Template:Philippians3: Difference between revisions

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| '''Study'''
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| In verse 2 Paul list three things to "Beware of" dogs" (metaphor: an offensively bold or disrespectful; insolent or impertinent. man)  
| In verse 2 Paul list three things to "Beware of":
: evil workers (Those who work at making trouble and are injurious, and destructive,)
# '''dogs''' (metaphor: an offensively bold or disrespectful; insolent or impertinent. man)  
: concision ( people who divide the congregation within or from other congregations of the whole Church)
# '''evil workers''' (Those who work at making trouble and are injurious, and destructive,)
# '''concision''' ( people who divide the congregation within or from other congregations of the whole Church)
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| We see Paul use this literary method of listing three things to describe one idea in [[#Ephesians 5|Ephesians 5]]
| We see Paul use this literary method of listing three things to describe one idea in [[#Ephesians 5|Ephesians 5]]
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|  In verse 3 we are led to believe Paul says that they are the "circumcision, which worship" but he means those who are separated "to serve" because the word here is not ''proskuneo''  translated worship 60 out of 60 times meaning submission or homage to a superior.  But this is  the word for ''serve'' meaning "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship"
|  In verse 3 we are led to believe Paul says that they are the "circumcision, which worship" but he means those who are separated "to serve" because the word here is not ''proskuneo''  translated worship 60 out of 60 times meaning submission or homage to a superior.  But this is  the word for ''serve'' meaning "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship"
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| Paul continues to not only warn the people that they may be tempted to stray but also that they should seek and pursue perfection, [[strive|striving]] as Christ commanded.
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| This is so that all men might see the "[[fellowship]] of the mystery" which is to say [[communion]] which has been hidden from those who go the way of [[Cain]], [[Nimrod]], and [[Balaam]].
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| He prays that they "faint not" which is also mentioned in [[2 Corinthians 4]]:1  "Therefore seeing we have this ministry, as we have received mercy, we faint not;... 16  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." and in
[[Galatians 6]]:9  "And let us not be weary in well doing: for in due season we shall reap, if we faint not."
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1 ¶  Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
1 ¶  Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
2  Beware of dogs,<Ref>{{2965}} </Ref> beware of evil workers, beware of the concision.<Ref>{{2699}} </Ref>
2  Beware of dogs,<Ref>{{2965}} </Ref> beware of evil workers, beware of the concision.<Ref>{{2699}} </Ref>
3  For we are the circumcision, which worship<Ref>Not proskuneo  translated worship 60 out of 60 times meaning submission or homage to a superior.  but is  the word for serve.  
3  For we are the circumcision, which [[worship]]<Ref>Not proskuneo  translated worship 60 out of 60 times meaning submission or homage to a superior.  but is  the word for serve.  
* {{3000}} </Ref> God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
* {{3000}} </Ref> God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.


4 ¶  Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
4 ¶  Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5  Circumcised the eighth day, of the stock of [[Israel]], of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
5  Circumcised the eighth day, of the stock of [[Israel]], of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6  Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
6  Concerning zeal, persecuting the church; touching the [[righteousness]] which is in the law, blameless.
7  But what things were gain to me, those I counted loss for Christ.
7  But what things were gain to me, those I counted loss for Christ.
8  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung,<Ref>{{4657}}</Ref> that I may win Christ,
8  Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung,<Ref>{{4657}}</Ref> that I may win Christ,


9 ¶  And be found in him, not having mine own [[righteousness]], which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
9 ¶  And be found in him, not having mine own [[righteousness]], which is of the law, but that which is through the [[faith]] of Christ, the [[righteousness]] which is of God by faith:
10  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
10  That I may know him, and the power of his resurrection, and the [[fellowship]] of his sufferings, being made conformable unto his death;
11  If by any means I might attain unto the resurrection of the dead.
11  If by any means I might attain unto the resurrection of the dead.
12  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
12  Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
13  Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14  I press toward the mark for the prize of the high calling of God in Christ Jesus.
14  I press toward the mark<Ref name="marks">{{marks}}</Ref> for the prize of the high calling of God in Christ Jesus.


