1 Corinthians 8: Difference between revisions

Latest revision as of 18:03, 30 March 2024

Offered unto idols

Comments
The word idol is also the same idols Paul says we should have "no agreement with" in verse 16 of 2 Corinthians 6.
Download earlier Recording 1 Corinthians 8 broadcast
To really understand what and why of eating of thing offered to idols you need to understand the covetous system of Corban used by many of the government Temples at that time
It would also help to understand the Christian conflict with Rome and other city States at that time.
The early Church had their own daily ministration to rightly divide the bread from house to house. They did not depend upon the free bread of the Roman or Pharisaical Temples. Not only were they a snare but those systems made the word of God to none effect. To eat or take the benefits of those Temples of the world would "spot" their practice of religion and no be Pure Religion
The Church legally defined and appointed by Christ is one form of government.
The public servants of the kingdom of God do not exercise authority one over the other. They do provide a daily ministration through pure Religion.
"This Bible is for the Government of the People, by the People, and for the People." ^[1]
Jesus came to set the Captive free that he might be saved if he will seek the kingdom of God and His righteousness.
We know the dainties of ruler is decietful meats and what they say is for your ][welfare]] is a snare and if you cover those wages of unrighteousness you will become merchandise, curse children, become a surety for debt and entangled in bondage again.
What is the Greek word for liberty^[2] in verse 9?
Where else is that word used? Romans 13
The Corban Christ taught was based on freewill offerings based on charity.
Jesus as king is seen instructing ministers in the gazophulakion, the public treasury. Mark 12:41, 43, Luke 21:1, John 8:20
The free bread of Rome was provided through the government temples of Rome and other city states did the same.
In the early Republic these systems of social welfare were funded by charity and the contributions of those who were well to do.
Gius Julius Caesar funded the temples with the spoils of wars including selling almost a million Gauls into the slave markets.
To register at those government temples or apply for those benefits was considered desiring things "offered to idols" because the were provide by the taking of "blood, and from strangling" others. The Temple of Diana or Artemis, or the Parthenos was not the Bride of Christ.
To register with those systems which were based on force and fealty was a form of "fornication." Herod set up similar systems with the help of the Pharisees. John the Baptist preached against that legal charity and promoted fervent charity.

1 ¶ Now as touching things^[3] offered unto idols,^[4] we know that we all have knowledge. Knowledge puffeth up, but charity^[5] edifieth.

2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

3 But if any man love God, the same is known of him.

Eating at the welfare table of the world

4 ¶ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

What liberty is a stumblingblock

7 ¶ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience^[6] being weak is defiled.

8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

9 But take heed lest by any means this liberty^[7] of yours become a stumblingblock to them that are weak.

10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh^[8] while the world [aion] standeth, lest I make my brother to offend.

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Footnotes

↑ Prologue to the John Wycliffe Bible translation of 1384, as quoted in Lincoln at Gettysburg : An Address (1906) by Clark Ezra Carr, p. 75. [1]
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑
Divide and conquer
Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." see also 2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.

1 Corinthians 1:10 "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment... 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"

1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you."

Galatians 5:13-21 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another... Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings,... shall not inherit the kingdom of God."

1 Corinthians 3: 3-9 "For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?... 9 For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building."

James 3: "14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. 16 For where envying and strife [is], there [is] confusion and every evil work. 17 But the wisdom that is from above is first pure (truly pure), then peaceable(eirenikosfrom eirene "a state of national tranquility"), gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

Philippians 2: 3 "[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Lo k not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:"

Isaiah 59:1-2."1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper."

1 Corinthians 8:1 "Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth."
- Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.
↑ 1494 ~εἰδωλόθυτον~ eidolothuton \@i-do-loth’-oo-ton\@ neuter of a compound of 1497 and a presumed derivative of 2380; TDNT-2:378,202; {See TDNT 214} adj AV-things offered unto idols 4, things offered in sacrifice to idols 3, things sacrificed unto idols 2, meats offered to idols 1; 10
1) sacrificed to idols, the flesh left over from the heathen sacrifices
1a) it was either eaten at the feasts or sold (by the poor and the miserly) in the market
↑
26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c

1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}

1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}

1d) Of the love of God towards Christ {#Joh 15:10 17:26}

1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}

2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
- Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
↑ 4893 ~συνείδησις~ suneidesis \@soon-i’-day-sis\@ from a prolonged form of 4894 "to understand with others"; n f AV-conscience 32; 32
1) the consciousness of anything

2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
2a) the conscience
↑ 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820
↑ 2907 ~κρέας~ kreas \@kreh’-as\@ perhaps a primary word; ; n n AV-flesh 2; 2
1) (the) flesh (of a sacrificed animal)

[1] Prologue to the John Wycliffe Bible translation of 1384, as quoted in Lincoln at Gettysburg : An Address (1906) by Clark Ezra Carr, p. 75. [1]

[2] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[dividel-3] Divide and conquer
Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." see also 2 Peter 2:18 For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.

