Template:Sin: Difference between revisions
Jump to navigation
Jump to search
(Created page with "What is sin? The word translated sin in the text is chatta’ah which is ChetTetAlefHey.<Ref>{{02403}}</Ref> Although in this verse we see additional letters added to the...") |
No edit summary |
||
| Line 1: | Line 1: | ||
The word translated [[sin]] in the text is chatta’ah which is ChetTetAlefHey.<Ref>{{02403}}</Ref> Although in this verse we see additional letters added to the primary word. VavChetTetAlefTavMem וְחַ֨טָּאתָ֔ם which is wə·ḥaṭ·ṭā·ṯām. It is consistently translated "and their sin". The letter Tav meaning "faith" and the letter Mem tells us this has something to do with the "flow of faith". The Vav at the beginning may be inferring that there is a separation because people are cut off from the "flow of faith". The root word is | == Sin == | ||
What is [[sin]]? | |||
The word translated [[sin]] in the text is chatta’ah which is ChetTetAlefHey.<Ref>{{02403}}</Ref> Although in this verse we see additional letters added to the primary word. VavChetTetAlefTavMem וְחַ֨טָּאתָ֔ם which is wə·ḥaṭ·ṭā·ṯām. It is consistently translated "and their sin". The letter [[Tav]] meaning "faith" and the letter [[Mem]] tells us this has something to do with the "flow of faith". The [[Vav]] at the beginning may be inferring that there is a separation because people are cut off from the "flow of [[faith]]". The root word is ''chata''<Ref>{{02398}}</Ref> which is some times translated sin ut specifically means "to miss the way, go wrong." | |||
What we often call sin is really only the evidence that we have separated ourselves from the righteous way by going or being led off the path. Sodomy, [[covet]]ousness, or acts of [[wantonness]] or [[force|violence]] or [[addiction]] may merely be evidence that we have abandoned a natural life of faith and charity. | What we often call sin is really only the evidence that we have separated ourselves from the righteous way by going or being led off the path. Sodomy, [[covet]]ousness, or acts of [[wantonness]] or [[force|violence]] or [[addiction]] may merely be evidence that we have abandoned a natural life of faith and charity. | ||
| Line 7: | Line 9: | ||
Supporting the poor with funds [[force]]d from one class of citizens or people by the exercise of authority by the State as we see in all forms of [[Socialism]] brings the whole of society into [[bondage]], often addicting the people to a dependence upon the State as the power elite of the State becomes just as addicted to the power the exercise one over the other. | Supporting the poor with funds [[force]]d from one class of citizens or people by the exercise of authority by the State as we see in all forms of [[Socialism]] brings the whole of society into [[bondage]], often addicting the people to a dependence upon the State as the power elite of the State becomes just as addicted to the power the exercise one over the other. | ||
If a society accepts the idea that | If a society accepts the idea that [[force]]d offerings extract from the people to provide [[welfare]] for the people is acceptable all of [[society]] will go under the power of that [[force]]. Only a society willing to support the needs of society with [[freewill offerings]] and a [[daily ministration]] through [[charity]] will remain free under the [[perfect law of liberty]]. | ||
[[Polybius]] said it best. | [[Polybius]] said it best. | ||
: {{masses}} | : {{masses}} | ||
If people leave the righteousness of [[The Way]] there will be sin and the evidence of sin. The poor will be weakened and society will go under tyrants until it falls. Not only the [[Ten Commandments]] but the long list of sins given us by Paul is warning us that we are going wrong and we will [[Not inherit the kingdom]]. | If people leave the [[righteousness]] of [[The Way]] there will be [[sin]] and the evidence of sin is seen in their [[wantonness]] for the [[wages of righteousness]] and their [[fear]] of [[choose|choosing]] a life of [[faith]]. The [[Sin of Sodom|poor will be weakened]] and society will go under tyrants until it falls. Not only the [[Ten Commandments]] but the long list of sins given us by Paul is [[warnings|warning]] us that we are going wrong and we will [[Not inherit the kingdom]]. | ||
This is not to say that we are saved by works but | This is not to say that we are [[saved]] by works but if we are [[workers of iniquity]] in our practice of [[religion]] or works or lack of them give us a warning that our [[faith]] may not be as real as we would like to think. | ||
Revision as of 08:59, 17 February 2021
Sin
What is sin?
