Template:Alpha
Alpha (Strong's 1-895)
15. αγαθοποιεω agathopoieo ag-ath-op-oy-eh’-o; from agathos meaning benefit like 17 agathopoios with 4160 poieo to make or do which appears in 1 Peter 2:“14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.” AV; to be a well-doer (as a favor or a duty): — (when) do good (well).
18 ἀγαθός agathos [ag-ath-os’] a primary word; adj; TDNT-1:10,3; [{See TDNT 8 }] AV-good 77, good thing 14, that which is good + 3588 8, the thing which is good + 3588 1, well 1, benefit 1; 102
- 1) of good constitution or nature [{#Lu 8:8,15 Mt 7:18 Jas 3:17 }]
- 2) useful, salutary, a gift which is truly a gift [{#Jas 1:17 Mt 7:11 Ro 7:12,13 Lu 10:42 Php 1:6 Ro 8:28 }]
- 3) good, pleasant, agreeable, joyful, happy [{#1Pe 3:10,13 Ps 34:13 2Th 2:16 Tit 2:13 }]
- 3a) a good conscience [{#Ac 23:1 1Ti 1:5,19 1Pe 3:16,21 }]
- 4) excellent, distinguished [{#Joh 1:46 }]
- 5) upright, honourable [{#Mt 12:34 19:16 Lu 6:45 Ac 11:24 1Pe 3:11 Mt 5:45 22:10 Lu 23:50 8:15 }]
- 5a) fulfulling the duty or service demanded [{#Mt 25:21,23 }]
- 5b) upright, free from guile, particularily the desire to corrupt the people [{#Joh 7:12 }]
- 5c) pre-eminently of God, as consumately and essentially good [{#Mt 19:17 Mr 10:18 Lu 18:19 }]
- 5d) denotes the soul considered as the repository of pure thoughts which are brought forth in speech [{#Mt 12:35 Lu 6:45 }]
- 5e) the fidelity of servant due to his master [{#Tit 2:10 }]
- 5f) in a narrow sense, benevolent, kind, generous [{#Mt 20:15 1Pe 2:18 1Th 3:6 Ro 5:7 }]
- The neuter used substantively denotes:
- 1) a good thing, convenience, advantage
- 1a) in the plural, external goods, riches [{#Lu 1:53 12:18 16:25 }]
- 1b) the benefits of the Messianic kingdom [{#Ro 10:15 Heb 9:11 10:1 }]
- 2) what is upright, honourable, and acceptable to God [{#Ro 12:2 2:10 Eph 4:28 Ro 9:11 2Co 5:10 1Th 5:15 3Jo 11 Ro 12:9 Mt 19:17 }]
- 2a) salutary, suited to the course of human affairs [{#Ro 13:4 }]
- 2a1) in rendering service [{#Ga 6:10 Ro 12:21 }]
- 2a2) the favour you confer [{#Phm 14 }]
- 2a) salutary, suited to the course of human affairs [{#Ro 13:4 }]
- Syn.: καλός 2570, δίκαιος 1342. 2570 properly refers to goodness as manifested in form: 18 to inner excellence. [{Lu 8:15 }] In #Ro 5:7, where it is contrasted with 1342, 18 implies a kindness and attractiveness not necessarily possessed by the δίκαιος, who merely measures up to a high standard of rectitude.
19 ~ἀγαθωσύνη~ agathosune \@ag-ath-o-soo’-nay\@ from 18; TDNT-1:18,3; {See TDNT 8} n f AV-goodness 4; 4
- 1) uprightness of heart and life, goodness, kindness {#2Th 1:11 Ga 5:22 Ro 15:14 Eph 5:9}
22 ~ἄγαμος~ agamos \@ag’-am-os\@ from 1 (as a negative particle) and 1062; ; adj AV-unmarried 4; 4
- 1) unmarried, unwedded, single {#1Co 7:8,32} and even used of women {#1Co 7:11,34}
- 1 Corinthians 7:8 I say therefore to the unmarried <22> and widows, It is good for them if they abide even as I.
- 1 Corinthians 7:11 But and if she depart, let her remain unmarried <22>, or be reconciled to her husband: and let not the husband put away his wife.
- 1 Corinthians 7:32 But I would have you without carefulness. He that is unmarried <22> careth for the things that belong to the Lord, how he may please the Lord:
- 1 Corinthians 7:34 There is difference also between a wife and a virgin. The unmarried woman <22> careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
25 ~ἀγαπάω~ agapao \@ag-ap-ah’-o\@ perhaps from agan (much) [or cf 05689 ^בגע^]; v AV-love 135, beloved 7; 142
- 1) \@to love,\@ to feel and exhibit esteem and goodwill to a person, to prize and delight in a thing.
- 1a) Of human affection
- 1a1) to men {#Mt 5:43,44}
- 1a2) to Christ {#Joh 8:42}
- 1a3) to God {#Mt 22:37}
- 1a4) to things {#Lu 11:43 Joh 12:43 Eph 5:25 2Ti 4:8,10 Heb 1:9 1Pe 2:17 3:10 2Pe 2:15 1Jo 2:15 Re 12:11}
- 1b) Of divine love
- 1b1) God’s love:
- 1b1a) to men {#Ro 8:37}
- 1b1b) to Christ {#Joh 3:35}
- 1b2) Christ’s love:
- 1b2a) to men {#Mr 10:21}
- 1b2b) to God {#Joh 14:31 17:26 Eph 2:4}
- 1b1) God’s love:
- 1a) Of human affection
- Syn: ~φιλέω~ 5368, From its supposed etymology ~ἀγαπάω~ is commonly understood properly to denote love based on esteem ( diligo), as distinct from that expressed by ~φιλέω~ ( amo), spontaneous natural affection, emotional and unreasoning. If this distinction holds, ~ἀγαπάω~ is fitly used in NT of Christians love to God and man, the spiritual affection which follows the direction of the will, and which, therefore, unlike that feeling which is instictively and unreasoning, can be commended as a duty. For Synonyms see entry 5914
26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
- 1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
- 1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c
- 1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}
- 1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}
- 1d) Of the love of God towards Christ {#Joh 15:10 17:26}
- 1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}
- 2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
- Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
32 ~ἄγγελος~ aggelos \@ang’-el-os\@ from aggello [probably derived from 71 ago to lead, cf 34] (to bring tidings); n m AV-angel 179, messenger 7; 186
- 1) a messenger, envoy, one who is sent {#Mt 11:10 Lu 7:27 9:52 Mr 1:2 Jas 2:25}
- 2) an angel
- 2a) sent from God (see Colossians 2:18)
- 2a1) to execute his purposes {#Mt 4:6,11 28:2 Mr 1:13 Lu 16:22 22:43 Ac 7:35 12:23 Ga 3:19 Heb 1:14}
- 2a1) to make his purposes known to men {#Lu 1:11,26 2:9-14 Ac 10:3 27:23 Mt 1:20 2:13 28:5 Joh 20:12-13}
- 2b) they are subject not only to God the Father but also to Christ {#Heb 1:4-7 1Pe 3:22 Eph 1:21 Ga 4:14} who is described to have returned to judgment surrounded by a multitude of them as servants and attendants {#Mt 13:41,49 16:27 24:31 25:31 2Th 1:7 Jude 14}
- 2c) single angels have charge of separate elements: as fire {#Re 14:18} waters {#Re 16:5 7:1-3}
- 2d) some angels are mentioned as guardian angels of individuals {#Mt 18:10 Ac 12:15}
- 2e) some angels are over churches {#Re 1:20 2:1,8,12,18 3:1,7,14}
- 2f) some angels have proven faithless to the trust committed to them by God, and have given themselves over to sin {#Jude 6 2Pe 2:4} and now obey the devil {#Mt 25:41 Re 12:7 1Co 6:3 2Co 12:7}
- 2a) sent from God (see Colossians 2:18)
35 ἀγενεαλόγητος agenealogetos [ag-en-eh-al-og’-ay-tos] from 1 (as negative particle) and 1075; adj; TDNT-1:665,114; [{See TDNT 152 }] AV-without descent 1; 1
- 1) one whose descent there is no record of, without genealogy [{#Heb 7:3 }]
36 ~ἀγενής~ agenes \@ag-en-ace’\@ from 1 (as negative particle) and 1085 kindred or offspring; ; adj AV-base things 1;
- 1) ignoble, coward, mean, base, of no family, that is: low born {#1Co 1:28}
38 ~ἁγιασμός~ hagiasmos \@hag-ee-as-mos’\@ from 37 and 40 "separated" like the "Levites" or "sacrifice"; n m AV-holiness 5, sanctification 5; 10
- 1) consecration
- 2) sanctification: so strictly in {#Ro 6:19,22 1Co 1:30 1Th 4:3,7 2Th 2:13 Heb 12:14 1Pe 1:2} Elsewhere it perhaps inclines to the resultant state. {#1Th 4:4 1Ti 2:15}
Sanctification is about separation for a separate purpose.