1 Corinthians 1:10 "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment... 13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?"

1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you."

Galatians 5:13-21 "For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another... Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings,... shall not inherit the kingdom of God."

1 Corinthians 3: 3-9 "For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?... 9 For we are labourers together with God: ye are God’s husbandry, [ye are] God’s building."

James 3: "14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. 16 For where envying and strife [is], there [is] confusion and every evil work. 17 But the wisdom that is from above is first pure (truly pure), then peaceable(eirenikosfrom eirene "a state of national tranquility"), gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.

Philippians 2: 3 "[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. 4 Lo k not every man on his own things, but every man also on the things of others. 5 Let this mind be in you, which was also in Christ Jesus:"

Isaiah 59:1-2."1 Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: 2 But your iniquities have separated between you and your God, and your sins have hid [his] face from you, that he will not hear. 3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness. 4 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper."

1 Corinthians 8:1 "Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth."

Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.

[4] Every social safety net managed by the welfare state will divide the people by degenerating the social bonds of the masses and establishing the bands of tyranny. See also Divide, Native American Confederacy, Strangers and pilgrims.

[4] 1494 ~εἰδωλόθυτον~ eidolothuton \@i-do-loth’-oo-ton\@ neuter of a compound of 1497 and a presumed derivative of 2380; TDNT-2:378,202; {See TDNT 214} adj AV-things offered unto idols 4, things offered in sacrifice to idols 3, things sacrificed unto idols 2, meats offered to idols 1; 10
1) sacrificed to idols, the flesh left over from the heathen sacrifices
1a) it was either eaten at the feasts or sold (by the poor and the miserly) in the market

[5] 26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c

1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}

1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}

1d) Of the love of God towards Christ {#Joh 15:10 17:26}

1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}

2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}

Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.

[7] Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.

[6] 4893 ~συνείδησις~ suneidesis \@soon-i’-day-sis\@ from a prolonged form of 4894 "to understand with others"; n f AV-conscience 32; 32
1) the consciousness of anything

2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
2a) the conscience

[7] 1849 ~ἐξουσία~ exousia \@ex-oo-see’-ah\@ from 1832 (in the sense of ability); n f AV-power 69, authority 29, right 2, liberty 1, jurisdiction 1, strength 1; 103 See Romans 13
1) power of choice, liberty of doing as one pleases
1a) leave or permission

2) physical and mental power
2a) the ability or strength with which one is endued, which he either possesses or exercises

3) the power of authority (influence) and of right (privilege)

4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
4a) universally
4a1) authority over mankind

4b) specifically
4b1) the power of judicial decisions

4b2) of authority to manage domestic affairs

4c) metonymically
4c1) a thing subject to authority or rule
4c1a) jurisdiction

4c2) one who possesses authority

4c2a) a ruler, a human magistrate

4c2b) the leading and more powerful among created beings superior to man, spiritual potentates

4d) a sign of the husband’s authority over his wife
4d1) the veil with which propriety required a women to cover herself

4e) the sign of regal authority, a crown

For Synonyms see entry 5820

[8] 2907 ~κρέας~ kreas \@kreh’-as\@ perhaps a primary word; ; n n AV-flesh 2; 2
1) (the) flesh (of a sacrificed animal)

