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And God spake

"And God spake all these words, saying," Exodus 20:1
No.	Text	Description
I.	2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.	You did not set yourself free from the corvee system where you were employed in Egypt, but Holy Spirit set you free from the bondage of that government of Egypt.
	3 Thou shalt have no other gods before me.	You shall not institute systems where men become "ruling Judges" over you as a substitute for the Holy Spirit of God ruling in the hearts^[1] and minds of he people. You are to give no man the power to appoint gods over you to make law and decide good and evil for you.
	4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:	You shall not make or institute or establish anything to be a substitute for God in your heart or mind like the Golden calf was which was the reserve fund which became covetous practices which is idolatry.^[2] You will make no covenants with other gods. You shall have no other ruling judges in the place of God, the Creator of Heaven and Earth.
II.	Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;	You should make no Contracts, Covenants, or Constitution, nor take benefits that obligate you to bow in labor or serve these other man-made gods.
II.	6 And shewing mercy unto thousands of them that love me, and keep my commandments.	Once you grasp that these gods are men who become your ruling judges who can then force you to obey their directives through the law of contract, the Bible and these Ten Commandments take on a fuller meaning.
III.	Exodus 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.	You shall not claim to be under the God of Heaven while you go under the authority of another name, father or benefactors, but remain under the LORD's authority only in liberty and righteousness.
	8 Remember the sabbath day, to keep it holy.	Keep in your mind the principle of working first and then enjoying the benefit of that labor, which is Sabbath.
	9 Six days shalt thou labour, and do all thy work:	You will work first.
	10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:	After you complete the work that earned the benefit of rest, you will take that rest which is the Sabbath because you worked first. To borrow is to take the benefit first and work to pay it off. Debt is the antitheses of sabbath.
	11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.	This pattern of earning first is the pattern of my character and way and name. Keeping the Sabbath keeps you from the debt that makes you merchandise of others wherein you owe your service to another, for your debt is a curse your children inherit.
IV.	Exodus 20:12 Honour^[3] thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.	You shall honor^[3] your Father by taking care of your parents in love and hope that your children will care for you, rather than to seek the Corban of unrighteousness to provide the needed care in social welfare schemes by force.
V.	Exodus 20:13 Thou shalt not kill.	You shall not take, by force nor cunning, any proper part of another Man’s life or liberty. You shall not allow your fierce anger to corrupt life.
VI.	Exodus 20:14 Thou shalt not commit adultery.	You shall strive to not violate or defile your body or any part of the body of Christ.
VII.	Exodus 20:15 Thou shalt not steal.	You must not take by force or deception the use or benefit of anything that belongs to another.
VIII.	Exodus 20:16 Thou shalt not bear false witness against thy neighbour.	We must always bear witness to the truth, never doing harm by any falsehood or deception.
IX.	Exodus 20:17 Thou shalt not covet thy neighbour’s house,	You shall not desire the rights nor dominion of others nor take a portion of their labor for your benefit nor bring your neighbor into the bondage of Egypt.
X.	Exodus 20:17 thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.	You shall not desire power over rights or possessions of other man’s Family. No benefits should be desired that came at the expense of your neighbor's property, labor nor any system of compelled offerings.

Joshua 1:8 KJV - This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

As you see in the table above, people have tried to group these commandments of God into 10 distinct statements. The Roman Catholics use one arrangement. The protestants have another. The Jews have another. Why is there not one standard way to group them into 10? Consider that the "Ten" is not about a count, but refers to whom the commandments are for. The "Ten Commandments" are the Commandments for the "Tens". They are the blueprint for God's way to live in community with one another, as is the kingdom pattern of Tens, Hundreds and Thousands as even Christ "commanded" in Mark 6:39. They are the guideposts marking God's way so we know when we are straying from the path.^[4] We are not forced to follow His way but there are natural and man-made consequences for living apart from God. Just as there are rewards for remaining committed to His way.

↑ Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑ ^3.0 ^3.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself
See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;
↑ Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

[1] Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

[Isidolatry-2] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[3] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[kabad-3] 3.0 ^3.1 03513 ^דבכ^ kabad \@kaw-bad’\@ or ^דבכ^ kabed \@kaw-bade’\@ KufBeitDalet a primitive root; v; {See TWOT on 943} AV-honour 34, glorify 14, honourable 14, heavy 13, harden 7, glorious 5, sore 3, made heavy 3, chargeable 2, great 2, many 2, heavier 2, promote 2, misc 10; 116
1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured
1a) (Qal)
1a1) to be heavy

1a2) to be heavy, be insensible, be dull

1a3) to be honoured

1b) (Niphal)
1b1) to be made heavy, be honoured, enjoy honour, be made abundant

1b2) to get oneself glory or honour, gain glory

1c) (Piel)
1c1) to make heavy, make dull, make insensible

1c2) to make honourable, honour, glorify

1d) (Pual) to be made honourable, be honoured

1e) (Hiphil)
1e1) to make heavy

1e2) to make heavy, make dull, make unresponsive

1e3) to cause to be honoured

1f) (Hithpael)
1f1) to make oneself heavy, make oneself dense, make oneself numerous

1f2) to honour oneself
See 03519 Greek Doxa 1391 See 03516 כָּבֵד‎ kabed liver 03515 כָּבֵד‎ kabed great 03514 כֹּבֶד‎ kobed heavy from 03513 כָּבַד‎ kabad honor;

[4] Romans 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

[1]

[2]

[3]

[4]

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And God spake

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