1 Corinthians 16: Difference between revisions

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| Paul had brought Stephanas and his whole house to Christ's [[network]]. <Ref>[[1 Corinthians 1]]:16 And I [[Baptism|baptized]] also the household of Stephanas: besides, I know not whether I baptized any other.</Ref> We know that Stephanas, Fortunatus and Achaicus provided important aid to the network in Corinth when there was a shortage and need.<Ref>[[1 Corinthians 16]]:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.</Ref>
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| Because these networks were often able to sustain themselves in difficult times they could be tempted by their self sufficiency to become to independent and allow divisions to form.
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| Israel had feared the same with the tribe of Reuben "beyond Jordan on the east"<Ref>[[Joshua 18]]:7 But the [[Levites]] have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which [[Moses]] the servant of the LORD gave them.</Ref> because they built what seemed to be an independent [[Altars|Altar]] for [[Daily ministration]].<Ref>[[Joshua 22]]:12 And when the children of Israel heard [of it], the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.</Ref>
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| '''Questions'''
| Reuben remained a part of the [[network]] of [[Altars]] of sacrifice because they built an altar to share with the rest of Israel. <Ref>[[Joshua 22]]:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:  But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.30 ¶  And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.</Ref> 
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| Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and [[sacrifice]], and [[Forgiveness]] through His [[Love]] and mercy, then there should ''be no divisions among you'' and we ''all speak the same thing'', being "perfectly joined together in the same mind and in the same judgment".
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== Collection by Saints ==




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{{1 Corinthians 16:3}}  
{{1 Corinthians 16:3}}  
4  And if it be meet that I go also, they shall go with me.
4  And if it be meet that I go also, they shall go with me.
== International Charity ==


5 ¶  Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
5 ¶  Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
6  And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
6  And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
7  For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
7  For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
8  But I will tarry at Ephesus until Pentecost.
8  But I will tarry at [[Ephesus]] until [[Pentecost]].
9  For a great door and effectual is opened unto me, and there are many adversaries.
9  For a great door and effectual is opened unto me, and there are many adversaries.
== Letter of Credence ==


10 ¶  Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
10 ¶  Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
11  Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
11  Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
12  As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
12  As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
== addicted to the ministry of the saints ==


13 ¶  Watch ye, stand fast in the faith, quit you like men, be strong.
13 ¶  Watch ye, stand fast in the faith, quit you like men, be strong.
14  Let all your things be done with charity.
14  Let all your things be done with charity.
15  I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
15  I beseech you, brethren, (ye know the house of Stephanas, that it is the first[[fruits]] of Achaia, and that they have addicted themselves to the ministry of the saints,)
16  That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
16  That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
17  I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
17  I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
18  For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
18  For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.


: Paul had brought Stephanas and his whole house to Christ's [[network]]. <Ref>[[1 Corinthians 1]]:16 And I [[Baptism|baptized]] also the household of Stephanas: besides, I know not whether I baptized any other.</Ref> We know that Stephanas, Fortunatus and Achaicus provided important aid to the network in Corinth when there was a shortage and need.<Ref>[[1 Corinthians 16]]:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.</Ref>


: Because these networks were often able to sustain themselves in difficult times they could be tempted by their self sufficiency to become to independent and allow divisions to form. Israel had feared the same with the tribe of Reuben "beyond Jordan on the east"<Ref>[[Joshua 18]]:7 But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which [[Moses]] the servant of the LORD gave them.</Ref> because they built what seemed to be an independent [[Altars|Altar]] for [[Daily ministration]].<Ref>[[Joshua 22]]:12 And when the children of Israel heard [of it], the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.</Ref> Reuben remained a part of the network of [[Altars]] of sacrifice because they built an altar to share with the rest of Israel. <Ref>[[Joshua 22]]:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:  But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
== love not the Lord ==
30 ¶  And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.</Ref>  Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and [[sacrifice]], and [[Forgiveness]] through His [[Love]] and mercy, then there should ''be no divisions among you'' and we ''all speak the same thing'', being "perfectly joined together in the same mind and in the same judgment".
 


19 ¶  The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
19 ¶  The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

Revision as of 03:18, 18 October 2019

Comments
Paul had brought Stephanas and his whole house to Christ's network. [1] We know that Stephanas, Fortunatus and Achaicus provided important aid to the network in Corinth when there was a shortage and need.[2]
Because these networks were often able to sustain themselves in difficult times they could be tempted by their self sufficiency to become to independent and allow divisions to form.
Israel had feared the same with the tribe of Reuben "beyond Jordan on the east"[3] because they built what seemed to be an independent Altar for Daily ministration.[4]
Reuben remained a part of the network of Altars of sacrifice because they built an altar to share with the rest of Israel. [5]
Paul is saying if we come in the "name of our Lord Jesus Christ" which was the character of Christ according to his virtuous nature of service and sacrifice, and Forgiveness through His Love and mercy, then there should be no divisions among you and we all speak the same thing, being "perfectly joined together in the same mind and in the same judgment".


