Baldness

קָרְחָה portrays the deliberate shaving or bald patch made on the scalp as a public emblem of grief, humiliation, or calamity.

The term appears eleven times and moves along two main axes:

(1) a forbidden practice for the covenant community when tied to pagan mourning rites and

(2) a prophetic symbol of deep lamentation when judgment falls on nations.

Leviticus 21:5 – “Priests must not shave their heads or shave off the edges of their beards or cut their bodies.”
Deuteronomy 14:1 – “You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead.”
Isaiah 22:12 – “In that day the Lord GOD of Hosts called you to weep and wail, to shave your heads and put on sackcloth.”
Jeremiah 48 :37 – “Every head is shaved and every beard is clipped; there are gashes on all the hands and sackcloth around the waists.”
Micah 1:16 – “Shave your heads in mourning for the children in whom you delight; make yourselves as bald as the eagle, for they will go from you into exile.”

Some believe the prohibitions in Leviticus 21:5 (and parallels in Leviticus 19:27-28 and Deuteronomy 14:1) could extend to preventing division in society by forbidding any patterned or identifying alterations that might create internal factions or mimic foreign tribal divisions. This because Leviticus as a whole emphasizes building a unified, holy community set apart as God's peculiar people. Even Deuteronomy 14:2 reinforces this.

The Bald Locust

Leviticus 11:22 "[Even] these of them ye may eat(תֹּאכֵ֔לוּ)^[1]; the locust(הָֽאַרְבֶּ֣ה (ha'arbeh))^[2] after his kind, and the bald locust(הַסָּלְעָ֖ם)^[3] after his kind, and the beetle(הַחַרְגֹּ֣ל)^[4] after his kind, and the grasshopper after his kind."

The bald locust solam(הַסָּלְעָ֖ם)^[3] after his kind; which in the Hebrew text is Soleam, and supposedly has its name, as Aben Ezra suggests, from its ascending rocks. But locusts do not climb rocks, or have any peculiar regard for rocks or cliffs, rather this kind of locust may be so called, "from their devouring and consuming all that come in their way, "from the Chaldee word which signifies to swallow", devour, and consume; but why we should call it the bald locust is not so clear"

However, some still believe that the specific biblical text as translated and referenced in many commentaries, immediate literary context with in translations, and present day view of historical evidence seem to point primarily to these commands addressing pagan mourning rituals and are associated with idolatry.

The text of the Old testament might lead us to think that idolatry is bowing before statues made by men. But scholars of the Torah like Paul tells us something quite different.

We know from the New Testament covetousness is idolatry.^[5] And that covetous practices make the people merchandise. We also know from the Bible the dainties of Rulers that should be for your welfare are a snare and a trap that may not only cures your children but entangle the people into the yoke of bondage.

We know that the idolatry of the Golden calf had to do with having one purse because the wealth of the people was deposited with the priest in that golden statue like many city-states who considered the golden statues nothing more than a form of bank where large amounts of Gold was held as a Reserve fund. in the temples that acted like banks.

Micah 1: 16 "Make thee bald, and poll(Sheepshearers)^[6] thee for thy delicate [delight] children; enlarge thy baldness^[7]as the eagle; for they are gone into captivity^[8] from thee."

Why this focus on Mourning and Pagan Practices

• The verses explicitly tie the acts to "for the dead" (Deuteronomy 14:1: "neither shall you make any cuttings in your flesh for the dead, nor make any baldness between your eyes for the dead"; Leviticus 21:5 implies the same context for priests).
• In the ancient Near East (Canaanites, Egyptians, Assyrians, Moabites, etc.), deliberate bald patches ("baldness on the head" or "between the eyes"/forehead), trimming/shaving beard edges in ritual ways, and body cuttings were standard expressions of extreme grief — often to honor or appease the dead, spirits, ancestors, or deities linked to death (e.g., Osiris in Egypt, Baal cycles in Ugarit/Canaan). These were not neutral grooming or identity markers but superstitious, self-destructive acts reflecting despair, lack of faith in God's sovereignty over life/death, or participation in idolatrous cults.
• Biblical cross-references confirm this: Jeremiah 16:6, 41:5, 47:5, 48:37; Isaiah 15:2; Ezekiel 27:31 describe these as mourning signs among pagan or backsliding peoples. Priests (Leviticus 21) faced stricter rules because such acts would profane their holy role and blur lines with pagan priests who used similar styles in worship.
Relation to Identity and Division While some pagan groups did use specific hair/beard styles or marks for cultic allegiance (e.g., circular tonsures for sun-god worship, or priestly patterns), the biblical prohibitions target those tied to mourning/idolatry, not everyday tribal or ethnic identifiers.
• There's no direct evidence in ancient sources or biblical scholarship that Israelites were adopting these specific acts (bald patches "for the dead," edge-shaving beards, cuttings) as internal faction markers within Israel.
• The laws aim to prevent assimilation into surrounding pagan cultures — promoting unity through separation from foreign customs, not by banning all group identifiers. Israel was already unified by covenant, circumcision, Sabbath, festivals, etc. — outward holiness reflected inward consecration.
• Broader tribal-mark analogies (scarification, roaches, etc.) are valid cross-culturally but don't align with the textual wording or ANE context here. The commands are narrow: specific to head/beard alterations and cuttings "for the dead," grouped with other anti-pagan rules (e.g., no divination, no tattoos in Leviticus 19:26-28 context).

