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: Luke 21:8  And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.</Ref> and being self deceived is one of the most common. Of our own self we can do nothing.<Ref>John 5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.</Ref><Br>[[Jesus]] the [[Christ]] offered a completely different view of the [[world]] and it resonated with many in their spirit who were willing to [[repent]] and [[seek]] the [[Kingdom of God]] and His [[righteousness]]. ]]
: Luke 21:8  And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.</Ref> and being self deceived is one of the most common. Of our own self we can do nothing.<Ref>John 5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.</Ref><Br>[[Jesus]] the [[Christ]] offered a completely different view of the [[world]] and it resonated with many in their spirit who were willing to [[repent]] and [[seek]] the [[Kingdom of God]] and His [[righteousness]]. ]]


When we read anything including what we see as ''scripture'' today we bring with us emotions, all the knowledge and assumptions concerning the meaning of words which may or may not conform to the meaning of the authors at the time they wrote the text. Our preconceived notions about the meaning of words, history, the text itself and the context of the whole text may only allows us to interpret what we are reading based upon our private and personal, present or previously obtained understanding and learned knowledge from a myriad of sources outside of the text we are reading.
When we read anything including what we see as ''scripture'' today we bring with us our pavlovian emotions<Ref name="pathos">{{3806}}</Ref>, personal prejudices<Ref name="ethos">{{1485}}</Ref>, all their learned knowledge, and assumptions concerning the meaning of words which may or may not conform to the meaning intended by the authors at the time they wrote the text.  


The meaning of words are not the same today as they were back in the 1600s. They have actually changed from the 1900s to the present day. Knowing or not knowing those changes can quickly lead to a misinterpretation. Then there was the original language at the time the text was written and the efforts of translators.  
Our preconceived notions about the meaning of words, history, the text itself and the context of the whole text às a single source message may only allow us to interpret what we are reading based upon our private and personal, present or previously obtained understanding and believed knowledge from a myriad of sources outside of the text itself which we are reading.


None of this takes away from the Bible or the inspiration of the authors. It does bring into question your personal intellectual ability to interpret their precise meaning. Even if you were highly educated in all the nuances, metaphors, and idioms of language can you or anyone be trusted to interpret the meaning of the others as if you have a right to use the scripture to impose your personal deduction and interpretation about the meaning of the text?
The meaning of words are not the same today as they were back in the 1600s. They have actually changed from the 1900s to the present day. Knowing or not knowing those changes can quickly lead to a misinterpretation.
 
Then there was the original languages at the time the text was written and the efforts of translators.
 
None of this takes away from the Bible or the inspiration of the authors. It does bring into question your personal intellectual ability to interpret their precise meaning. Even if you were highly educated in all the nuances, metaphors, and idioms of language can you or anyone be trusted to interpret the meaning of the authors as if you have a right to use the scripture to impose your personal deduction, assumptions, and interpretation about the meaning of the text?


: [[2 Peter 1]]:20  "Knowing this first, that '''no prophecy of the scripture is of any private interpretation'''.  21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the [[Holy Ghost]]."
: [[2 Peter 1]]:20  "Knowing this first, that '''no prophecy of the scripture is of any private interpretation'''.  21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the [[Holy Ghost]]."


The phrase [[private interpretation]] is from two words ''idios'' translated ''private''<Ref name="private ">{{2398}}</Ref> and ''epilusis'' translated ''interpretation''<Ref name="interpretation">{{1955}}</Ref>.
The phrase "[[private interpretation]]" is from two words ''idios'' translated ''private''<Ref name="private ">{{2398}}</Ref> and ''epilusis'' translated ''interpretation''<Ref name="interpretation">{{1955}}</Ref>.


The term ''idios'' does have to do with ''private''<Ref name="private ">{{2398}}</Ref> in the sense of being your own personal interpretation, or personal ''ideology''. If you are dependent upon your own intellect alone to interpret scripture then you are not dependent upon the inspiration of the [[Holy Spirit]].   
The term ''idios'' does have to do with ''private''<Ref name="private ">{{2398}}</Ref> in the sense of being your own personal interpretation, or personal ''[[ideology]]''. If you are dependent upon your own intellect alone to interpret scripture then you are not dependent upon the inspiration of the [[Holy Spirit]], [[logos]]<Ref name="logos">{{3056}}</Ref> of God.   


This distinction goes back to the [[Tree of life]] and the [[Tree of knowledge]] where we decide for ourselves what is good or what was evil.
This distinction goes back to the [[Tree of life]] and the [[Tree of knowledge]] where we decide for ourselves what is good or what was evil.

Revision as of 09:01, 6 September 2022

Private interpretation.

When we read anything including what we see as scripture we bring with us all sorts of emotions and knowledge and preconceived notions about the meaning of words, history, and context that allows us to interpret what we are reading based upon our private and personal previously obtained understanding and learned knowledge. But "no prophecy of the scripture is of any private interpretation". We are told in 1 Thessalonians 5:21 "Prove all things; hold fast that which is good." The Bible warns of false teachers and deceivers and a strong delusion so the idea of self examination has always been important and should be.[1] Anyone who things they only use the Bible are fooling themselves. The process of being conformed to the world begins long before you even begin to read scripture. [2] How many times are we warned that we can be deceived[3] and being self deceived is one of the most common. Of our own self we can do nothing.[4]
Jesus the Christ offered a completely different view of the world and it resonated with many in their spirit who were willing to repent and seek the Kingdom of God and His righteousness.