40 ~ἅγιος~ hagios \@hag’-ee-os\@ from hagos (an awful thing) [cf 53, 2282]; adj AV-holy 161, saints 61, Holy One 4, misc 3; 229 \@Holy,\@ characteristic of God, separated to God, worthy of veneration
- 1) Its highest application is to God himself, in his purity, majesty and glory. {#Lu 1:49 Joh 17:11 Re 4:8}
- 1a) Of things and places which have a claim to reverence as sacred to God, e.g. the Temple: {#Mt 24:15 Heb 9:1}
- 1b) Of persons employed by him, as angels: {#1Th 3:13 marg.} prophets, {#Lu 1:70} apostles, {#Eph 3:5}
- 2) Applied to persons as separated to God’s service:
- 2a) Of Christ: {#Mr 1:24 Ac 4:30}
- 2b) Of Christians: {#Ac 9:13 Ro 1:7 Heb 6:10 Re 5:8}
- 3) In the moral sense of sharing God’s purity: {#Mr 6:20 Joh 17:11 Ac 3:14 Re 3:7}
- 4) Of pure, clean sacrifices and offerings: {#1Co 7:14 Eph 1:4}
- For Synonyms see entry 5878
- Saint in the Old Testament is from the word 06918 ^שׁודק^ qadowsh which means "set apart" or "sacred" which is identifying things "separated". It was from 06942 meaning "consecrate", "be separate".
50 ~ἀγνοέω~ agnoeo \@ag-no-eh’-o\@ from 1 (as a negative particle) and understand 3539; TDNT-1:115,18; {See TDNT 15} v AV-be ignorant 7, ignorant 4, know not 4, understand not 3, ignorantly 2, unknown 2; 22
- 1) act. to be ignorant, not to know {#Ac 13:27 17:23 Ro 10:3 2Pe 2:12} pass. not know or disregarded {#1Co 14:38}
- 2) not to understand, unknown {#Mr 9:32 Lu 9:45}
- 3) to err or sin through mistake, to be wrong, spoken mildly of those who are not high handed or wilful transgressors {#Heb 5:2}
58 ~ἀγορά~ agora \@ag-or-ah’\@ from ageiro (to gather, probably akin to 1453); ; n f AV-market 6, marketplace 4, street 1; 11
- 1) any collection of men, congregation, or assembly, especially of the people
- 2) the place of assembly
- 2a) for public debating,
- 2b) for elections
- 2c) for trials {#Ac 16:19}
- 2d) for buying and selling {#Mr 7:4}
- 2e) for all kinds of business
- 3) market place, street {#Mt 11:16 20:3}
59 ἀγοράζω agorazo [ag-or-ad’-zo] from 58 agora "any collection of men, congregation, or assembly"; v; TDNT-1:124,19; [{See TDNT 17 }] AV-buy 28, redeem 3; 31
- 1) to be in the market place, to attend it [{(agorazei) Matthew 13:44, Revelation 18:11 (ēgorasen)Matthew 13:46; (agorazontas)Matthew 21:12, Mark 11:15 }]
- 2) to do business there, buy or sell [{(agorasōsin)#Mt 14:15; John 4:8; Mark 6:36 }]
- 3) of idle people: to haunt the market place, lounge there
- agorázō stresses transfer – i.e. where something becomes another's belonging (possession) as in John 6, Mark 6:3, Luke 9:13 which appears as agorasōmen.
- In Luke 19:45 we see 4453 pōlountas
62 ~ἀγράμματος~ agrammatos \@ag-ram-mat-os\@ from 1 (as negative particle) and 1121; ; adj AV-unlearned 1; 1
- 1) illiterate, unlearned, without learning, unlettered {#Ac 4:13}
- See 521 apaideutos which does mean unlearned or ignorant found in 2 Timothy 2:23, 62 agrammatos, and 2399 idiotes from 2398 idios.
71 ~ἄγω~ ago \@ag’-o\@ a primary word; ; v AV-bring 45, lead 12, go 7, bring forth 2, misc 5, vr bring 1; 72
- 1) to lead, take with one
- 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal
- 1b) to lead by accompanying to (into) a place
- 1c) to lead with one’s self, attach to one’s self as an attendant
- 1d) to conduct, bring
- 1e) to lead away, to a court of justice, magistrate, etc.
- 2) to lead,
- 2a) to lead, guide, direct
- 2b) to lead through, conduct to: to something
- 2c) to move, impel: of forces and influences on the mind
- 3) to pass a day, keep or celebrate a feast, etc.
- 4) to go, depart
75 ~ἀγωνίζομαι~ agonizomai \@ag-o-nid’-zom-ahee\@ from agon an assembly; v AV-strive 3, fight 3, labour fervently 1; 7
- 1) to enter a contest: contend in the gymnastic games
- 2) to contend with adversaries, fight
- 3) metaph. to contend, struggle, with difficulties and dangers
- 4) to endeavour with strenuous zeal, strive: to obtain something
86 ᾍδης hades [hah’-dace] from 1 (as negative particle) and 1492; n pr loc; TDNT- 1:146,22; [{See TDNT 22 }] AV-hell 10, grave 1; 11
- 1) name Hades or Pluto, the god of the lower regions
- 2) Orcus, the nether world, the realm of the dead
- 3) later use of this word: the grave, death, hell
- In Biblical Greek it is associated with Orcus, the infernal regions, a dark and dismal place in the very depths of the earth, the common receptacle of disembodied spirits. Usually Hades is just the abode of the wicked, #Lu 16:23; Re 20:13,14; a very uncomfortable place. TDNT.
93 ~ἀδικία~ adikia \@ad-ee-kee’-ah\@ from 94; TDNT-1:153,22; {See TDNT 23} n f AV-unrighteousness 16, iniquity 6, unjust 2, wrong 1; 25
- 1) injustice, of a judge
- 2) unrighteousness of heart and life
- 3) a deed violating law and justice, act of unrighteousness
94 ~ἄδικος~ adikos \@ad’-ee-kos\@ from 1 (as a negative particle) and 1349; TDNT-1:149,22; {See TDNT 23} adj AV-unjust 8, unrighteous 4; 12
- 1) descriptive of one who violates or has violated justice
- 1a) unjust
- 1b) unrighteous, sinful
- 1c) of one who deals fraudulently with others, deceitful
96 ~ἀδόκιμος~ adokimos \@ad-ok’-ee-mos\@ from 1 (as a negative particle) and 1384; adj AV-reprobate 6, castaway 1, rejected 1; 8
- 1) not standing the test, not approved (See warnings)
- 1a) properly used of metals and coins
- 2) that which does not prove itself such as it ought
- 2a) unfit for, unproved, spurious, reprobate
104 ἀεί aei [ah-eye’] from an obsolete primary noun (apparently meaning continued duration); adv; AV-alway 4, always 3, ever 1; 8
- 1) perpetually, incessantly
- 2) invariably, at any and every time: when according to the circumstances something is or ought to be done again
106 ἄζυμος azumos [ad’-zoo-mos] from 1 (as a negative particle) and 2219 zume, metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." from 2204 zeo fervent in anger or spirit; adj; TDNT-2:902,302; [{See TDNT 288 }] AV-unleavened bread 8, unleavened 1; 9
- 1) unfermented, free from leaven or yeast
- 1a) of the unleavened loaves used in the paschal feast of the Jews
- 1b) metaph. free from faults or the "leaven of iniquity"
109 ~ἀήρ~ aer \@ah-ayr’\@ from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); TDNT-1:165,25; {See TDNT 25} n m AV-air 7; 7
- 1) the air, particularly the lower and denser air as distinguished from the higher and rarer air
- 2) the atmospheric region
111 ~ἀθέμιτος~ athemitos \@ath-em’-ee-tos\@ from 1 (as a negative particle) and a derivative of themis (personification of divine order, fairness, law, natural law, and custom.)(statute, from the base of 5087 to set, appoint ordain); TDNT-1:166,25; {See TDNT 26} adj AV-unlawful thing 1, abominable 1, 2
- 1) contrary to law and justice, prohibited by law, illicit, criminal
113 ~ἄθεσμος~ athesmos \@ath’-es-mos\@ from 1 (as a negative particle) and a derivative of 5087 (in the sense of enacting); TDNT-1:167,25; {See TDNT 27} adj AV-wicked 2; 2
- 1) one who breaks through the restraint of law and gratifies his lusts. Equated with the error of Balaam and the Nicolaitan.
