1 Corinthians 14: Difference between revisions

Latest revision as of 05:42, 1 July 2023

1 Corinthians 14

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We are to "Follow after charity" and not the covetous practices of the world and it's systems of Corban, which was legal charity, which is idolatry.^[2]
"14:1-5 Prophesying, that is, explaining Scripture," Matthew Henry's Concise Commentary. But that does not validate private interpretation.
"1 Corinthians 14:6-11 Tongues not understood, like indistinct musical sounds, are of no service to the hearers." Jamieson-Fausset-Brown Bible Commentary
"1 Corinthians 14:12-20 All gifts should be referred to edification." Jamieson-Fausset-Brown Bible Commentary
Luke 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth [it].
James never mentions tongues but he does talk about Pure Religion which is not the covetous practices nor the public religion which provide the free bread on the social welfare tables of Rome which Paul and David tells us a ][snare]].
Questions
Why did Paul say "Let your women keep silence"? ^[3]
Should you test strange tongues?
Who are the workers of iniquity?
Where is the "virtuous women"?
What is virtue and wantonness and the wages of unrighteousness?

Prophesy

1 ¶ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.^[4] 2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. 3 But he that prophesieth speaketh unto men to edification,^[5] and exhortation, and comfort. 4 He that speaketh in an unknown tongue edifieth himself;^[6] but he that prophesieth edifieth the church. 5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Beware of Gibberish

6 ¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle? 9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. 10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. 11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. 13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret. 14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

understanding

15 ¶ What is it then? I will pray with the spirit, and I will pray with the understanding^[7] also: I will sing with the spirit, and I will sing with the understanding also. 16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17 For thou verily givest thanks well, but the other is not edified. 18 I thank my God, I speak with tongues more than ye all: 19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

admonishing the wicked

21 ¶ In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not^[8]: but prophesying^[9] serveth not for them that believe not, but for them which believe. 23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers^[8], will they not say that ye are mad? 24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Author of confusion

26 ¶ How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29 Let the prophets speak two or three, and let the other judge. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion, but of peace, as in all churches of the saints.

virtuous woman

34 ¶ Let your women^[10] keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

decently and in order

36 ¶ What? came the word of God out from you? or came it unto you only? 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant. 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. 40 Let all things be done decently and in order.

Corinthians Index

== Footnotes ==

↑ 1 John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

1 John 4

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑
4601 ~σιγάω~ sigao \@see-gah’-o\@ from 4602; ; v AV-hold (one’s) peace 4, keep silence 3, keep close 1, keep secret 1; 9
1) to keep silence, hold one’s peace

2) to be kept in silence, be concealed
- This is not the same silence we see in Matthew 22:34, Mark 1:25,
Mark 4:39, and 1 Peter 2:15. 5392 the Greek word φιμόω phimoo
- Nor is it the word ~ἡσυχία~ hesuchia 2271 meaning "the life of one who stays at home doing his own work, and does not officiously meddle with the affairs of others."
- We do see hesuchia in 1 Timothy 2:11-12 Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."
↑ 4395 ~προφητεύω~ propheteuo \@prof-ate-yoo’-o\@ from 4396 an interpreter ; TDNT-6:781,952; {See TDNT 673} v AV-prophesy 28; 28
1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict
1a) to prophesy

1b) with the idea of foretelling future events pertaining esp. to the kingdom of God

1c) to utter forth, declare, a thing which can only be known by divine revelation

1d) to break forth under sudden impulse in lofty discourse or praise of the divine counsels
1d1) under like prompting, to teach, refute, reprove, admonish, comfort others

1e) to act as a prophet, discharge the prophetic office
↑ 3619 ~οἰκοδομή~ oikodome \@oy-kod-om-ay’\@ feminine (abstract) of a compound of 3624 and the base of 1430; n f AV-edifying 7, building 6, edification 4, wherewith (one) may edify 1; 18
1) (the act of) building, building up

2) metaph. edifying, edification
2a) the act of one who promotes another’s growth in Christian wisdom, piety, happiness, holiness

3) a building (i.e. the thing built, edifice)
↑ Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
↑ 3563 ~νοῦς~ nous \@nooce\@ probably from the base of 1097; n m AV-mind 21, understanding 3; 24
1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining
1a) the intellectual faculty, the understanding