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

@@ Line 1: / Line 1: @@
-[[File:apostle_paul sword.jpg|right|250px|thumb|[[Saints|Saint]] [[Paul the Apostle]] of [[Jesus]] the [[Christ]].<Br>
+[[File:apostle_paul sword.jpg|right|250px|thumb|[http://www.hisholychurch.net/audio/190615-1cor6courts.mp3 Download Recording #2]<Br> <html><audio controls src="http://www.hisholychurch.net/audio/190615-1cor6courts.mp3"></audio></html> ]]
-[http://www.hisholychurch.net/audio/190615-1cor6courts.mp3 Download Recording #2]<Br> <html><audio controls src="http://www.hisholychurch.net/audio/190615-1cor6courts.mp3"></audio></html> ]]
 == Offered unto idols ==
-{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
+{| class="wikitable" style="float:right; margin-left: 10px;" width="45%"
 | '''Comments'''
 |-
@@ Line 35: / Line 34: @@
 | The [[Corban]] Christ taught was based on [[freewill offerings]] based on [[charity]].
 |-
-|Jesus as king is seen instructing ministers in the  gazophulakion,the public treasury. Mark 12:41, 43, Luke 21:1, John 8:20
+|Jesus as king is seen instructing ministers in the  gazophulakion, the public treasury. [[Mark 12]]:41, 43, [[Luke 21]]:1, John 8:20
 |-
-| The free bread of Rome was provided through the government temples of Rome and other city states did the same.
+| The free bread of Rome was provided through the government [[temples]] of [[Rome]] and other city states did the same.
 |-
-| In the early Republic these systems of social welfare were funded by charity and the contributions of those who were well to do.
+| In the early [[Republic]] these systems of social [[welfare]] were funded by [[charity]] and the contributions of those who were well to do.
 |-
-| Gius Julius Caesar funded the temples with the spoils of wars including selling almost a million Gauls into the slave markets.
+| Gius Julius Caesar funded the [[temples]] with the spoils of wars including selling almost a million Gauls into the slave markets.
 |-
-| To register at those government  temples or apply for those benefits was considered desiring things "offered to idols" because the were provide by the taking of  "blood, and from strangling" others. The Temple of Diana or Artemis or the Parthenos was not the Bride of Christ.
+| To register at those government  temples or apply for those [[benefits]] was considered desiring things "offered to [[idols]]" because the were provide by the taking of  "[[blood]], and from strangling" others. The [[Temple of Diana]] or Artemis, or the Parthenos was not the Bride of Christ.
 |-
-| To register with those systems which were based on force and fealty was a form of "fornication."
+| To register with those systems which were based on [[force]] and [[fealty]] was a form of "[[fornication]]."
-Herod set up similar systems with the help of the Pharisees. John the Baptist preached against that legal  charity and promoted fervent charity.
+[[Herod]] set up similar systems with the help of the [[Pharisees]]. [[John the Baptist]] preached against that [[legal charity]] and promoted [[fervent charity]].
 |-
 |
@@ Line 54: / Line 53: @@
-¶  Now as touching things offered unto [[idols]],<Ref>{{1494}}</Ref> we know that we all have knowledge. Knowledge puffeth up, but charity<Ref>{{26}}</Ref> edifieth.
+¶  Now as touching things<Ref name="dividel">{{dividel}}</Ref> offered unto [[idols]],<Ref>{{1494}}</Ref> we know that we all have knowledge. Knowledge puffeth up, but charity<Ref>{{26}}</Ref> edifieth.
   And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
   But if any man [[love]] God, the same is known of him.
@@ Line 61: / Line 62: @@
 ¶  As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an [[idols|idol]] is nothing in the [[World|world]], and that there is none other God but one.
   For though there be that are called gods, whether in heaven or in earth, (as there be [[Gods|gods]] many, and lords many,)
   But to us there is but one God, the [[Father]], of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
@@ Line 67: / Line 70: @@
 ¶  Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience<Ref> {{4893}}  </Ref> being weak is defiled.
   But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
   But take heed lest by any means this liberty<Ref>{{1849}}</Ref> of yours become a stumblingblock to them that are weak.
   For if any man see thee which hast knowledge [[Proverbs 23|sit at meat in the idol’s]] [[Temples|temple]], shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
   And through thy knowledge shall the weak brother perish, for whom Christ died?
   But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
   Wherefore, if meat make my brother to offend, I will eat no flesh<Ref>{{2907}}</Ref> while the world [aion] standeth, lest I make my brother to offend.
@@ Line 88: / Line 97: @@
 <references />
+[[Category:1 Corinthians]]

1 Corinthians 8: Difference between revisions

Latest revision as of 18:03, 30 March 2024

Contents

Offered unto idols

Eating at the welfare table of the world

What liberty is a stumblingblock

Corinthians Index

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1 Corinthians 8: Difference between revisions

Latest revision as of 18:03, 30 March 2024

Offered unto idols

Eating at the welfare table of the world

What liberty is a stumblingblock

Corinthians Index

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