- 2 Peter 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked <113>:
- 2 Peter 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked <113>, fall from your own stedfastness.
114 ~ἀθετέω~ atheteo \@ath-et-eh’-o\@ from a compound of 1 (as a negative particle) and a derivative of 5087; TDNT-8:158,1176; v AV-despise 8, reject 4, bring to nothing 1, frustrate 1, disannul 1, cast off 1; 16
- 1) to do away with, to set aside, disregard
- 2) to thwart the efficacy of anything, nullify, make void, frustrate
- 3) to reject, to refuse, to slight
129 αἷμα haima [hah’-ee-mah] of uncertain derivation; n n; TDNT-1:172,26; [{See TDNT 31 }] AV-blood 99; 99
- 1) blood
- 1a) of man or animals
- 1b) refers to the seat of life
- 1c) of those things that resemble blood, grape juice
- 2) blood shed, to be shed by violence, slay, murder
134 αἰνέω aineo [ahee-neh’-o] from 136 ainos; v; TDNT-1:177,27; [{See TDNT 32 }] AV-praise 9; 9
- 1) to praise, extol, to sing praises in honour to God
- 2) to allow, recommend
- ) to promise or vow
136 αἶνος ainos [ah’-ee-nos] apparently a primary word, properly, a story, but used in the sense of 1868; n m; TDNT-1:177,27; [{See TDNT 32 }] AV-praise 2; 2
- 1) a saying, proverb
- 2) praise, laudatory discourse
138 ~αἱρέομαι~ haireomai \@hahee-reh’-om-ahee\@ probably akin to 142; TDNT-1:180,27; {See TDNT 34} v AV-choose 3; 3
- 1) to take for oneself, to prefer, choose
- 2) to choose by vote, elect to office
139 ~αἵρεσις~ hairesis \@hah’-ee-res-is\@ from 138; n f AV-sect 5, heresy 4; 9
- 1) act of taking, capture: e.g. storming a city
- 2) choosing, choice
- 3) that which is chosen
- 4) a body of men following their own tenets (sect or party)
- 4a) of the Sadducees
- 4b) of the Pharisees
- 4c) of the Christians
- 5) dissensions arising from diversity of opinions and aims For Synonyms see entry 5916
141 ~αἱρετικός~ hairetikos \@hahee-ret-ee-kos’\@ from the same as 140; adj AV-that is a heretic 1; 1
- 1) fitted or able to take or choose a thing
- 2) schismatic, factious, a follower of a false doctrine
- 3) heretic
142 ~αἴρω~ airo \@ah’-ee-ro\@ a primary root; TDNT-1:185,28; {See TDNT 35} v AV-take up 32, take away 25, take 25, away with 5, lift up 4, bear 3, misc 8; 102
- 1) to raise up, elevate, lift up
- 1a) to raise from the ground, take up: stones
- 1b) to raise upwards, elevate, lift up: the hand
- 1c) to draw up: a fish
- 2) to take upon one’s self and carry what has been raised up, to bear
- 3) to bear away what has been raised, carry off
- 3a) to move from its place
- 3b) to take off or away what is attached to anything
- 3c) to remove
- 3d) to carry off, carry away with one
- 3e) to appropriate what is taken
- 3f) to take away from another what is his or what is committed to him, to take by force
- 3g) to take and apply to any use
- 3h) to take from among the living, either by a natural death, or by violence
- 3i) cause to cease
146 αἰσχροκερδής aischrokerdes [ahee-skhrok-er-dace’] from 150 aischros from the same as 153 v. aischunomai from aischos (disfigurement, i.e. disgrace); v; TDNT-1:189,29; [{ See TDNT 37 }] AV-be ashamed 5; 5
- 1) to disfigure; adj; TDNT-1:189,29; [{See TDNT 37 }]
- AV-filthy and kerdos (gain); adj; AV-greedy of filthy lucre 2, given to filthy lucre 1; 3
- 1) eager for base gain, greedy for money
148 αἰσχρολογία aischrologia [ahee-skhrol-og-ee’-ah] from 150 dishonorable and 3056speech; n f; AV-filthy communication 1; 1
- 1) foul speaking, low and obscene speech
- For Synonyms see entry 5881
151 ~αἰσχρότης~ aischrotes \@ahee-skhrot’-ace\@ from 150 dishonour; TDNT-1:189,29; {See TDNT 37} n f AV-filthiness 1; 1 Ephesians 5:4
- 1) obscenity, filthiness
154 αιτεω aiteo ahee-teh’-o; of uncertain derivation; to ask (in genitive case): —
- 1. ask, beg, call for, crave, desire, require.
- Compare 156 aitia to cause by reason and 4441 punthanomai which is to ascertain by inquiry (as a matter of information merely); and thus differing from 154.
156 αιτια aitia ahee-tee’-a; from the same as 154 aiteo ask, beg, call for, crave, desire, require
- 1 a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): — accusation, case, cause, crime, fault, [where[-fore].
166 αἰώνιος aionios [ahee-o’-nee-os] from 165 aion ever, world; adj; TDNT-1:208,31; [{See TDNT 40 }] AV-eternal 42, everlasting 25, the world began + 5550 2, since the world began + 5550 1, for ever 1; 71
- 1) without beginning and end, that which always has been and always will be
- 2) without beginning
- 3) without end, never to cease, everlasting
- For Synonyms see entry 5801
167 ἀκαθαρσία akatharsia [ak-ath-ar-see’-ah] from 169; n f; TDNT-3:427,381; [{See TDNT 342 }] AV-uncleanness 10; 10
- 1) uncleanness
- 1a) physical
- 1b) in a moral sense: the impurity of lustful, luxurious, profligate living
- 1b1) of impure motives
169 ἀκάθαρτος akathartos [ak-ath’-ar-tos] from 1 (as a negative particle) and a presumed derivative of 2508 katharos pure or ethical (meaning cleansed); adj; TDNT-3:427,381; [{See TDNT 342 }] AV-unclean 28, foul 2; 30
- 1) not cleansed, unclean
- 1a) in a ceremonial sense: that which must be abstained from according to the levitical law
- 1b) in a moral sense: unclean in thought and life
173 ακανθα akantha ak’-an-thah; probably from the same as 188; a thorn: — thorn.
- 1 thorn, bramble
- 2 bush, brier, a thorny plant
175 ἄκαρπος akarpos [ak’-ar-pos] from 1 (as a negative particle) and 2590; adj; TDNT-3:616,416; [{See TDNT 360 }] AV-unfruitful 6, without fruit 1; 7
- 1) metaph. without fruit, barren, not yielding what it ought to yield
190 ~ἀκολουθέω~ akoloutheo \@ak-ol-oo-theh’-o\@ from 1 Alpha (as a particle of union) and keleuthos (a road) from a primary kello (to urge on); v AV-follow 91, reach 1; 92
- 1) to follow one who precedes, join him as his attendant, accompany him. See follow me
- 2) to join one as a disciple, become or be his disciple
- 2a) side with his party
191 ἀκούω akouo [ak-oo’-o] a root; v; TDNT-1:216,34; [{See TDNT 43 }] AV-hear 418, hearken 6, give audience 3, hearer 2, misc 8; 437
- 1) to be endowed with the faculty of hearing, not deaf
- 2) to hear
- 2b) to attend to, consider what is or has been said
- 2c) to understand, perceive the sense of what is said
- 3) to hear something
- 3a) to perceive by the ear what is announced in one’s presence
- 3b) to get by hearing learn
- 3c) a thing comes to one’s ears, to find out, learn
- 3d) to give ear to a teaching or a teacher
- 3e) to comprehend, to understand
192. ακρασια akrasia ak-ras-ee’-a; from 193 akrates without self-control; want of self-restraint: — excess, incontinency.
193. ακρατης akrates ak-rat’-ace; from 1 (as a negative particle) and 2904 ; powerless, i.e. without self-control: — incontinent.