1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil

1c) the power of considering and judging soberly, calmly and impartially

2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires

For Synonyms see entry 5917
↑ ^8.0 ^8.1 571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
1) unfaithful, faithless, (not to be trusted, perfidious)

2) incredible
2a) of things

3) unbelieving, incredulous
3a) without trust (in God)
↑ 4394 ~προφητεία~ propheteia \@prof-ay-ti’-ah\@ from 4396 ("prophecy"); TDNT-6:781,952; {See TDNT 673} n f AV-prophecy 16, prophesying 3; 19
1) prophecy
1a) a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; esp. by foretelling future events

1b) Used in the NT of the utterance of OT prophets
1b1) of the prediction of events relating to Christ’s kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due

1b2) of the endowment and speech of the Christian teachers called prophets

1b3) the gifts and utterances of these prophets, esp. of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ
↑ Proverbs 31:10 ¶ Who can find a virtuous woman? for her price [is] far above rubies.

About the author

Brother Gregory
White Rock

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[1] 1 John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

1 John 4

7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

[Isidolatry-2] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[3] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[3] 4601 ~σιγάω~ sigao \@see-gah’-o\@ from 4602; ; v AV-hold (one’s) peace 4, keep silence 3, keep close 1, keep secret 1; 9
1) to keep silence, hold one’s peace

2) to be kept in silence, be concealed

This is not the same silence we see in Matthew 22:34, Mark 1:25,
Mark 4:39, and 1 Peter 2:15. 5392 the Greek word φιμόω phimoo
Nor is it the word ~ἡσυχία~ hesuchia 2271 meaning "the life of one who stays at home doing his own work, and does not officiously meddle with the affairs of others."

We do see hesuchia in 1 Timothy 2:11-12 Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."

[5] This is not the same silence we see in Matthew 22:34, Mark 1:25,

[6] Nor is it the word ~ἡσυχία~ hesuchia 2271 meaning "the life of one who stays at home doing his own work, and does not officiously meddle with the affairs of others."

[7] We do see hesuchia in 1 Timothy 2:11-12 Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."

[4] 4395 ~προφητεύω~ propheteuo \@prof-ate-yoo’-o\@ from 4396 an interpreter ; TDNT-6:781,952; {See TDNT 673} v AV-prophesy 28; 28
1) to prophesy, to be a prophet, speak forth by divine inspirations, to predict
1a) to prophesy

1b) with the idea of foretelling future events pertaining esp. to the kingdom of God

1c) to utter forth, declare, a thing which can only be known by divine revelation

1d) to break forth under sudden impulse in lofty discourse or praise of the divine counsels
1d1) under like prompting, to teach, refute, reprove, admonish, comfort others

1e) to act as a prophet, discharge the prophetic office

[5] 3619 ~οἰκοδομή~ oikodome \@oy-kod-om-ay’\@ feminine (abstract) of a compound of 3624 and the base of 1430; n f AV-edifying 7, building 6, edification 4, wherewith (one) may edify 1; 18
1) (the act of) building, building up

2) metaph. edifying, edification
2a) the act of one who promotes another’s growth in Christian wisdom, piety, happiness, holiness

3) a building (i.e. the thing built, edifice)

[6] Matthew 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mark 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

John 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

[7] 3563 ~νοῦς~ nous \@nooce\@ probably from the base of 1097; n m AV-mind 21, understanding 3; 24
1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining
1a) the intellectual faculty, the understanding

1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil

1c) the power of considering and judging soberly, calmly and impartially

2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires

For Synonyms see entry 5917

[apistos-8] 8.0 ^8.1 571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
1) unfaithful, faithless, (not to be trusted, perfidious)

2) incredible
2a) of things

3) unbelieving, incredulous
3a) without trust (in God)

[9] 4394 ~προφητεία~ propheteia \@prof-ay-ti’-ah\@ from 4396 ("prophecy"); TDNT-6:781,952; {See TDNT 673} n f AV-prophecy 16, prophesying 3; 19
1) prophecy
1a) a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; esp. by foretelling future events