15 ¶  Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
15 ¶  Let us therefore, as many as be perfect<Ref name="Perfectq">{{Perfectq}}</Ref>, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
16  Nevertheless, whereto we have already attained, let us [[walk]]<Ref>{{4748}}</Ref> by the same rule, let us mind the same thing.
16  Nevertheless, whereto we have already attained, let us [[walk]]<Ref>{{4748}}</Ref> by the same rule, let us mind the same thing.


17 ¶  Brethren, be followers together of me, and mark them which walk<Ref name=peripateo>{{4043}}</Ref> so as ye have us for an ensample.
17 ¶  Brethren, be followers together of me, and mark<Ref name="marks">{{marks}}</Ref> them which walk<Ref name=peripateo>{{4043}}</Ref> so as ye have us for an ensample.
18  (For many walk,<Ref name=peripateo></Ref> of whom I have told you often, and now tell you even weeping, that they are the enemies of the [[cross]] of Christ:
18  (For many walk,<Ref name=peripateo></Ref> of whom I have told you often, and now tell you even weeping, that they are the enemies of the [[cross]] of Christ:
19  Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
19  Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20  For our conversation<Ref>{{4175}}</Ref> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
20  For our [[conversation]]<Ref name="conversation-n">{{4175}}</Ref> is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
21  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Latest revision as of 10:42, 14 September 2024

Chapter 3

Study
In verse 2 Paul list three things to "Beware of":
  1. dogs (metaphor: an offensively bold or disrespectful; insolent or impertinent. man)
  2. evil workers (Those who work at making trouble and are injurious, and destructive,)
  3. concision ( people who divide the congregation within or from other congregations of the whole Church)
We see Paul use this literary method of listing three things to describe one idea in Ephesians 5
This is one of many warnings we see Paul and the Apostles write to us about.
This would be like those who "debate, deceit, malignity; whisperers, Backbiters, haters of God" mentioned at the end of Romans 1 and in Proverbs 16:28 "A froward man soweth strife: and a whisperer separateth chief friends."
In verse 3 we are led to believe Paul says that they are the "circumcision, which worship" but he means those who are separated "to serve" because the word here is not proskuneo translated worship 60 out of 60 times meaning submission or homage to a superior. But this is the word for serve meaning "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship"
Paul continues to not only warn the people that they may be tempted to stray but also that they should seek and pursue perfection, striving as Christ commanded.
This is so that all men might see the "fellowship of the mystery" which is to say communion which has been hidden from those who go the way of Cain, Nimrod, and Balaam.
He prays that they "faint not" which is also mentioned in 2 Corinthians 4:1 "Therefore seeing we have this ministry, as we have received mercy, we faint not;... 16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." and in

Galatians 6:9 "And let us not be weary in well doing: for in due season we shall reap, if we faint not."

1 ¶ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. 2 Beware of dogs,[1] beware of evil workers, beware of the concision.[2] 3 For we are the circumcision, which worship[3] God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4 ¶ Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: 5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; 6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung,[4] that I may win Christ,

9 ¶ And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark[5] for the prize of the high calling of God in Christ Jesus.

15 ¶ Let us therefore, as many as be perfect[6], be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. 16 Nevertheless, whereto we have already attained, let us walk[7] by the same rule, let us mind the same thing.

17 ¶ Brethren, be followers together of me, and mark[5] them which walk[8] so as ye have us for an ensample. 18 (For many walk,[8] of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) 20 For our conversation[9] is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