When we read anything including what we see as scripture today we bring with us our pavlovian emotions[5], personal prejudices[6], all their learned knowledge, and assumptions concerning the meaning of words which may or may not conform to the meaning intended by the authors at the time they wrote the text.

Our preconceived notions about the meaning of words, history, the text itself and the context of the whole text às a single source message may only allow us to interpret what we are reading based upon our private and personal, present or previously obtained understanding and believed knowledge from a myriad of sources outside of the text itself which we are reading.

The meaning of words are not the same today as they were back in the 1600s. They have actually changed from the 1900s to the present day. Knowing or not knowing those changes can quickly lead to a misinterpretation.

Then there was the original languages at the time the text was written and the efforts of translators.

None of this takes away from the Bible or the inspiration of the authors. It does bring into question your personal intellectual ability to interpret their precise meaning. Even if you were highly educated in all the nuances, metaphors, and idioms of language can you or anyone be trusted to interpret the meaning of the authors as if you have a right to use the scripture to impose your personal deduction, assumptions, and interpretation about the meaning of the text?

2 Peter 1:20 "Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."

The phrase "private interpretation" is from two words idios translated private[7] and epilusis translated interpretation[8].

The term idios does have to do with private[7] in the sense of being your own personal interpretation, or personal ideology. If you are dependent upon your own intellect alone to interpret scripture then you are not dependent upon the inspiration of the Holy Spirit, logos[9] of God.

This distinction goes back to the Tree of life and the Tree of knowledge where we decide for ourselves what is good or what was evil.

We should also include the word prophecy too. The term prophecy, prophesying in the Greek is prophēteía (from 4396 prophḗtēs) and is said to mean "the gift of communicating and enforcing revealed truth."

This certainly is not suggesting that that scripture can only be interpreted by a theologian or priests because ministers of Christ are not to exercise authority one over the other. Again it is the Holy Spirit that is our comforter and only inspired source of a true interpretation. Anything else would be the Doctrines of men.

The term epilusis[8] is from the word epiluo[8] that can have the meaning as a metaphor to expound, determine or interpret something but literally means to loosen or untie something.

Also we should note that the phrase all "All scripture" found in 2 Timothy 3:16[10] is exclusive to the Bible. While we may call the Bible "scripture"[11] the Greek text of Timothy simply uses the term graphe meaning any thing written.

So, the Bible by itself should not be considered an authority unto itself because anyone can read it and apply their private interpretation to it as at least 39,999,999 "denominations" do every day. To correctly interpret the Bible or all scripture everyone, every individual, must be inspired by the Holy Spirit to truly understand its meaning.

What Fables might Peter be talking about when he says in 2 Peter 1:16 we be devising them through our private interpretation?

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Footnotes

  1. ↑ 2 Corinthians 13:5 "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"
  2. ↑ Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
  3. ↑ Matthew 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
    Matthew 24:11 And many false prophets shall rise, and shall deceive many.
    Mark 13:6 For many shall come in my name, saying, I am [Christ]; and shall deceive many.
    Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
    Luke 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after them.
  4. ↑ John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
  5. ↑ 3806 πάθος pathos [path’-os] from the alternate of 3958; n n; TDNT-5:926,798; [{See TDNT 606 }] AV-inordinate affection 1, affection 1, lust 1; 3
    1) whatever befalls one, whether it be sad or joyous
    1a) spec. a calamity, mishap, evil, affliction
    2) a feeling which the mind suffers
    2a) an affliction of the mind, emotion, passion
    2b) passionate deed
    2c) used by the Greeks in either a good or bad sense
    2d) in the NT in a bad sense, depraved passion, vile passions
    For Synonyms see entry 5845 & 5906
  6. ↑ 1485 ἔθος ethos [eth’-os] from 1486 etho; n n; TDNT-2:372,202; [{See TDNT 212 }] AV-custom 7, manner 4, be wont 1; 12
    1) custom
    2) usage prescribed by law, institute, prescription, rite
    See Logos, pathos, and ethos
  7. ↑ 7.0 7.1 2398 ~ἴδιος~ idios \@id’-ee-os\@ of uncertain affinity; ; adj AV-his own 48, their own 13, privately 8, apart 7, your own 6, his 5, own 5, not tr 1, misc 20; 113
    1) pertaining to one’s self, one’s own, belonging to one’s self
  8. ↑ 8.0 8.1 8.2 1955 ἐπίλυσις epilusis [ep-il’-oo-sis] from 1956 to expound; n f; TDNT-4:337,543; [{See TDNT 456 }] AV-interpretation 1; 1
    1) a loosening, unloosing
    2) metaph. interpretation Cite error: Invalid <ref> tag; name "interpretation" defined multiple times with different content
  9. ↑ 3056 ~λόγος~ logos \@log’-os\@ from 3004; n m AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
    1) of speech
    1a) a word, uttered by a living voice, embodies a conception or idea
    2) its use as respect to the MIND alone
    3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
    • 4487 ρημα rhema can mean word or saying.
  10. ↑ 2 Timothy 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:"
  11. ↑ 1124 γραφή graphe [graf-ay’] of uncertain affinity; n f; TDNT-1:749,128; [{See TDNT 164 }] AV-scripture 51; 51
    1) a writing, thing written
    2) the Scripture, used to denote either the book itself, or its contents
    3) a certain portion or section of the Holy Scripture
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