1b) Used in the NT of the utterance of OT prophets
1b1) of the prediction of events relating to Christ’s kingdom and its speedy triumph, together with the consolations and admonitions pertaining to it, the spirit of prophecy, the divine mind, to which the prophetic faculty is due

1b2) of the endowment and speech of the Christian teachers called prophets

1b3) the gifts and utterances of these prophets, esp. of the predictions of the works of which, set apart to teach the gospel, will accomplish for the kingdom of Christ

[10] Proverbs 31:10 ¶ Who can find a virtuous woman? for her price [is] far above rubies.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

1 Corinthians 14: Difference between revisions

Latest revision as of 05:42, 1 July 2023

Contents

1 Corinthians 14

Prophesy

Beware of Gibberish

understanding

admonishing the wicked

Author of confusion

virtuous woman

decently and in order

Corinthians Index

About the author

Subscribe

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@@ Line 1: / Line 1: @@
+[[File:apostle_paul sword.jpg|right|300px|thumb|[[Saints|Saint]] [[Paul the Apostle]] of [[Jesus]] the [[Christ]].<Br>It was not the speaking in tongues that made us Christians. It was not saying [[Lord_Lord|Lord, Lord]]. It was by our [[love]]<Ref>1 John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
+: 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.
+; 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.</Ref> for one another through a [[daily ministration]] during [[death]]s and [[persecution]]s which  was doing the will of the Father in heaven.<Br>We are to "Follow after [[charity]]" which is love and not the [[covetous practices]] of the [[world]] and its systems of [[Corban]], which was [[legal charity]], which is [[idolatry]].]]
-{| class="wikitable" style="float:right; margin-left: 10px;" width="35%"
-| '''Comments'''
-|-
-| "14:1-5 Prophesying, that is, explaining Scripture," Matthew Henry's Concise Commentary
-|-
-| "1 Corinthians 14:6-11 Tongues not understood, like indistinct musical sounds, are of no service to the hearers." Jamieson-Fausset-Brown Bible Commentary
-|-
-| "1 Corinthians 14:12-20 All gifts should be referred to edification." Jamieson-Fausset-Brown Bible Commentary
-|-
-|
-|-
-|
-|-
-| '''Questions'''
-|-
-|
-|-
-|
-|-
-|
-|-
-|
-|-
-|
-|}
-¶  Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.<Ref>{{4395}}</Ref>
+----
-  For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
-  But he that prophesieth speaketh unto men to edification,<Ref>{{3619}}</Ref> and exhortation, and comfort.
-  He that speaketh in an unknown tongue edifieth himself;<Ref>Matthew 24:24  For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
-: Mark 13:22  For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
-: John 4:48  Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
-</Ref> but he that prophesieth edifieth the church.
-  I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
-¶  Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
+----
-  And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
-  For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
-  So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
-  There are, it may be, so many kinds of voices in the world, and none of them is without signification.
-  Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
-  Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
-  Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
-  For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
-¶  What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
-  Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
-  For thou verily givest thanks well, but the other is not edified.
-  I thank my God, I speak with tongues more than ye all:
-  Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
-  Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
-¶  In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
-  Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
-  If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
-  But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
-  And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
-¶  How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
+{{1co14}}
-  If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
-  But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
-  Let the prophets speak two or three, and let the other judge.
-  If any thing be revealed to another that sitteth by, let the first hold his peace.
-  For ye may all prophesy one by one, that all may learn, and all may be comforted.
-  And the spirits of the prophets are subject to the prophets.
-  For God is not the author of confusion, but of peace, as in all churches of the saints.
-¶  Let your [[women]] keep silence<Ref>{{4601}}</Ref> in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
-  And if they will learn any thing, let them ask their husbands at home: for it is a shame for [[women]] to speak in the church.
-¶  What? came the word of God out from you? or came it unto you only?
-  If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
-  But if any man be ignorant, let him be ignorant.
-  Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
-  Let all things be done decently and in order.
@@ Line 88: / Line 27: @@
 {{Template:Gregory-info‎}}
+[[Category:1 Corinthians]]

1 Corinthians 14: Difference between revisions

Latest revision as of 05:42, 1 July 2023

1 Corinthians 14

Prophesy

Beware of Gibberish

understanding

admonishing the wicked

Author of confusion

virtuous woman

decently and in order

Corinthians Index

About the author

Subscribe

Navigation menu

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