  1. ↑ 2965 ~κύων~ kuon \@koo’-ohn\@ a root word related to 420; n m AV-dog 5; 5
    1) a dog
    2) metaph. a man of impure mind, an impudent man. ... scavenging canine; (figuratively) a spiritual predator who feeds off others. [A loose dog was disdained in ancient times – viewed as a "mooch pooch" that ran about as a scavenger.]
  2. ↑ 2699 ~κατατομή~ katatome \@kat-at-om-ay’\@ from a compound of 2596 and temno (to cut); n f AV-concision 1; 1
    1) to cut up, mutilation, spoiling
  3. ↑ Not proskuneo translated worship 60 out of 60 times meaning submission or homage to a superior. but is the word for serve.
    • 3000 ~λατρεύω~ latreuo \@lat-ryoo’-o\@ from latris (a hired menial); TDNT-4:58,503; {See TDNT 428} v AV-serve 16, worship 3, do the service 1, worshipper 1; 21
    1) to serve for hire
    2) to serve, minister to, either to the gods or men and used alike of slaves and freemen
    2a) in the NT, to render religious service or homage, to worship
    2b) to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship
    2b1) of priests, to officiate, to discharge the sacred office
    • Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship<4352 proskuneo> the Lord thy God, and him only shalt thou serve <3000 latreuo>.
    • Luke 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve <3000> him without fear,
    • Luke 2:37 And she [was] a widow of about fourscore and four years, which departed not from the temple, but served <3000> [God] with fastings and prayers night and day.
    • Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve <3000>.
    • Acts 7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve <3000> me in this place.
    • Acts 7:42 Then God turned, and gave them up to worship <3000> the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?
    • Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I <3000> the God of my fathers, believing all things which are written in the law and in the prophets:
    • Acts 26:7 Unto which [promise] our twelve tribes, instantly serving <3000> [God] day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
    • Acts 27:23 For there stood by me this night the angel of God, whose I am, and whom I serve <3000>,
    • Romans 1:9 For God is my witness, whom I serve <3000> with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
  4. ↑ 4657 ~σκύβαλον~ skubalon \@skoo’-bal-on\@ neuter of a presumed derivative of 1519 and 2965 and 906; TDNT-7:445,1052; {See TDNT 725} n n AV-dung 1; 1
    1) any refuse, as the excrement of animals, offscourings, rubbish, dregs
    1a) of things worthless and detestable
  5. ↑ 5.0 5.1 Many Marks
    Ezekiel 9:4-5 “‭4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. ‭5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:”
    Revelation 13:15-17 “‭15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. ‭16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: ‭17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.”
    Revelation 14:8-12 "8... she made all nations drink of the wine of the wrath of her fornication. ‭9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, ‭10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: ‭11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the markof his name. ‭12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”
    Revelation 15:1-4 “‭1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. ‭2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. ‭3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. ‭4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.”
    Revelation 16: “‭2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.”
    Revelation 19:20 “‭20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.”
    Revelation 20:4-5, “‭4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. ‭5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”
    Philippians 3:13-18 “‭13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, ‭14 I press toward the mark for the prize of the high calling of God in Christ Jesus. ‭15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. ‭16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. ‭17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. ‭18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:” :
  6. ↑ Perfected
    Genesis 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect.
    Leviticus 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish [his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
    Deuteronomy 18:13 Thou shalt be perfect with the LORD thy God.
    Deuteronomy 25:15 [But] thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
    1 Kings 8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
    Psalms 101:6 Mine eyes [shall be] upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
    Matthew 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
    Matthew 19:21 Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
    Luke 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
    Romans 12:2 And be not conformed to this world<165>: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
    1 Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
    1 Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away. 11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
    Philippians 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
    2 Timothy 3:17 That the man of God may be perfect, throughly furnished unto all good works.
    James 1:25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
  7. ↑ 4748 ~στοιχέω~ stoicheo \@stoy-kheh’-o\@ from a derivative of steicho (to range in regular line); TDNT-7:666,1087; {See TDNT 748} v AV-walk 4, walk orderly 1; 5
    1) to proceed in a row as the march of a soldier, go in order
    1a) metaph. to go on prosperously, to turn out well
    2) to walk
    2a) to direct one’s life, to live
  8. ↑ 8.0 8.1 4043 ~περιπατέω~ peripateo \@per-ee-pat-eh’-o\@ from 4012 and 3961; v AV-walk 93, go 1, walk about 1, be occupied 1; 96
    1) to walk
    1a) to make one’s way, progress; to make due use of opportunities
    1b) Hebrew for, to live
    1b1) to regulate one’s life
    1b2) to conduct one’s self
    1b3) to pass one’s life
  9. ↑ 4175 ~πολίτευμα~ politeuma \@pol-it’-yoo-mah\@ from 4176; n n AV-conversation 1; 1
    1) the administration of civil affairs or of a commonwealth
    2) the constitution of a commonwealth, form of government and the laws by which it is administered
    3) a state, commonwealth 3a) the commonwealth of citizens
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