Private interpretation
Private interpretation.
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Jesus the Christ offered a completely different view of the world and it resonated with many in their spirit who were willing to repent and seek the Kingdom of God and His righteousness.
When we read anything including what we see as scripture today we bring with us emotions, all the knowledge and assumptions concerning the meaning of words which may or may not conform to the meaning of the authors at the time they wrote the text. Our preconceived notions about the meaning of words, history, the text itself and the context of the whole text may only allows us to interpret what we are reading based upon our private and personal, present or previously obtained understanding and learned knowledge from a myriad of sources outside of the text we are reading.
The meaning of words are not the same today as they were back in the 1600s. They have actually changed from the 1900s to the present day. Knowing or not knowing those changes can quickly lead to a misinterpretation. Then there was the original language at the time the text was written and the efforts of translators.
None of this takes away from the Bible or the inspiration of the authors. It does bring into question your personal intellectual ability to interpret their precise meaning. Even if you were highly educated in all the nuances, metaphors, and idioms of language can you or anyone be trusted to interpret the meaning of the others as if you have a right to use the scripture to impose your personal deduction and interpretation about the meaning of the text?
- 2 Peter 1:20 "Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."
The phrase private interpretation is from two words idios translated private[5] and epilusis translated interpretation[6].
The term idios does have to do with private[5] in the sense of being your own personal interpretation. If you are dependent upon your own intellect alone to interpret scripture then you are not dependent upon the inspiration of the Holy Spirit. This distinction goes back to the Tree of life and the Tree of knowledge where we decide for our selves what is good or evil.
This certainly is not suggesting that that scripture can only be interpreted by a theologian or priests because ministers of Christ are not to exercise authority one over the other. Again it is the Holy Spirit that is our comforter and only inspired source of a true interpretation.
The term epilusis[6] is from the word epiluo[6] that can have the meaning as a metaphor to expound, determine or interpret something but literally means to loosen or untie something.
Also we should note that the phrase all "All scripture" found in 2 Timothy 3:16[7] is exclusive to the Bible. While we may call the Bible "scripture"[8] the Greek text of Timothy simply uses the term graphe meaning any thing written.
So, the Bible by itself should not be considered an authority unto itself because anyone can read it and apply their private interpretation to it as at least 39,999,999 "denominations" do every day. To correctly interpret the Bible or all scripture everyone, every individual, must be inspired by the Holy Spirit to truly understand its meaning.
What Fables might Peter be talking about when he says in 2 Peter 1:16 we be devising them through our private interpretation?
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Footnotes
- ↑ 2 Corinthians 13:5 "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"
- ↑ Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
- ↑ Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
- Matthew 24:11 And many false prophets shall rise, and shall deceive many.
- Mark 13:6 For many shall come in my name, saying, I am [Christ]; and shall deceive many.
- Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
- Luke 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
- ↑ John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
- ↑ 5.0 5.1 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113
- 1) pertaining to one’s self, one’s own, belonging to one’s self
- ↑ 6.0 6.1 6.2 1955 ἐπίλυσις epilusis [ep-il’-oo-sis] from 1956 to expound; n f; TDNT-4:337,543; [{See TDNT 456 }] AV-interpretation 1; 1
- 1) a loosening, unloosing
- 2) metaph. interpretation Cite error: Invalid
<ref>
tag; name "interpretation" defined multiple times with different content
- ↑ 2 Timothy 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:"
- ↑ 1124 γραφή graphe [graf-ay’] of uncertain affinity; n f; TDNT-1:749,128; [{See TDNT 164 }] AV-scripture 51; 51
- 1) a writing, thing written
- 2) the Scripture, used to denote either the book itself, or its contents
- 3) a certain portion or section of the Holy Scripture