Collection by Saints

1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 2 Upon the first [day] of the week[6] let every one of you lay by him in store[7], as [God] hath prospered him, that there be no gatherings[8] when I come. 3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality[9] unto Jerusalem. 4 And if it be meet that I go also, they shall go with me.

International Charity

5 ¶ Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. 6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. 7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. 8 But I will tarry at Ephesus until Pentecost. 9 For a great door and effectual is opened unto me, and there are many adversaries.

Letter of Credence

10 ¶ Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. 12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

addicted to the ministry of the saints

13 ¶ Watch ye, stand fast in the faith, quit you like men, be strong. 14 Let all your things be done with charity. 15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. 17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.


love not the Lord

19 ¶ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 20 All the brethren greet you. Greet ye one another with an holy kiss. 21 The salutation of me Paul with mine own hand. 22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. 23 The grace of our Lord Jesus Christ be with you. 24 My love be with you all in Christ Jesus. Amen. « The first epistle to the Corinthians was written from Philippi by Stephanas and Fortunatus and Achaicus and Timotheus. »



Corinthians Index

1 Corinthians Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16


Corinthians Index

Corinthians: Introduction | 1 Corinthians 1 | 1 Corinthians 2 | 1 Corinthians 3 | 1 Corinthians 4 | 1 Corinthians 5 | 1 Corinthians 6 | 1 Corinthians 7 | 1 Corinthians 8 | 1 Corinthians 9 | 1 Corinthians 10 | 1 Corinthians 11 | 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 | 1 Corinthians 15 | 1 Corinthians 16

2 Corinthians 1 | 2 Corinthians 2 | 2 Corinthians 3 | 2 Corinthians 4 | 2 Corinthians 5 | 2 Corinthians 6 | 2 Corinthians 7 | 2 Corinthians 8 | 2 Corinthians 9 | 2 Corinthians 10 | 2 Corinthians 11 | 2 Corinthians 12 | 2 Corinthians 13 | Bible


Bible | Bible Index | Bible References | Biblical bunch‎ | Sophistry‎ |
Modern Christians | Whosoever believeth | Religion | Bible_terms |

Early non Bible authors
Athenagoras of Athens | Methodius of Olympus | Theophilus or Ignatius of Antioch
Hippolytus of Rome | Justin the Martyr | Jerome | Augustine of Hippo |
Epistle of Mathetes | Gospel of James | The Gospel of Thomas |
Philo Judaeus‎ or Philo of Alexandria and The Allegories of the Sacred Laws
Polybius‎ | Plutarch | Seneca | Tacitus | Suetonius |
Marcus Tullius Cicero | Celsus | Diotrephes |
People in the Bible
Paul the Apostle | Melchizedek | Moses | Cain | Caesar | Herod |
Jesus | John the Baptist |
Matthew | Mark | Luke | John |
Nimrod | Abraham | Essenes | Pharisees | Sadducees | Zealots |
Julius Caesar | Augustus Caesar | Tiberius | Nero |
Historical People
Buddha | Constantine | Eusebius |
Ambrose | Augustine of Canterbury | Lady Godiva |
Vespian | Diocletian | Manichaeism | John Wycliffe‎ |


== Footnotes ==

  1. ↑ 1 Corinthians 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
  2. ↑ 1 Corinthians 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
  3. ↑ Joshua 18:7 But the Levites have no part among you; for the priesthood of the LORD [is] their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
  4. ↑ Joshua 22:12 And when the children of Israel heard [of it], the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
  5. ↑ Joshua 22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us, and you, and our generations after us... God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.30 ¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
  6. ↑ That would be Sunday and they would do as Justin the Martyr said they did.
  7. ↑ 2343 ~θησαυρίζω~ thesaurizo \@thay-sow-rid’-zo\@ from 2344; v AV-lay up 3, in store 1, lay up treasure 1, treasure up 1, heap treasure together 1, keep in store 1; 8
    1) to gather and lay up, to heap up, store up
    1a) to accumulate riches
    1b) to keep in store, store up, reserve
    2) metaph. so to live from day to day as to increase either the bitterness or the happiness of one’s consequent lot
  8. ↑ 3048 ~λογία~ logia \@log-ee’-ah\@ or ~λογεία~ logeia \@log-i’-ah\@ from 3056 (in the commercial sense); n f AV-collection 1 in 1 Corinthians 16:1, gatherings 1 in 1 Corinthians 16:2; 2 1) a collection 1a) of money gathered for the relief of the poor
  9. ↑ 5485 ~χάρις~ charis \@khar’-ece\@ from 5463; n f AV-grace 130, favour 6, thanks 4, thank 4, thank + 2192 3, pleasure 2, misc 7; 156
    1) grace
    1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    2) good will, loving-kindness, favour
    2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    3) what is due to grace
    3a) the spiritual condition of one governed by the power of divine grace
    3b) the token or proof of grace, benefit
    3b1) a gift of grace
    3b2) benefit, bounty
    4) thanks, (for benefits, services, favours), recompense, reward


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