah [ghev-ee-yaw’] prolonged for 01465 גֵּוָה‎ the back; n f; [BDB-156a] [{See TWOT on 326 @@ "326d" }] AV-body 9, corpse 2, carcase 2; 13
    1) a body (of living creatures)
    2) a corpse, carcass, dead body
  11. ↑ 01465 גֵּוָה‎ gevah [gay-vaw’] from 01460 גֵּו‎ gev the back which is from 01342 גָּאָה‎ ga’ah triumph; n f; [BDB-156a] [{See TWOT on 326 @@ "326c" }] AV-body 1; 1
    n f
    1) the back
    adv
    2) (CLBL) behind
  12. ↑ 01466 גֵּוָה‎ gevah [gay-vaw’] the same as 01465 the back translated body in Job 20:25 from 01460 גֵּו‎ gev the back which is from 01342 גָּאָה‎ ga’ah triumph;; n f; [BDB-145a, BDB-156a] [{See TWOT on 299 @@ "299h" }] AV-pride 2, lifting up 1; 3
    1) pride, a lifting up
  13. ↑ 01467 גֵּוָה‎ gevah (Aramaic) [gay-vaw’] corresponding to 01466 the same as 01465 the back translated body in Job 20:25 from 01460 גֵּו‎ gev the back which is from 01342 גָּאָה‎ ga’ah triumph; n f; [BDB-1085b] [{See TWOT on 2651 }] AV-pride 1; 1
    1) pride
  14. ↑ Alternate translation. "For it has been well said that he first breaks down the power of the people who first feasts and bribes them. But at Rome the mischief seems to have crept in stealthily and gradually, and not to have been noticed at once." Life of Coriolanus, Sec. 14
  15. ↑ Ezekiel 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
  16. ↑ Ezekiel 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
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