The word translated sin in the text is chatta’ah which is ChetTetAlefHey.[1] Although in this verse we see additional letters added to the primary word. VavChetTetAlefTavMem וְחַ֨טָּאתָ֔ם which is wə·ḥaṭ·ṭā·ṯām. It is consistently translated "and their sin". The letter Tav meaning "faith" and the letter Mem tells us this has something to do with the "flow of faith". The Vav at the beginning may be inferring that there is a separation because people are cut off from the "flow of faith". The root word is chata[2] which is some times translated sin ut specifically means "to miss the way, go wrong."
What we often call sin is really only the evidence that we have separated ourselves from the righteous way by going or being led off the path. Sodomy, covetousness, or acts of wantonness or violence or addiction may merely be evidence that we have abandoned a natural life of faith and charity.
Supporting the poor with funds forced from one class of citizens or people by the exercise of authority by the State as we see in all forms of Socialism brings the whole of society into bondage, often addicting the people to a dependence upon the State as the power elite of the State becomes just as addicted to the power the exercise one over the other.
If a society accepts the idea that forced offerings extract from the people to provide welfare for the people is acceptable all of society will go under the power of that force. Only a society willing to support the needs of society with freewill offerings and a daily ministration through charity will remain free under the perfect law of liberty.
Polybius said it best.
"The masses continue with an appetite for benefits and the habit of receiving them by way of a rule of force and violence. The people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others... institute the rule of violence; [3] and now uniting their forces massacre, banish, and plunder,[4] until they degenerate again into perfect savages and find once more a master and monarch." [5] [6]
- Polybius saw the downfall of the republic by way of their free bread and welfare a 150 years before the first Emperor of Rome and 175 years before the birth of John the Baptist and Jesus the Christ who opposed these same systems of free bread at your neighbor's expense.
- The authoritarian State often uses force and violence to become the Benefactors of the people if the covet what is their neighbors'. They make a social contract where one class of citizen is forced to provide for another class through "legal charity" which is not true charity. The writings of the Apostles warned along with countless passages of ancient writings of the prophets including Proverbs 23 which warned them about what Christ forbid which was the covetous practices of socialist forms of government.
If people leave the righteousness of The Way there will be sin and the evidence of sin is seen in their wantonness for the wages of righteousness and their fear of choosing a life of faith. The poor will be weakened and society will go under tyrants until it falls. Not only the Ten Commandments but the long list of sins given us by Paul is warning us that we are going wrong and we will Not inherit the kingdom.
This is not to say that we are saved by works but if we are workers of iniquity in our practice of religion or works or lack of them give us a warning that our faith may not be as real as we would like to think.
