Nahum 2: Difference between revisions

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| V4 streets<Ref name="street">{{02351}} the word is seen as בַּֽחוּצוֹת֙ <Br>* beginning with {Beit}}<Br> and ending with {{Vav}} <Br> And {{Tav}}</Ref>
| V4 streets<Ref name="street">{{02351}} the word is seen as בַּֽחוּצוֹת֙ <Br>* beginning with {Beit}}<Br> and ending with {{Vav}} <Br> And {{Tav}}</Ref>
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| The word ''rage''<Ref name="rage">{{01984}} with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod<Br>* {{Vav
| The word ''rage''<Ref name="rage">{{01984}} with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod<Br>
* {{Vav}]
* {{Lamed}}
* {{Lamed}}
* {{Lamed}}
* {{Lamed}}
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</Ref>  is not just  HeyLamedLamed but with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
</Ref>  is not just  HeyLamedLamed but with additional letters  יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
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|-
| they shall justle one against another <Ref>{{08264}}</Ref> is a unique word only in Nahum. יִֽשְׁתַּקְשְׁק֖וּן YodShinTavKafshinKafVavNun<Br>
| "they shall justle one against another" <Ref>{{08264}}</Ref> is from a unique word only in Nahum. יִֽשְׁתַּקְשְׁק֖וּן YodShinTavKafshinKafVavNun<Ref>"they shall justle one against another"
* {{Yod}}
* {{Yod}}
* {{Shin}}
* {{Shin}}
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* {{Kaf}}
* {{Kaf}}
* {{Vav}}
* {{Vav}}
* {{Nun}}</Ref> in ''the broad way'', like biting one another.
* {{Nun}}</Ref> in ''the broad way'', like [[Bite|biting one another]].
|-
| v5 "they shall stumble in their walk;" Who is they? The word is  AlefDelathYodReish<Ref>{{0117}}</Ref> which is from the root AlefDelathReish ''honorable''<Ref>{{0117}}</Ref> with a Yod before the Reish but here Nahum adds YodVav producing "AlefDaletYodReishYodVav"<Ref>"they shall stumble in their walk"
* {{Alef}}
* {{Dalet}}
* {{Yod}}
* {{Reish}}
* {{Yod}}
* {{Vav}}</Ref>
|-
| There are numerous letters and words in the text<Ref>2:5 Hebrew OT: Westminster Leningrad Codex<Br>
יִזְכֹּר֙ אַדִּירָ֔יו יִכָּשְׁל֖וּ [בַהֲלִכֹותָם כ] (בַּהֲלִֽיכָתָ֑ם ק) יְמַֽהֲרוּ֙ חֹֽומָתָ֔הּ וְהֻכַ֖ן הַסֹּכֵֽךְ׃</Ref> that are either not translated or unaccounted for<Ref>like [בַהֲלִכֹותָם כ] that are untranslated but contain the VavTavMem combination that suggest something that ''cuts off the flow of faith''. And (בַּהֲלִֽיכָתָ֑ם ק) ''in their walk'' or ba·hă·lî·ḵā·ṯām BeitHeyLamedYodKafTavMem Kaf all from the root word [[01980|''halak'']] HeyLamedKaf meaning ''walk or go''</Ref> in common official interpretations which are often the "private" interpretations of men who [[exercise authority]]. 
|-
| The letter '''[[Tav]]''' is often added to words by Nahum including the word for ''wall''<Ref>{{02346}}</Ref> which is ChetVavMemHey but is חֽוֹמָתָ֔הּ ḥō-w-mā-ṯāh, HeyVavMemTavHey in the text of Nahum the prophet.
|-
|-
| v7 And Huzzab<Ref>{{05324}}</Ref> which means to take a stand in an upright or righteous position is lead away.  
| v7 And Huzzab<Ref>{{05324}}</Ref> which means to take a stand in an upright or righteous position is lead away.  
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| They go about and devour who they will because ye are a scattered flock.
| They go about and devour who they will because ye are a scattered flock.
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| 1 Peter 5:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:1 Peter 5:9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
| [[1 Peter 5]]:8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:1 Peter 5:9  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
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|[https://www.blueletterbible.org/kjv/nah/2/1/s_902001]
|[https://www.blueletterbible.org/kjv/nah/2/1/s_902001]
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1 ¶ He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
1 ¶ He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
2  
2  
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
3  
3  
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
4  
4  
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
5  
5  
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
6  
6  
The gates of the rivers shall be opened, and the palace shall be dissolved.
The gates of the rivers shall be opened, and the palace shall be dissolved.
7  
7  
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
8  
8  
But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
9  
9  
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
10  
10  
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
----
11  
11  
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
12  
12  
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
13  
13  
Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Revision as of 11:45, 21 September 2021