208 ἀκυρόω akuroo [ak-oo-ro’-o] from 1 (as a negative particle) and 2964 kuroo confirm from 2962 κύριος kurios Lord; v; TDNT-3:1099,494; [{See TDNT 419 }] AV-make of none effect 2, disannul 1; 3
- 1) to render void, deprive of force and authority
211 ἀλάβαστρον alabastron [al-ab’-as-tron] from alabastros (of uncertain derivation), the name of a stone; n n; AV-alabaster box 3, box 1; 4
- 1) a box made of alabaster in which unguents are preserved
- The ancients considered alabaster to be the best material in which to preserve their ointments. Breaking the box, probably means breaking the seal of the box.
213 ~ἀλαζών~ alazon \@al-ad-zone’\@ from ale (vagrancy); TDNT-1:226,36; {See TDNT 45} n m AV-boaster 2; 2
- 1) an empty pretender, a boaster
- For Synonyms see entry 5885
225 ἀλήθεια aletheia [al-ay’-thi-a] from 227 alethes true, loving the truth,; n f; TDNT-1:232,37; [{See TDNT 49 }] AV-truth 107, truly + 1909 1, true 1, verity 1; 110
- 1) objectively
- 1a) what is true in any matter under consideration
- 1a1) truly, in truth, according to truth
- 1a2) of a truth, in reality, in fact, certainly
- 1b) what is true in things appertaining to God and the duties of man, moral and religious truth
- 1b1) in the greatest latitude
- 1b2) the true notions of God which are open to human reason without his supernatural intervention
- 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
- 2) subjectively
- 2a) truth as a personal excellence
- 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
- 1a) what is true in any matter under consideration
227 ἀληθής alethes [al-ay-thace’] from 1 (as a negative particle) and 2990; adj; TDNT-1:247,37; [{See TDNT 49 }] AV-true 23, truly 1, truth 1; 25
- 1) true
- 2) loving the truth, speaking the truth, truthful
228 ἀληθινός alethinos [al-ay-thee-nos’] from 227 adj. alethes from a negative particle and 2990 lanthano v. to be hidden; AV-true 27; 27
- 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
- 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended
- 1b) it contrasts realities with their semblances
- 1c) opposite to what is imperfect defective, frail, uncertain
- 2) true, veracious, sincere
- The truth not hidden
235 ἀλλά alla [al-lah’] neuter plural of 243 ἄλλος allos other adj.; conj; AV-but 573, yea 15, yet 11, nevertheless 10, howbeit 9, nay 4, therefore 3, save 2, not tr 2, misc 8; 637
- 1) but
- 1a) nevertheless, notwithstanding
- 1b) an objection
- 1c) an exception
- 1d) a restriction
- 1e) nay, rather, yea, moreover
- 1f) forms a transition to the cardinal matter
236 ἀλλάσσω allasso [al-las’-so] from 243 others; v; TDNT-1:251,40; [{See TDNT 50 }] AV-change 6; 6
- 1) to change, to exchange one thing for another, to transform
243 ~ἄλλος~ allos \@al’-los\@ a primary word; adj AV-other(s) 81, another 62, some 11, one 4, misc 2; 160
- 1) another, other. For Synonyms see entry 5806
245 ~ἀλλότριος~ allotrios \@al-lot’-ree-os\@ from 243; TDNT-1:265,43; {See TDNT 53} adj AV-stranger 4, another man’s 4, strange 2, other men’s 2, other 1, alien 1; 14
- 1) belonging to another
- 2) foreign, strange, not of one’s own family, alien, an enemy
249 ~ἄλογος~ alogos \@al’-og-os\@ from 1 (as a negative particle) and 3056; TDNT-4:141,505; {See TDNT 431} adj AV-brute 2, unreasonable 1; 3
- 1) destitute of reason
- 2) contrary to reason, absurd
261 ~ἀμαθής~ amathes \@am-ath-ace’\@ from 1 (as a negative particle) and 3129; ; adj AV-unlearned 1 (2 Peter 3:16 ) ; 1 1) unlearned, ignorant
264 ~ἁμαρτάνω~ hamartano \@ham-ar-tan’-o\@ perhaps from 1 (as a negative particle) and the base of 3313 maraino a flame fade away; v AV-sin 38, trespass 3, offend 1, for your faults 1; 43
- 1) to be without a share in
- 2) to miss the mark
- 3) to err, be mistaken
- 4) to miss or wander from the path of uprightness and
honour, to do or go wrong
- 5) to wander from the law of God, violate God’s law, sin
266 ἁμαρτία hamartia [ham-ar-tee’-ah] from 264 without a share; n f; TDNT-1:267,44; [{See TDNT 54 }] AV-sin 172, sinful 1, offense 1; 174
- 1) equivalent to 264
- 1a) to be without a share in
- 1b) to miss the mark
- 1c) to err, be mistaken
- 1d) to miss or wander from the path of uprightness and honour, to do or go wrong
- 1e) to wander from the law of God, violate God’s law, sin
- 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
- 3) collectively, the complex or aggregate of sins committed either by a single person or by many
- For Synonyms see entry 5879
268 ~ἁμαρτωλός~ hamartolos \@ham-ar-to-los’\@ from 264 ἁμαρτάνω hamartano, without a share; adj AV-sinner 43, sinful 4; 47
- 1) devoted to sin, a sinner
- 1a) not free from sin
- 1b) pre-eminently sinful, especially wicked
- 1b1) all wicked men
- 1b2) specifically of men stained with certain definite vices or crimes
- 1b2a) tax collectors, heathen
272 ἀμελέω ameleo am-el-eh'-o TDNT entry: Part(s) of speech: Verb,Thayer Definition: None, to bye careless of, to neglect Origin: from 1 (as a negative particle) and 3199.
- Strong's Definition: From 1 (as a negative particle) and 3199 melo to care about; to be careless of: - make light of, neglect, be negligent, not regard.
283 ἀμίαντος amiantos [am-ee’-an-tos] from 1 (as a negative particle) and a derivative of 3392 to stain, to defile; adj; TDNT-4:647,593; [{See TDNT 493 }] AV-undefiled 4; 4
- 1) not defiled, unsoiled
- 1a) free from that by which the nature of a thing is deformed and debased, or its force and vigour impaired
- For Synonyms see entry 5896
298 ἀμώμητος amometos [am-o’-may-tos] from 1 (as a negative particle) and a derivative of 3469 momaomai blame; adj; TDNT-4:831,619; [{See TDNT 510 }] AV-without rebuke 1, blameless 1; 2
- 1) that cannot be censured, blameless
299 ἄμωμος amomos [am’-o-mos] from 1 (as a negative particle) and 3470; adj; TDNT-4:830,619; [{See TDNT 510 }] AV-without rebuke 2, without blame 1, unblameable 1, without spot 1, faultless 1, without fault 1; 7
- 1) without blemish
- 1a) as a sacrifice without spot or blemish
- 2) morally: without blemish, faultless, unblameable
- For Synonyms see entry 5887
303 ~ἀνά~ ana \@an-ah’\@ a primary prep and adv; ; prep AV-by 3, apiece 2, every man 2, each 1, several 1, two and two + 1417 1, among 1, through 1, between 1, by 1, in 1; 15
- 1) into the midst, in the midst, amidst, among, between
313 ἀναγεννάω anagennao [an-ag-en-nah’-o] from 303 and 1080; v; TDNT-1:673,114; [{See TDNT 153 }] AV-begat again 1, be born again 1; 2
- 1) to produce again, be born again, born anew
- 2) metaph. to have one’s mind changed so that he lives a new life and one conformed to the will of God
321 ἀνάγω anago [an-ag’-o] from 303 ana, prep. and 71 ago, to lead; v; AV-bring 3, loose 3, sail 3, launch 3, depart 3, misc 9; 24
- 1) to lead up, to lead or bring into a higher place
- 2) of navigators: launch out, set sail, put to sea
322 ἀναδείκνυμι anadeiknumi [an-ad-ike’-noo-mee] from 303 and 1166 to show as in evidence; v; TDNT-2:30,141; [{See TDNT 172 }] AV-appoint 1, show 1; 2
- 1) to proclaim any one as elected to office
- 2) to announce as appointed a king, general, etc.