- ↑ 02403 ^האטח^ ChetTetAlefHey chatta’ah \@khat-taw-aw’\@ or ^תאטח^ chatta’th \@khat-tawth’\@ from 02398; n f; AV-sin 182, sin offering 116, punishment 3, purification for sin 2, purifying 1, sinful 1, sinner 1; 296
- 1) sin, sinful
- 2) sin, sin offering
- 2a) sin
- 2b) condition of sin, guilt of sin
- 2c) punishment for sin
- 2d) sin-offering
- 2e) purification from sins of ceremonial uncleanness
- ↑ 02398 ^אטח^ chata’ \@khaw-taw’\@ a primitive root; Chet Dynamic nature of -cause and effect-, Tet Hidden power, Alef God/man dynamic. v; AV-sin 188, purify 11, cleanse 8, sinner 8, committed 6, offended 4, blame 2, done 2, fault 1, harm 1, loss 1, miss 1, offender 1, purge 1, reconciliation 1, sinful 1, trespass 1; 238
- 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
- 1a) (Qal)
- 1a1) to miss
- 1a2) to sin, miss the goal or path of right and duty
- 1a3) to incur guilt, incur penalty by sin, forfeit
- 1b) (Piel)
- 1b1) to bear loss
- 1b2) to make a sin-offering
- 1b3) to purify from sin
- 1b4) to purify from uncleanness
- 1c) (Hiphil)
- 1c1) to miss the mark
- 1c2) to induce to sin, cause to sin
- 1c3) to bring into guilt or condemnation or punishment
- 1d) (Hithpael)
- 1d1) to miss oneself, lose oneself, wander from the way
- 1d2) to purify oneself from uncleanness
- 1a) (Qal)
- 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
- ↑ Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
- ↑ Luke 16:16 The law and the prophets [were] until John: since that time the kingdom of God is preached, and every man presseth into it.
- ↑ "But when a new generation arises and the democracy falls into the hands of the grandchildren of its founders, they have become so accustomed to freedom and equality that they no longer value them, and begin to aim at pre-eminence; and it is chiefly those of ample fortune who fall into this error. 6 So when they begin to lust for power and cannot attain it through themselves or their own good qualities, they ruin their estates, tempting and corrupting the people in every possible way. 7 And hence when by their foolish thirst for reputation they have created among the masses an appetite for gifts and the habit of receiving them, democracy in its turn is abolished and changes into a rule of force and violence. 8 For the people, having grown accustomed to feed at the expense of others and to depend for their livelihood on the property of others, as soon as they find a leader who is enterprising but is excluded from the houses of office by his penury, institute the rule of violence; 9 and now uniting their forces massacre, banish, and plunder, until they degenerate again into perfect savages and find once more a master and monarch." Polybius: The Histories (composed at Rome around 130 BC)Fragments of Book at Loeb's classic library, or see our comparison of translations at Polybius#Translations_compare
- ↑ An alternate translation in context, "9. For no sooner had the knowledge of the jealousy and hatred existing in the citizens against them which is replaced by democracy, emboldened some one to oppose the government by word or deed, than he was sure to find the whole people ready and prepared to take his side. Having then got rid of these rulers by assassination or exile, they do not venture to set up a king again, being still in terror of the injustice to which this led before; nor dare they intrust the common interests again to more than one, considering the recent example of their misconduct: and therefore, as the only sound hope left them is that which depends upon themselves, they are driven to take refuge in that; and so changed the constitution from an oligarchy to a democracy, and took upon themselves the superintendence and charge of the state. And as long as any survive who have had experience of oligarchical supremacy and domination, they regard their present constitution as a blessing, and hold equality and freedom as of the utmost value. But as soon as a new generation has arisen, and the democracy has descended to their children’s children, long association weakens their value for equality and freedom, and some seek to become more powerful than the ordinary citizens; and the most liable to this temptation are the rich. (which degenerates into rule of corruption and violence, only to be stopped by a return to despotism.) So when they begin to be fond of office, and find themselves unable to obtain it by their own unassisted efforts and their own merits, they ruin their estates, while enticing and corrupting the common people in every possible way. By which means when, in their senseless mania for reputation, they have made the populace ready and greedy to receive bribes, the virtue of democracy is destroyed, and it is transformed into a government of violence and the strong hand. For the mob, habituated to feed at the expense of others, and to have its hopes of a livelihood in the property of its neighbours, as soon as it has got a leader sufficiently ambitious and daring, being excluded by poverty from the sweets of civil honours, produces a reign of mere violence. Then come tumultuous assemblies, massacres, banishments, redivisions of land; until, after losing all trace of civilisation, it has once more found a master and a despot." Translator: Evelyn Shirley Shuckburgh, Release Date: November 8, 2013 [EBook #44126]