Comments
He that dasheth in pieces" divides the people breaking their righteous bonds that makes them stonge and fortifies society.
V2 The word for ruined is ShinHeyTavVav like in Hosea 9:9 we see "They have deeply corrupted [themselves], as in the days"
V4 streets[1]
The word rage[2] is not just HeyLamedLamed but with additional letters יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
"they shall justle one against another" [3] is from a unique word only in Nahum. יִֽשְׁתַּקְשְׁק֖וּן YodShinTavKafshinKafVavNun[4] in the broad way, like biting one another.
v5 "they shall stumble in their walk;" Who is they? The word is AlefDelathYodReish[5] which is from the root AlefDelathReish honorable[6] with a Yod before the Reish but here Nahum adds YodVav producing "AlefDaletYodReishYodVav"[7]
There are numerous letters and words in the text[8] that are either not translated or unaccounted for[9] in common official interpretations which are often the "private" interpretations of men who exercise authority.
The letter Tav is often added to words by Nahum including the word for wall[10] which is ChetVavMemHey but is חֽוֹמָתָ֔הּ ḥō-w-mā-ṯāh, HeyVavMemTavHey in the text of Nahum the prophet.
v7 And Huzzab[11] which means to take a stand in an upright or righteous position is lead away.
v9 "Take ye the spoil of silver, take the spoil of gold:"
v10 & 11 But ye are empty and lions devour because ye bite one another
They go about and devour who they will because ye are a scattered flock.
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:1 Peter 5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
[1]

1 ¶ He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.

2 For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.

3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.

4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.

6 The gates of the rivers shall be opened, and the palace shall be dissolved.

7 And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.

8 But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.

9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.


11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?