Broader Purpose in LeviticusThese rules contribute to holiness by:

• Rejecting despairing, death-focused paganism (emphasizing trust in Yahweh as life-giver).
• Maintaining bodily integrity as God's image-bearers.
• Ensuring priests/Israel look distinct — not mimicking pagan mourners or priests — to visibly embody being a "kingdom of priests" and "holy nation" (Exodus 19:6).

In short, while your observation about historical uses of hair/beard styles for identity is accurate and insightful, the Leviticus/Deuteronomy prohibitions center on avoiding pagan mourning rites (and their idolatrous implications) rather than broadly preventing social divisions through grooming. The goal was cohesion via holiness and separation from pagan influences, not prohibiting all forms of group identification. If the intent were anti-division in the tribal sense, we'd expect clearer wording or context addressing internal Israelite factions — which isn't present.

Grok you are still falling back on the easy interpretation of “However, the specific biblical text, immediate literary context, and overwhelming historical/ancient Near Eastern evidence point primarily to these commands addressing pagan mourning rituals and associated idolatry, rather than a broad ban on tribal/group-identifying hairstyles or marks for social cohesion. Why the Primary Focus Is Mourning and Pagan Practices”. But is that consistent if we consider what what “pagan mourning rituals and associated idolatry, really are?

↑ 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume
↑
0697 ^הברא^ ‘arbeh \@ar-beh’\@ AlefReshBeitHey said to be from רָבָה‎ rabah ReshBeitHey 07235 which means "be or become great, be or become many, be or become much, be or become numerous"; n m; {See TWOT on 2103 @@ "2103a"} AV-locust 20, grasshopper 4; 24 a.k.a. the swarming locust
1) a kind of locust, locust swarm (coll)

2) (CLBL)
2a) sudden disappearance (fig.)

2b) insignificance (fig.)

2c) activity (fig.)

Note:
- 0696 אֹרֶב‎ ‘oreb AlefReshBeit is defined "ambuscade, hiding place... treachery, deceit (fig.)
- 0695 אֶרֶב‎ ‘ereb AlefReshBeit is defined "a lying-in-wait ... covert, lair, den" also ambush in Arabic.
↑ ^3.0 ^3.1
05556 סָלְעָם‎ col‘am sol-awm’ apparently from the same as 05553 סֶלַע‎ cela‘ rock or lofty; some will say in the sense of crushing as with a rock, i.e. consuming; n m; [BDB-701a] {See TWOT on 1509 } AV- bald locust 1; 1
1) locust
1a) an edible winged locust
- Appearing only in Leviticus 11:22 "the bald locust(הַסָּלְעָ֖ם)" Hey Samech Lamed Ayin Mem
- See baldness
↑
02728 חָרְגֹּל‎ chargol khar-gole’ from 02727 חָרַג‎ charag to shake from fear; n m; [BDB-353a] {See TWOT on 734 @@ "734a" } AV-beetle 1; 1
1) a kind of locust, a leaping creature
- See Leviticus 11:22
↑
Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."
- For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.
↑
01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
1) to shear, mow
1a) (Qal)
1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)
- 01488 gez גֵּז‎ to cut or shear;
↑
07144 קָרְחָה‎ qorchah [kor-khaw’] or קרחא‎ qorcha’ (#Eze 27:31) [kor-khaw’] from 07139; n f; [BDB-901a] [{See TWOT on 2069 @@ "2069b" }] AV-baldness 9, bald 1, utterly 1; 11
1) baldness, bald
- KufReish can mean cool or cold.
- KufReishAlef can mean call out, cry for help or meet.
- KufReishBeit can mean come near, approach or even war and battle. It can also mean internal emotions or even entrails. Add the Nun on the end it can be an offering from the word Corban.
- ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)
- ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).
- ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)
- קָצַר (qatsar) spans the concrete act of cutting grain and the figurative idea of being “shortened” or “impatient.” Found about forty-nine times, it moves from fields of barley and wheat to the inner life of the soul, and even to the question of whether the LORD’s power could ever be “cut short.”
↑
01540 גֶּלֶה‎ galah [gaw-law’] GimelLamedHey a primitive root; v; [BDB-162b] [{See TWOT on 350 }] AV-uncover 34, discover 29, captive 28, carry away 22, reveal 16, open 12, captivity 11, shew 9, remove 6, appear 3, misc 18; 188
1) to uncover, remove
1a) (Qal)
1a1) to uncover