- 3) to lift up anything on high and exhibit it for all to behold
331 ~ἀνάθεμα~ anathema \@an-ath’-em-ah\@ from 394; n n AV-accursed 4, anathema 1, bind under a great curse + 332 1; 6
- 1) a thing set up or laid by in order to be kept
- 1a) specifically, an offering resulting from a vow, which after being consecrated to a god was hung upon the walls or columns of the temple, or put in some other conspicuous place
- 2) a thing devoted to God without hope of being redeemed, and if an animal, to be slain; therefore a person or thing doomed to destruction
- 2a) a curse
- 2b) a man accursed, devoted to the direst of woes
345 ~ἀνακεῖμαι~ anakeimai \@an-ak-i’-mahee\@ from 303 and 2749; TDNT-3:654,425; {See TDNT 378} v AV-sit at meat 5, guests 2, sit 2, sit down 1, be set down 1, lie 1, lean 1, at the table 1; 14
- 1) to lie at a table, eat together, dine
347 ~ἀνακλίνω~ anaklino \@an-ak-lee’-no\@ from 303 and 2827; ; v AV-sit down 3, make sit down 2, sit down to meat 1, make sit down to meat 1, lay 1; 8
- 1) to lean against, lean upon
- 1a) to lay down
- 1b) to make or bid to recline
349 ἀνακράζω anakrazo [an-ak-rad’-zo] from 303 and 2896; v; TDNT-3:898,465; [{See TDNT 408 }] AV-cry out 5; 5
- 1) to raise a cry from the depth of the throat, to cry out
377 ~ἀναπίπτω~ anapipto \@an-ap-ip’-to\@ from 303 and 4098 pipto metaphorically to go under judgment,; ; v AV-sit down 7, sit down to meat 2, be set down 1, lean 1; 11
- 1) to lie back, lie down
- 2) to recline at a table, to sit back
390 ~ἀναστρέφω~ anastrepho \@an-as-tref’-o\@ as a noun is 391 from 303 and 4762; TDNT-7:715,1093; {See TDNT 752} v AV-return 2, have conversation 2, live 2, abide 1, overthrow 1, behave (one’s) self 1, be used 1, pass 1; 11
- 1) to turn upside down, overturn
- 2) to turn back
- 3) to turn hither and thither, to turn one’s self about, sojourn dwell in a place
- 4) metaph. to conduct one’s self, behave one’s self, live
391 ~ἀναστροφή~ anastrophe \@an-as-trof-ay’\@ from 390; TDNT-7:715,1093; {See TDNT 752} n f AV-conversation 13; 13
- 1) manner of life, conduct, behaviour, deportment
415 ~ἀνελεήμων~ aneleemon \@an-eleh-ay’-mone\@ from 1 (as a negative particle) and 1655; TDNT-2:487,222; {See TDNT 232} adj AV-unmerciful 1; 1
- 1) without mercy, merciless
425 ~ἄνεσις~ anesis \@an’-es-is\@ from 447; TDNT-1:367,60; {See TDNT 73} n f AV-rest 3, liberty 1, be eased 1; 5
- 1) a loosening, relaxing
- 1a) spoken of a more tolerable condition in captivity, to be held in less vigorous confinement
- 1b) relief, rest, from persecutions
- For Synonyms see entry 5810 & 5922
430 ~ἀνέχομαι~ anechomai \@an-ekh’-om-ahee\@ middle voice from 303 and 2192; v AV-suffer 7, bear with 4, forbear 2, endure 2; 15
- 1) to hold up
- 2) to hold one’s self erect and firm
- 3) to sustain, to bear, to endure
433 ἀνήκω aneko [an-ay’-ko] from 303 among and 2240 to seek an intimacy or to become a follower; v; TDNT-1:360,59; [{See TDNT 70 }] AV-be convenient 2, be fit 1; 3
- 1) to have come up to, arrived at, to reach to
- 2) to pertain to what is due, duty, as was fitting
435 ἀνήρ aner [an’-ayr] a primary word cf. 444 anthropos = man; n m; TDNT-1:360,59; [{See TDNT 71 }] AV-man 156, husband 50, sir 6, fellow 1, not tr 2; 215
- 1) with reference to sex
- 1a) of a male
- 1b) of a husband
- 1c) of a betrothed or future husband
- 2) with reference to age, and to distinguish an adult from a boy
- 3) any male
- 4) used generically of a group of both men and women
436 ~ἀνθίστημι~ anthistemi \@anth-is’-tay-mee\@ from 473 (against) and 2476 (stand); ; v AV-resist 9, withstand 5; 14
- 1) to set one’s self against, to withstand, resist, oppose
- 2) to set against
444 ἄνθρωπος anthropos [anth’-ro-pos] from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; n m; TDNT-1:364,59; [{See TDNT 72 }] [{See TDNT "the Son of Man" 807 }] AV-man 552, not tr 4, misc 3; 559
- 1) a human being, whether male or female
- 1a) generically, to include all human individuals
- 1b) to distinguish man from beings of a different order
- 1b1) of animals and plants
- 1b2) of from God and Christ
- 1b3) of the angels
- 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin
- 1d) with the adjunct notion of contempt or disdainful pity
- 1e) with reference to two fold nature of man, body and soul
- 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
- 1g) with reference to sex, a male
- 2) indefinitely, someone, a man, one
- 3) in the plural, people
- 4) joined with other words, merchantman
447 ~ἀνίημι~ aniemi \@an-ee’-ay-mee\@ from 303 and hiemi (to send); TDNT-1:367,60; {See TDNT 73} v AV-loose 2, forbear 1, leave 1; 4
- 1) to send back, relax, loosen
- 2) to give up, omit, calm
- 3) to leave, not to uphold, to let sink
449 ἄνιπτος aniptos [an’-ip-tos] from 1 (as a negative particle) and a presumed derivative of 3538 nipto wash; adj; TDNT-4:947,635; [{See TDNT 524 }] AV-unwashen 3; 3
- 1) unwashed
453 ~ἀνόητος~ anoetos \@an-o’-ay-tos\@ from 1 (as a negative particle) and a derivative of 3539 understand; adj AV-foolish 4, fool 1, unwise 1; 6 1) not understood, unintelligible 2) not understanding, unwise, foolish
458 ~ἀνομία~ anomia \@an-om-ee’-ah\@ from 459; n f AV-iniquity 12, unrighteousness 1, transgress the law + 4160 1, transgression of the law 1; 15
- 1) the condition of without law
- 1a) because ignorant of it
- 1b) because of violating it
- 2) contempt and violation of law, iniquity, wickedness
459 ~ἄνομος~ anomos \@an’-om-os\@ from 1 (as a negative particle) and 3551; adj AV-without law 4, transgressor 2, wicked 2, lawless 1, unlawful 1; 10
- 1) destitute of (the Mosaic) law
- 1a) of the Gentiles
- 2) departing from the law, a violator of the law, lawless, wicked
460 ἀνόμως anomos [an-om’-oce] from 459; adv; AV-without law 2; 2
- 1) without the law, without the knowledge of the law
- 2) to sin in ignorance of the Mosaic law
- 3) live ignorant of law and discipline
462 ~ἀνόσιος~ anosios \@an-os’-ee-os\@ from a (as a negative particle) and hosios undefiled by sin,religiously observing every moral obligation, pure holy, pious adj AV-unholy 2; 2
- 1) unholy, impious, wicked
473 ἀντί anti [an-tee’] a primary particle; prep; TDNT-1:372,61; [{See TDNT 75 AV-for 15, because + 3639 4, for … cause 1, therefore + 3639 1, in the room of 1; 22
- 1) over against, opposite to, before
- 2) for, instead of, in place of (something)
- 2a) instead of
- 2b) for
- 2c) for that, because
- 2d) wherefore, for this cause
505 ἀνυπόκριτος anupokritos [an-oo-pok’-ree-tos] from 1 (as a negative particle) and a presumed derivative of 5271 to simulate, feign, pretend; adj; TDNT-8:570,1235; [{See TDNT 819 }] AV-unfeigned 4, without dissimulation 1, without hypocrisy 1; 6
- 1) unfeigned, undisguised, sincere
509 ἄνωθεν anothen [an’-o-then] from 507; adv; TDNT-1:378,63; [{See TDNT 78 }] AV-from above 5, top 3, again 2, from the first 1, from the beginning 1, not tr 1; 13 See born again
- 1) from above, from a higher place
- 1a) of things which come from heaven or God
- 2) from the first, from the beginning, from the very first
- 3) anew, over again
511 ~ἀνώτερος~ anoteros \@an-o’-ter-os\@ comparative degree of 507; TDNT-1:376,63; {See TDNT 78} adj n AV-higher 1, above 1; 2
- 1) higher
- 1a) of motion: to a higher place, up higher
- 1b) of rest: in a higher place, above
- Luke 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher <511>: then shalt thou have worship in the presence of them that sit at meat with thee.