12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

Nahum | Nahum 1 | Nahum 2 | Nahum 3

Preceded by: Micah - Followed by: Habakkuk


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Footnotes

  1. 02351 חוּץ‎ chuwts [khoots] ChetVavTzadik or (shortened) חץ‎ chuts [khoots] (both forms fem. in the pl.) from an unused root meaning to sever; n m; [BDB-299b] [{See TWOT on 627 @@ "627a" }] AV-without 70, street 44, abroad 21, out 17, outside 2, fields 2, forth 2, highways 1, Kirjathhuzoth + 07155 1, more 1, out of 1, outward 1, utter 1; 164
    1) outside, outward, street, the outside
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90) the word is seen as בַּֽחוּצוֹת֙
      * beginning with {Beit}}
      and ending with ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
      And ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
  2. 01984 ^ללה^ halal \@haw-lal’\@ a primitive root, Greek 239 ~αλληλουια~; v; AV-praise 117, glory 14, boast 10, mad 8, shine 3, foolish 3, fools 2, commended 2, rage 2, celebrate 1, give 1, marriage 1, renowned 1; 165
    1) to shine
    1a) (Qal) to shine (fig. of God’s favour)
    1b) (Hiphil) to flash forth light
    2) to praise, boast, be boastful
    2a) (Qal)
    2a1) to be boastful
    2a2) boastful ones, boasters (participle)
    2b) (Piel)
    2b1) to praise
    2b2) to boast, make a boast
    2c) (Pual)
    2c1) to be praised, be made praiseworthy, be commended, be worthy of praise
    2d) (Hithpael) to boast, glory, make one’s boast
    2e) (Poel) to make a fool of, make into a fool
    2f) (Hithpoel) to act madly, act like a madman with additional letters יִתְהוֹלְל֣וּ VavLamedLamedVavHeyTavYod
    • {{Vav}]
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די YodDalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
  3. 08264 שָׁקַק‎ shaqaq [shaw-kak’] ShinKufKuf a primitive root; v; [BDB-1055a] [{See TWOT on 2460 }] AV-run to and fro 1, longing 1, ranging 1, appetite 1, run 1, justle one against another 1; 6
    1) to run, run about, rush, run to and fro, be eager or greedy or thirsty
    1a) (Qal) roving, ranging, longing, rush out upon (participle)
    1b) (Hithpalpel) to rush to and fro, rush back and forth
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
  4. "they shall justle one against another"
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds or realms through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ש Shin Eternal Flame of Spiritual Revelation, bound to the coal of righteousness, the Divine Essence. [sun... teeth... consume destroy] (Numeric value: 300)
    • כ ך Kaf K Crown: To Actualize Potential power from spiritual to physical realm [to cover, strength] (Numeric value: 20)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
  5. 0117 אַדִּיר‎ ‘addiyr [ad-deer’] from 0142 AlefDelathReish honorable; adj/subst; [BDB-12a] [{See TWOT on 28 @@ "28b" }] AV-nobles 7, excellent 4, mighty 5, principal 3, famous 2, gallant 1, glorious 1, goodly 1, lordly 1, noble one 1, worthies 1; 27
    1) great, majestic
    1a) of waters of sea
    1b) of a tree
    1c) of kings, nations, gods
    L 2) great one, majestic one
    2a) of nobles, chieftains, servants
  6. 0117 אַדִּיר‎ ‘addiyr [ad-deer’] from 0142 AlefDelathReish honorable; adj/subst; [BDB-12a] [{See TWOT on 28 @@ "28b" }] AV-nobles 7, excellent 4, mighty 5, principal 3, famous 2, gallant 1, glorious 1, goodly 1, lordly 1, noble one 1, worthies 1; 27
    1) great, majestic
    1a) of waters of sea
    1b) of a tree
    1c) of kings, nations, gods
    L 2) great one, majestic one
    2a) of nobles, chieftains, servants
  7. "they shall stumble in their walk"
    • א Alef Father-Son- begin- The Paradox: God and Man - (ox bull) [strength, leader, first] (Numeric value: 1)
    • ד Dalet Selflessness – Charity, back and forth or through a door or pathway, to enter like a fish (Numeric value: 4)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200)
    • י Yod The Infinite Point of essential good. Divine spark hidden in the ט Tet. Spark of spirit. [closed hand... Deed, work, to make] (Numeric value: 10)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
  8. 2:5 Hebrew OT: Westminster Leningrad Codex
    יִזְכֹּר֙ אַדִּירָ֔יו יִכָּשְׁל֖וּ [בַהֲלִכֹותָם כ] (בַּהֲלִֽיכָתָ֑ם ק) יְמַֽהֲרוּ֙ חֹֽומָתָ֔הּ וְהֻכַ֖ן הַסֹּכֵֽךְ׃
  9. like [בַהֲלִכֹותָם כ] that are untranslated but contain the VavTavMem combination that suggest something that cuts off the flow of faith. And (בַּהֲלִֽיכָתָ֑ם ק) in their walk or ba·hă·lî·ḵā·ṯām BeitHeyLamedYodKafTavMem Kaf all from the root word halak HeyLamedKaf meaning walk or go
  10. 02346 חוֹמָה‎ chowmah [kho-maw’] primitive root ChetVavMemHey; n f; [BDB-327a] [{See TWOT on 674 @@ "674c" }] AV-wall 131, walled 2; 133
    1) wall
    • ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ה Hey Expression--Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
  11. 05324 נָצַב‎ natsab [naw-tsab’] a primitive root NunTzadikBeit ; v; [BDB-662a] [{See TWOT on 1398 }] AV-stand 34, set 12, officers 6, set up 7, upright 2, appointed 1, deputy 1, erected 1, establish 1, Huzzab 1, misc 9; 75
    1) to stand, take one’s stand, stand upright, be set (over), establish
    1a) (Niphal)
    1a1) to station oneself, take one’s stand
    1a2) to stand, be stationed
    1a3) to stand, take an upright position
    1a4) to be stationed, be appointed
    1a5) deputy, prefect, appointed, deputed (subst)
    1a6) to stand firm
    1b) (Hiphil)
    1b1) to station, set
    1b2) to set up, erect
    1b3) to cause to stand erect
    1b4) to fix, establish
    1c) (Hophal) to be fixed, be determined, be stationary
    • נ ן Nun Heir to the Throne, Aramaic fish in the Mem (fish moving in flowing waters) or in the Hebrew the Nun may mean the kingdom with a double Nun suggesting spiritual insight in two realms. [fish moving... Activity life] (Numeric value: 50)
    • צ ץ Tzadik is always related to The Faith of the Righteous One, the foundation of the word "to hunt" or Harvest even eat or desire. [Harvest, pant, desire] (Numeric value: 90)
    • ב Beit Purpose: God's Dwelling Place Below - a house or God's house here. [household, in, into] (Numeric value: 2)