1a2) to remove, depart

1a3) to go into exile

1b) (Niphal)
1b1) (reflexive)
1b1a) to uncover oneself

1b1b) to discover or show oneself

1b1c) to reveal himself (of God)

1b2) (passive)
1b2a) to be uncovered

1b2b) to be disclosed, be discovered

1b2c) to be revealed

1b3) to be removed

1c) (Piel)
1c1) to uncover (nakedness)
1c1a) nakedness

1c1b) general

1c2) to disclose, discover, lay bare

1c3) to make known, show, reveal

1d) (Pual) to be uncovered

1e) (Hiphil) to carry away into exile, take into exile

1f) (Hophal) to be taken into exile

1g) (Hithpael)
1g1) to be uncovered

1g2) to reveal oneself
- ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)
- ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)
- ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[akal-1] 0398 ^לכא^ ‘akal \@aw-Kal’\@ a primitive root AlefKafLamed; v; {See TWOT on 85} AV-eat 604, devour 111, consume 32, misc 55; 810
1) to eat, devour, burn up, feed
1a) (Qal)
1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)
1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)
1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)
1d1) to feed

1d2) to cause to eat

1e) (Piel)
1e1) consume

[arbeh-2] 0697 ^הברא^ ‘arbeh \@ar-beh’\@ AlefReshBeitHey said to be from רָבָה‎ rabah ReshBeitHey 07235 which means "be or become great, be or become many, be or become much, be or become numerous"; n m; {See TWOT on 2103 @@ "2103a"} AV-locust 20, grasshopper 4; 24 a.k.a. the swarming locust
1) a kind of locust, locust swarm (coll)

2) (CLBL)
2a) sudden disappearance (fig.)

2b) insignificance (fig.)

2c) activity (fig.)

Note:

0696 אֹרֶב‎ ‘oreb AlefReshBeit is defined "ambuscade, hiding place... treachery, deceit (fig.)

0695 אֶרֶב‎ ‘ereb AlefReshBeit is defined "a lying-in-wait ... covert, lair, den" also ambush in Arabic.

[3] 0696 אֹרֶב‎ ‘oreb AlefReshBeit is defined "ambuscade, hiding place... treachery, deceit (fig.)

[4] 0695 אֶרֶב‎ ‘ereb AlefReshBeit is defined "a lying-in-wait ... covert, lair, den" also ambush in Arabic.

[solam-3] 3.0 ^3.1 05556 סָלְעָם‎ col‘am sol-awm’ apparently from the same as 05553 סֶלַע‎ cela‘ rock or lofty; some will say in the sense of crushing as with a rock, i.e. consuming; n m; [BDB-701a] {See TWOT on 1509 } AV- bald locust 1; 1
1) locust
1a) an edible winged locust

Appearing only in Leviticus 11:22 "the bald locust(הַסָּלְעָ֖ם)" Hey Samech Lamed Ayin Mem

See baldness

[6] Appearing only in Leviticus 11:22 "the bald locust(הַסָּלְעָ֖ם)" Hey Samech Lamed Ayin Mem

[7] See baldness

[chargol-4] 02728 חָרְגֹּל‎ chargol khar-gole’ from 02727 חָרַג‎ charag to shake from fear; n m; [BDB-353a] {See TWOT on 734 @@ "734a" } AV-beetle 1; 1
1) a kind of locust, a leaping creature

See Leviticus 11:22

[9] See Leviticus 11:22

[Isidolatry-5] Covetousness is idolatry
Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience:"

Ephesians 5:5 "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."

1 Corinthians 5:10 "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat."

For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[11] For it is written that the tables of dainties provided by rulers of the world are a snare because they cause the masses to bite one another through government systems of legal charity which are covetous practices which are a form of fornication or adultery where the people are devoured as merchandise, curse children and are "entangled again in the yoke of bondage" with the aid of the false religion of the whore who rides the beast.