- Hebrews 10:8 Above <511> when he said, Sacrifice and offering and burnt offerings and offering
521 ~ἀπαίδευτος~ apaideutos \@ap-ah’-ee-dyoo-tos\@ from 1 (as a negative particle) and a derivative of 3811; TDNT-5:596,753; {See TDNT 579} adj AV-unlearned 1; 1
- 1) without instruction, and disciple, uneducated, ignorant, rude
536 ~ἀπαρχή~ aparche \@ap-ar-khay’\@ from a compound of 575 and 756; TDNT-1:484,81; {See TDNT 102} n f AV-firstfruits 8; 8
- 1) to offer firstlings or firstfruits
- 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time.
- 3) persons superior in excellence to others of the same class
538 ~ἀπατάω~ apatao \@ap-at-ah’-o\@ of uncertain derivation; v AV-deceive 4; 4
- 1) to cheat, beguile, deceive
539 ~ἀπάτη~ apate \@ap-at’-ay\@ from 538; TDNT-1:385,65; {See TDNT 82} n f AV-deceitfulness 3, deceitful 1, deceit 1, deceivableness 1, deceivings 1; 7
- 1) deceit, deceitfulness
543 ἀπείθεια apeitheia [ap-i’-thi-ah] from 545 disobedient ; n f; TDNT-6:11,818; [{See TDNT 611 }] AV-unbelief 4, disobedient 3; 7
- 1) obstinacy, obstinate opposition to the divine will
545 ~ἀπειθής~ apeithes \@ap-i-thace’\@ from 1 (as a negative particle) and 3982; TDNT-6:10,818; {See TDNT 611} adj AV-disobedient 6; 6
- 1) impersuasible, not compliant, disobedient, contumacious
565 ἀπέρχομαι aperchomai [ap-erkh’-om-ahee] from 575 and 2064; v; TDNT-2:675,257; [{See TDNT 259 }] AV-go 53, depart 27, go (one’s) way 16, go away 14, come 4, misc 6; 120
- 1) to go away, depart
- 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader
- 2) to go away
- 2a) of departing evils and sufferings
- 2b) of good things taken away from one
- 2c) of an evanescent(likely to vanish like vapor) state of things
571 ἄπιστος apistos [ap’-is-tos] from 1 (as a negative particle) and 4103 pistos; adj; TDNT-6:174,849; [{See TDNT 634 }] AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23
- 1) unfaithful, faithless, (not to be trusted, perfidious)
- 2) incredible
- 2a) of things
- 3) unbelieving, incredulous
- 3a) without trust (in God)
572 ἁπλότης haplotes [hap-lot’-ace] from 573; n f; TDNT-1:386,65; [{See TDNT 83 }] AV-simplicity 3, singleness 2, liberality 1, bountifulness 1, liberty 1; 8
- 1) singleness, simplicity, sincerity, mental honesty
- 1a) the virtue of one who is free from pretence and hypocrisy
- 2) not self seeking, openness of heart revealing itself by generosity
575 ~ἀπό~ apo \@apo’\@ a primary particle; ; preposition AV-from 393, of 129, out of 48, for 10, off 10, by 9, at 9, in 6, since + 3739 5, on 5, not tr. 16, misc. 31; 671
- 1) of separation
- 1a) of local separation, after verbs of motion from a place i.e. of departing, of fleeing, …
- 1b) of separation of a part from the whole
- 1b1) where of a whole some part is taken
- 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
- 1d) of a state of separation, that is of distance
- 1d1) physical, of distance of place
- 1d2) temporal, of distance of time
- 2) of origin
- 2a) of the place whence anything is, comes, befalls, is taken
- 2b) of origin of a cause
583 ~ἀπογράφω~ apographo \@ap-og-raf’-o\@ from 575 and 1125; v AV-tax 3, write 1; 4
- 1) to write off, copy (from some pattern)
- 2) to enter in a register or records
- 2a) spec. to enter in public records the names of men, their property and income
- 2b) to enroll
588 ἀποδέχομαι apodechomai [ap-od-ekh’-om-ahee] from 575 and 1209; v; TDNT-2:55,146; [{See TDNT 179 }] AV-receive 3, receive gladly 2, accept 1; 6
- 1) to accept from, receive
- 2) to accept what is offered from without
591 ἀποδίδωμι apodidomi [ap-od-eed’-o-mee] from 575 and 1325; v; TDNT-2:167,166; [{See TDNT 191 }] AV-pay 9, give 9, render 9, reward 7, sell 3, yield 2, misc 9; 48
- 1) to deliver, to give away for one’s own profit what is one’s own, to sell
- 2) to pay off, discharge what is due
- 2a) a debt, wages, tribute, taxes, produce due
- ) things promised under oath
- 2c) conjugal duty
- 2d) to render account
- 3) to give back, restore
- 4) to requite, recompense in a good or a bad sense
593 ~ἀποδοκιμάζω~ apodokimazo \@ap-od-ok-ee-mad’-zo\@ from 575 and 1381; TDNT-2:255,181; {See TDNT 198} v AV-reject 7, disallow 2; 9
- 1) to disapprove, reject, repudiate
601 ~ἀποκαλύπτω~ apokalupto \@ap-ok-al-oop’-to\@ from "out of"575 and "veil"2572; v AV-reveal 26; 26
- 1) to uncover, lay open what has been veiled or covered up
- 1a) disclose, make bare
- 2) to make known, make manifest, disclose what before was unknown
602 ~ἀποκάλυψις~ apokalupsis \@ap-ok-al’-oop-sis\@ from 601; n f AV-revelation 12, be revealed 2, to lighten + 1519 1, manifestation 1, coming 1, appearing 1; 18
- 1) laying bear, making naked
- 2) a disclosure of truth, instruction
- 2a) concerning things before unknown
- 2b) used of events by which things or states or persons hitherto withdrawn from view are made visible to all
- 3) manifestation, appearance
611 ἀποκρίνομαι apokrinomai [ap-ok-ree’-nom-ahee] from 575 and krino; v; TDNT-3:944,469; [{See TDNT 412 }] AV-answer 250; 250
- 1) to give an answer to a question proposed, to answer
- 2) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
615 ἀποκτείνω apokteino [ap-ok-ti’-no] from 575 apo meaning "separation, departure, cessation, completion, reversal, etc." and kteino (to slay); v; AV-kill 55, slay 14, put to death 6; 75
- 1) to kill in any way whatever
- 1a) to destroy, to allow to perish
- 2) metaph. to extinguish, abolish
- 2a) to inflict mortal death
- 2b) to deprive of spiritual life and procure eternal misery in hell
622 ~ἀπόλλυμι~ apollumi \@ap-ol’-loo-mee\@ from 575 apo from in the sense of separation and the base of 3639 ("ólethros" ("ruination") however does not imply "extinction" (annihilation). Rather it emphasizes the consequent loss that goes with the complete "undoing."); v AV-perish 33, destroy 26, lose 22, be lost 5, lost 4, misc 2; 92
- 1) to destroy
- 1a) to put out of the way entirely, abolish, put an end to ruin
- 1b) render useless
- 1c) to kill
- 1d) to declare that one must be put to death
- 1e) metaph. to devote or give over to eternal misery in hell
- 1f) to perish, to be lost, ruined, destroyed
- 2) to destroy
- 2a) to lose
629 ἀπολύτρωσις apolutrosis [ap-ol-oo’-tro-sis] from a compound of 575 and 3083; n f; TDNT-4:351,543; [{ See TDNT 456 }] AV-redemption 9, deliverance 1; 10
- 1) a releasing effected by payment of ransom
- 1a) redemption, deliverance
- 1b) liberation procured by the payment of a ransom
630 ~ἀπολύω~ apoluo \@ap-ol-oo’-o\@ from 575 From and 3089 loose; ; v AV-release 17, put away 14, send away 13, let go 13, set at liberty 2, let depart 2, dismiss 2, misc 6; 69
- 1) to set free
- 2) to let go, dismiss, (to detain no longer)
- 2a) a petitioner to whom liberty to depart is given by a decisive answer
- 2b) to bid depart, send away
- 3) to let go free, release
- 3a) a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
- 3b) to acquit one accused of a crime and set him at liberty
- 3c) indulgently to grant a prisoner leave to depart
- 3d) to release a debtor, i.e. not to press one’s claim against him, to remit his debt
- 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
- 5) to send one’s self away, to depart
649 ~ἀποστέλλω~ apostello \@ap-os-tel’-lo\@ from 575 and 4724; TDNT-1:398,67; {See TDNT 87} v AV-send 110, send forth 15, send away 4, send out 2, misc 2; 133
- 1) to order (one) to go to a place appointed
- 2) to send away, dismiss
- 2a) to allow one to depart, that he may be in a state of liberty
- 2b) to order one to depart, send off
- 2c) to drive away For Synonyms see entry 5813
652 ~ἀπόστολος~ apostolos ap-os’-tol-os from 649 ἀποστέλλω apostello meaning to send, to order (one) to go to a place appointed
- Apostolos n m AV-apostle 78, messenger 2, he that is sent 1; 81
- 1) a delegate, messenger, one sent forth with orders
- 1a) specifically applied to the twelve apostles of Christ
- 1b) in a broader sense applied to other eminent Christian teachers
- 1b1) of Barnabas
- 1b2) of Timothy and Silvanus
656 ~ἀποσυνάγωγος~ aposunagogos \@ap-os-oon-ag’-o-gos\@ from 575 and 4864; adj AV-be put out of the synagogue + 1096 2, put out of the synagogue + 4160 1; 3
- 1) excluded from sacred assemblies of Israelites, excommunicated
664 ~ἀποτόμως~ apotomos \@ap-ot-om’-oce\@ from a derivative of a comparative of 575 and temno (to cut) meaning from "of separation" of some part; TDNT-8:106,1169; {See TDNT 787} adv AV-sharpness 1, sharply 1; 2
- 1) abruptly, precipitously
- 2) sharply, severely, curtly
678 ἀπροσωπολήπτως aprosopoleptos [ap-ros-o-pol-ape’-tos] from a compound of 1 (as a negative particle) and a presumed derivative of a presumed compound of 4383 and 2983, [cf 4381]; adv; TDNT- 6:779,950; [{See TDNT 672 }] AV-without respect of persons 1; 1
- 1) without respect of persons, impartial
- See 4380 prosopolepteo "to respect the person", 4381 prosopoleptes "respecter of persons", 4382 prosopolepsia n f "respect of persons", 4383 prosopon "the face",
- Hebrew 06440 PeiNunYodMem paniym Face or in front, from 06437 panah PeiNunHey to turn or look back.