[gaza-6] 01494 גַּזָז‎ gazaz [gaw-zaz’] GimelZayinZayin a primitive root containing a double Zayin with often inclusive of a deeper meaning and not just those who shear sheep[akin to 01468 pass over or pass away]; v; [BDB-159b] [{See TWOT on 336 }] AV-shear 5, sheepshearer 3, shearers 3, cut off 1, poll 1, shave 1, cut down 1; 15
1) to shear, mow
1a) (Qal)
1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

01488 gez גֵּז‎ to cut or shear;

[13] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[14] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[15] זָ ז Zayin The "Crowned" head. Seen with the contradictory meaning of "Service with Valor", but also "Sustenance with Nourishment". Associated with "cut bread" and also "war and provision", meaning literally "sword or weapon" and "crown or ornament". [To Cut or cut off, manacle] (value 7)

[16] 01488 gez גֵּז‎ to cut or shear;

[qorchah-7] 07144 קָרְחָה‎ qorchah [kor-khaw’] or קרחא‎ qorcha’ (#Eze 27:31) [kor-khaw’] from 07139; n f; [BDB-901a] [{See TWOT on 2069 @@ "2069b" }] AV-baldness 9, bald 1, utterly 1; 11
1) baldness, bald

KufReish can mean cool or cold.

KufReishAlef can mean call out, cry for help or meet.

KufReishBeit can mean come near, approach or even war and battle. It can also mean internal emotions or even entrails. Add the Nun on the end it can be an offering from the word Corban.

ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

קָצַר (qatsar) spans the concrete act of cutting grain and the figurative idea of being “shortened” or “impatient.” Found about forty-nine times, it moves from fields of barley and wheat to the inner life of the soul, and even to the question of whether the LORD’s power could ever be “cut short.”

[18] KufReish can mean cool or cold.

[19] KufReishAlef can mean call out, cry for help or meet.

[20] KufReishBeit can mean come near, approach or even war and battle. It can also mean internal emotions or even entrails. Add the Nun on the end it can be an offering from the word Corban.

[21] ק Kuf or Kof Omnipresence - Redemption of Fallen Sparks The paradoxical union Reish and a Zayin holiness or separateness omnipresence of God [Cord and needle 𐤒 ... back of head neck... the last or least] (Numeric value: 100)

[22] ר Reish Process of Clarification The "head" or "beginning". Life's revelation. [Head... Person head highest] (Numeric value: 200).

[23] ח Chet The Life Force - Dynamic nature of - cause and effect - give life and live.[fence, thread, hedge, chamber...cycle] (Numeric value: 8)

[24] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[25] קָצַר (qatsar) spans the concrete act of cutting grain and the figurative idea of being “shortened” or “impatient.” Found about forty-nine times, it moves from fields of barley and wheat to the inner life of the soul, and even to the question of whether the LORD’s power could ever be “cut short.”

[galah-8] 01540 גֶּלֶה‎ galah [gaw-law’] GimelLamedHey a primitive root; v; [BDB-162b] [{See TWOT on 350 }] AV-uncover 34, discover 29, captive 28, carry away 22, reveal 16, open 12, captivity 11, shew 9, remove 6, appear 3, misc 18; 188
1) to uncover, remove
1a) (Qal)
1a1) to uncover

1a2) to remove, depart

1a3) to go into exile

1b) (Niphal)
1b1) (reflexive)
1b1a) to uncover oneself

1b1b) to discover or show oneself

1b1c) to reveal himself (of God)

1b2) (passive)
1b2a) to be uncovered

1b2b) to be disclosed, be discovered

1b2c) to be revealed

1b3) to be removed

1c) (Piel)
1c1) to uncover (nakedness)
1c1a) nakedness

1c1b) general

1c2) to disclose, discover, lay bare

1c3) to make known, show, reveal

1d) (Pual) to be uncovered

1e) (Hiphil) to carry away into exile, take into exile

1f) (Hophal) to be taken into exile

1g) (Hithpael)
1g1) to be uncovered

1g2) to reveal oneself

ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

[27] ג Gimel Reward and Punish, Cause and effect, 'justified repayment'. Do to others as they should do. Written like a Vav with a Yod as a "foot". Camel, [throwstick, pride, to lift up] (Numeric value: 3)

[28] ל Lamed means Aspiration of the Heart or to learn or even direct like a shepherd. It has to do with what the Hand produces, [hand is די Yod Dalet] or directs with staff, whip... like the tongue may direct. (Numeric value: 30)

[29] ה Hey Expression, Thought, Speech, Action. Manifest seeds of thought and life. [Emphasize, jubilation, window, fence] (Numeric value: 5)

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Baldness

The Bald Locust

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