- Combinations: <01921>+<06440>, <04856>+<06440>, <05234>+<06440>, <05375>+<06440>.
680 ~ἅπτομαι~ haptomai \@hap’-tom-ahee\@ reflexive of 681; ; v AV-touch 36; 36
- 1) to fasten one’s self to, adhere to, cling to
- 1a) to touch
- 1b) of carnal intercourse with a women or cohabitation
- 1c) of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended.
- 1d) to touch, assail anyone
684 ~ἀπώλεια~ apoleia \@ap-o’-li-a\@ from a presumed derivative of 622; n f AV-perdition 8, destruction 5, waste 2, damnable 1, to die + 1519 1, perish + 1498 + 1519 1, pernicious 1; 20
- 1) destroying, utter destruction
- 1a) of vessels
- 2) a perishing, ruin, destruction
- 2a) of money
- 2b) the destruction which consists of eternal misery in hell
685 ἀρά ara [ar-ah’] probably from 142; n f; TDNT-1:448,75; [{See TDNT 90 }] AV-cursing 1; 1
- 1) a prayer, a supplication
- 2) an imprecation, curse, malediction
703 ~ἀρέτη~ arete \@ar-et’-ay\@ from the same as 730; TDNT-1:457,77; {See TDNT 93} n f AV-virtue 4, praise 1; 5
- 1) a virtuous course of thought, feeling and action
- 1a) virtue, moral goodness
- 2) any particular moral excellence, as modesty, purity
707 Ἀριμαθαία Arimathaia [ar-ee-math-ah’-ee-ah] of Hebrew origin 07414 הרמתים; n pr loc; AV-Arimathaea 4; 4
- Arimathaea = "heights"
- 1) the name of several cities in Palestine The one mentioned in Matthew 27:57; Mark 15:43; Luke 23:51; John 19:38 appears to have been the same as the birthplace of Samuel in Mount Ephraim.
721 ~ἀρνίον~ arnion \@ar-nee’-on\@ diminutive from 704 a lamb; TDNT-1:340,54; {See TDNT 57} n n AV-Lamb i.e. Christ 28, lamb 2; 30
- 1) a little lamb, a lamb
726 ~ἁρπάζω~ harpazo \@har-pad’-zo\@ from a derivative of 138 haireomai to choose by vote, elect to office; TDNT-1:472,80; {See TDNT 98} v AV-catch up 4, take by force 3, catch away 2, pluck 2, catch 1, pull 1; 13
- 1) to seize, carry off by force
- 2) to seize on, claim for one’s self eagerly
- 3) to snatch out or away
727 ~ἅρπαξ~ harpax \@har’-pax\@ from 726 "to seize, carry off by force"; ; adj AV-extortioner 4, ravening 1; 5
- 1) rapacious, ravenous
- 2) an extortioner, a robber
730 ~ἄῤῥην~ arrhen \@ar’-hrane\@ or ~αρσην~ arsen \@ar’-sane\@ probably from 142; ; adj AV-male 4, man 3, man child 1, man child + 5207 1; 9
- 1) a male
740 ἄρτος artos [ar’-tos] from 142 airo "take up, take away"; n m; TDNT-1:477,80; [{See TDNT 101 }] AV-bread 72, loaf 23, shewbread + 4286 + 3588 4; 99
- 1) food composed of flour mixed with water and baked
- 1a) the Israelites made it in the form of an oblong or round cake, as thick as one’s thumb, and as large as a plate or platter hence it was not to be cut but broken
- 1b) loaves were consecrated to the Lord
- 1c) of the bread used at the love-feasts and at the Lord’s Table
- 2) food of any kind
- 5160 trophe, food; 1035 brosis, food; 106 azumos, unleavened bread, metaphor "free from faults or the "leaven of iniquity""; azimos is from 2219 zume, also a metaphor "of inveterate mental and moral corruption, viewed in its tendency to infect others." Zume is from 2204 zeo fervent in anger or spirit.
743 ἀρχάγγελος archaggelos [ar-khang’-el-os] from 757 archo to be chief, to lead, to rule and 32 messenger, envoy,; n m; TDNT-1:87,12; [{See TDNT 13 }] AV-archangel 2; 2
- 1) archangel, or chief of the angels
- The Jews, after the exile, distinguished several orders of angels; some reckoned four angels (according to the four sides of God’s throne) of the highest rank; but the majority reckoned seven (after the pattern of the seven Amshaspands, the highest spirits of the religion of Zoroaster)
1 Thessalonians 4:16 Jude 1:9
745 Ἀρχέλαος Archelaos [ar-khel’-ah-os] from 757 archo (rule over) and 2994 laodicia; n pr m; AV-Archelaus 1; 1 Archelaus = "prince of the people"
- 1) A son of Herod the Great by Malthace, the Samaritan woman. He and his brother Antipas were brought up with a certain private man in Rome. After the death of his father, he ruled as ethnarch over Judaea, Samaria and Idumaea, (with the exception of the cities of Gaza, Gadara and Hipo). The Jews and the Samaritans having accused him at Rome of tyranny, he was banished by the emperor Augustus to Vienna of the Allobroges and died there.
746 ~ἀρχή~ arche \@ar-khay’\@ from 756; TDNT-1:479,81; {See TDNT 102} n f AV-beginning 40, principality 8, corner 2, first 2, misc 6; 58
- 1) beginning, origin
- 2) the person or thing that commences, the first person or thing in a series, the leader
- 3) that by which anything begins to be, the origin, the active cause
- 4) the extremity of a thing
- 4a) of the corners of a sail
- 5) the first place, principality, rule, magistracy
- 5a) of angels and demons
749 ἀρχιερεύς archiereus [ar-khee-er-yuce’] from 746 and 2409; n m; TDNT-3:265,349; [{See TDNT 325 }] AV-chief priest 64, high priest 58, chief of the priest 1; 123
- 1) chief priest, high priest
- He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty-eight persons held the pontifical dignity.
- 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs.
- 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
752 ~ἀρχισυνάγωγος~ archisunagogos \@ar-khee-soon-ag’-o-gos\@ from 746 principality, and 4864; n m AV-ruler of the synagogue 7, chief ruler of the synagogue 2; 9
- 1) ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage.
- Is the synagogue one registered with Herod and the Pharisees or one of John the Baptists and the apostles who also organized in tens?
755 ~ἀρχιτρίκλινος~ architriklinos \@ar-khee-tree’-klee-nos\@ from 746 and a compound of 5140 and 2827 (a dinner-bed, because composed of three couches); ; n m AV-governor of the feast 2, ruler of the feast 1; 3
- 1) the superintendent of the dining room, a table master. It differs from toast-master, who was one of the guests selected by lot to prescribe to the rest the mode of drinking. The table master was to place in order the tables and the couches, arrange the courses, taste the food and wine beforehand, and so forth.
756 ~ἄρχομαι~ archomai \@ar’-khom-ahee\@ middle voice of 757 (through the implication of precedence); see also 746; v AV-begin 83, rehearse from the beginning 1; 84
- 1) to be the first to do (anything), to begin
- 2) to be chief, leader, ruler
- 3) to begin, make a beginning
757 ~ἄρχω~ archo \@ar’-kho\@ a primary word; TDNT-1:478,81; {See TDNT 102} v AV-rule over 1, reign over 1; 2
- 1) to be chief, to lead, to rule
758 ~ἄρχων~ archon \@ar’-khone\@ present participle of 757; TDNT-1:488,81; {See TDNT 102} n m AV-ruler 22, prince 11, chief 2, magistrate 1, chief ruler 1; 37
- 1) a ruler, commander, chief, leader
766 ~ἀσέλγεια~ aselgeia \@as-elg’-i-a\@ from a compound of 1 (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); TDNT-1:490,83; {See TDNT 103} n f AV-lasciviousness 6, wantonness 2, filthy 1; 9
- 1) unbridled lust, excess, licentiousness, lasciviousness, wantonness, outrageousness, shamelessness, insolence. For Synonyms see entry 5891
770 ~ἀσθενέω~ astheneo \@as-then-eh’-o\@ from 772; v AV-be weak 12, be sick 10, sick 7, weak 3, impotent man 1, be diseased 1, be made weak 1; 36
- 1) to be weak, feeble, to be without strength, powerless
- 2) to be weak in means, needy, poor
- 3) to be feeble, sick
772 ἀσθενής asthenes [as-then-ace’] from 1 (as a negative particle) and the base of 4599 strong; adj; TDNT- 1:490,83; [{See TDNT 104 }] AV-weak 12, sick 6, weakness 2, weaker 1, weak things 1, impotent 1, more feeble 1, without strength 1; 25
- 1) weak, infirm, feeble
784 ~ἄσπιλος~ aspilos \@as’-pee-los\@ from 1 (as a negative particle) and 4695; TDNT-1:502,85; {See TDNT 107} adj AV-without spot 3, unspotted 1; 4
- 1) spotless
- 2) metaph.
- 2a) free from censure, irreproachable
- 2b) free from vice, unsullied
786 ~ἄσπονδος~ aspondos \@as’-pon-dos\@ from 1 (as a negative particle) and a derivative of 4689; ; adj AV-implacable 1, trucebreakers 1; 2
- 1) without a treaty or covenant
- 1a) of things not mutually agreed upon e.g. abstinences from hostilities
- 2) that cannot be persuaded to enter into a covenant, implacable
787 ~ἀσσάριον~ assarion \@as-sar’-ee-on\@ of Latin origin; ; n n AV-farthing 2; 2
- 1) an assarium or assarius, the name of a coin equal to the tenth part of a drachma
- Matthew 10:29 Are not two sparrows sold for a farthing <787>? and one of them shall not fall on the ground without your Father.
- Luke 12:6 Are not five sparrows sold for two farthings <787>, and not one of them is forgotten before God?
791 ἀστεῖος asteios [as-ti’-os] from astu (a city); adj; AV-fair 1, proper 1; 2
- 1) of the city
- 2) of polished manners
- 3) elegant (of body), comely, fair
- For Synonyms see entry 5893
794 ~ἄστοργος~ astorgos \@as’-tor-gos\@ from 1 (as a negative particle) and a presumed derivative of stergo (to cherish affectionately); ; adj AV-without natural affection 2; 2
- 1) without natural affection, unsociable (#Ro 1:31 marg.), inhuman (#2Ti 3:3 RSV), unloving (#2Ti 3:3 NKJV)
795 ἀστοχέω astocheo [as-tokh-eh’-o] from a compound of 1 (as a negative particle) and stoichos (an aim); v; AV-err 2, swerve 1; 3
- 1) to deviate from, miss (the mark)
796 ἀστραπή astrape [as-trap-ay’] from 797 astrapto v. to lighten 1a) of dazzling objects; n f; TDNT-1:505,86; [{See TDNT 110 }] AV-lightning 8, light shining 1; 9
- 1) lightning
- 1a) of the gleam of a lamp
801 ~ἀσύνετος~ asunetos \@as-oon’-ay-tos\@ from 1 (as a negative particle) and 4908; adj AV-without understanding 3, foolish 2; 5 1) unintelligent, without understanding, stupid
802 ~ἀσύνθετος~ asunthetos \@as-oon’-thet-os\@ from 1 (as a negative particle) and a derivative of 4934; ; adj AV-covenant breaker 1; 1
- 1) uncompounded, simple
- 2) covenant breaking, faithless
- For Synonyms see entry 5892
803. ασφαλεια asphaleia as-fal’-i-ah; from 804; security (literally or figuratively): — certainty, safety. exact truth (1), safety (1), securely (1).
804. ασφαλης asphales as-fal-ace’; from 1 (as a negative particle) and σφαλλω sphallo (to "fail"); secure (literally or figuratively): — certain(-ty), safe, sure.
831 ~αὐθεντέω~ authenteo \@ow-then-teh’-o\@ from a compound of 846 and an obsolete hentes (a worker); ; v AV-usurp authority over 1; 1
- 1) one who with his own hands kills another or himself
- 2) one who acts on his own authority, autocratic
- 3) an absolute master
- 4) to govern, exercise dominion over one
834 αὐλητής auletes [ow-lay-tace’] from 832; n m; AV-minstrel 1, piper 1; 2 1) a flute player
837. αυξανω auxano owx-an’-o; a prolonged form of a primary verb;
- 1. to grow ("wax"), i.e. enlarge
- a. to cause to grow, augmentto increase, become greater to,
grow, increase
- b. of plantsof infantsof a multitude of people
846 ~αὐτός~ autos \@ow-tos’\@ from the particle au [perhaps akin to the base of 109 through the idea of a baffling wind] (backward); ; pronV-him 1952, his 1084, their 318, he 253, her 242, they 121, same 80, himself 58, misc 1679; 5787
- 1) himself, herself, themselves, itself
- 2) he, she, it
- 3) the same
859 ~ἄφεσις~ aphesis \@af’-es-is\@ from 863; TDNT-1:509,88; {See TDNT 115} n f AV-remission 9, forgiveness 6, deliverance 1, liberty 1; 17
- 1) release from bondage or imprisonment
- 2) forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
- See 858
863 ἀφίημι aphiemi [af-ee’-ay-mee] from 575 and hiemi (to send, an intens. form of eimi, to go); v; TDNT- 1:509,88; [{See TDNT 115 }] AV-leave 52, forgive 47, suffer 14, let 8, forsake 6, let alone 6, misc 13; 146
- 1) to send away
- 1a) to bid going away or depart
- 1a1) of a husband divorcing his wife
- 1b) to send forth, yield up, to expire
- 1c) to let go, let alone, let be
- 1c1) to disregard
- 1c2) to leave, not to discuss now, (a topic) 1c21) of teachers, writers and speakers
- 1c3) to omit, neglect
- 1d) to let go, give up a debt, forgive, to remit
- 1e) to give up, keep no longer
- 1a) to bid going away or depart
- 2) to permit, allow, not to hinder, to give up a thing to a person
- 3) to leave, go way from one
- 3a) in order to go to another place
- 3b) to depart from any one
- 3c) to depart from one and leave him to himself so that all mutual claims are abandoned
- 3d) to desert wrongfully
- 3e) to go away leaving something behind
- 3f) to leave one by not taking him as a companion
- 3g) to leave on dying, leave behind one
- 3h) to leave so that what is left may remain, leave remaining
- 3i) abandon, leave destitute
878 ~ἄφρων~ aphron \@af’-rone\@ from 1 (as a negative particle) and 5424 understanding; adj AV-fool 8, foolish 2, unwise 1; 11
- 1) without reason
- 2) senseless, foolish, stupid
- 3) without reflection or intelligence, acting rashly
889 ἀχρειόω achreioo [akh-ri-o’-o] from 888; v; AV-become unprofitable 1; 1
- 1) make useless, render unserviceable
- 1a) of character