Ecclesiastes 9: Difference between revisions

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19  So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.</Ref> and what did David and Paul warn us about [[tables]] that are [[snare]]s?
19  So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.</Ref> and what did David and Paul warn us about [[tables]] that are [[snare]]s?
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| V13 This wisdom have I seen ... and it seemed great unto me:
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| V14  "a little city, and few men within it; and... besieged it.."
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| V15    "a poor wise man,... delivered the city; yet no man remembered that same poor man.
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| V16  Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
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| V17  The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
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| V16 It is not that the poor man is forgotten but that his "wisdom is despised".
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11 ¶  I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance(פֶגַע)‎<Ref name="pega">{{06294}}</Ref> happeneth to them all.
11 ¶  I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance(פֶגַע)‎<Ref name="pega">{{06294}}</Ref> happeneth to them all.
=== An evil net === ==


12  For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
12  For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Revision as of 02:45, 6 July 2023

Jesus was called teacher. Abraham, Moses, and Jesus were all teaching the people The Way of God and His righteousness. Jesus came to take the kingdom from those who were teaching something different from Moses and appointed it to the Apostles so that they would bear fruit and the world might be saved through repentance.
Comments
V1 We cannot know God's ways with our intellect or emotions.
v2 We cannot manipulate God's plan no matter what we do. That is not why we should do good nor do the will of God. His name should be our name.
V3 If the heart of man is evil and madness how can we figure out the Will of God with the wisdom of our heart?
V4 Commentary opinions very between "older translators" rendering “chosen” instead of “joined” in some cases.[1] The Hebrew word in the text is chabar (חָבַר)‎[2] bit we find the same Hebrew letters composing many different words.
V4 So, a "living dog is better than a dead lion" because, though it is a fog it is in the company of the living.
V5 "the living know(יוֹדְעִ֣ים)[3] that they shall die[4]: but the dead know(יוֹדְעִ֣ים)[3] not any thing," The root word "know" is the same word we see in Genesis 4:1 "And Adam knew <03045> Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD."
V6 "their love, and their hatred, and their envy, is now perished;" destroyed. They have no portion(חֵלֶק)‎[5] or share among the living.
V7 "Go thy way, eat thy bread with joy, and drink thy wine with a merry heart;" It does not say to go the way of the wicked nor eat the bread of strangers, the dainties of rulers by "thy bread".
V8 "Let thy garments"[6] be always white;"(לָבָן)‎[7]
V9 With thy "wife... for that is thy portion(חֵלֶק)‎[5] in this life".
V11 "but time and chance(פֶגַע)‎[8] happeneth". What does it mean "chance"?
V12 How are we "taken in an evil net, and as the birds that are caught in the snare"? What did we learn in Proverbs 1 about not consenting with sinners and when we were told, "Surely in vain the net is spread in the sight of any bird."[9] and what did David and Paul warn us about tables that are snares?
V13 This wisdom have I seen ... and it seemed great unto me:
V14 "a little city, and few men within it; and... besieged it.."
V15 "a poor wise man,... delivered the city; yet no man remembered that same poor man.
V16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
V17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
[[1]]


Death Comes to All

1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

The heart of man is evil and madness

3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 ¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portio‎n(חֵלֶק)‎[5] for ever in any thing that is done under the sun.

Enjoy Life with the One You Love

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

8 Let thy garments"[6] be always white(לָבָן)‎[7]; and let thy head lack no ointment.

9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion(חֵלֶק)‎[5] in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Wisdom Better than Folly

11 ¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance(פֶגַע)‎[8] happeneth to them all.

= An evil net ===

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 ¶ This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

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  1. Ellicott's Commentary for English Readers
  2. 02266 חָבַר‎ chabar [khaw-bar’] a primitive root; v; [BDB-287b] [{See TWOT on 598 }] AV-couple 8, join 8, couple together 4, join together 3, compact 1, charmer + 02267 1, charming + 02267 1, have fellowship 1, league 1, heap up 1; 29
    1) to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer
    1a) (Qal)
    1a1) to unite, be joined
    1a2) to tie magic charms, charm
    1b) (Piel)
    1b1) to unite with, make an ally of
    1b2) to unite, join, ally
    1c) (Pual)
    1c1) to be allied with, be united
    1c2) to be joined together
    1d) (Hiphil) to join together, pile up (words)
    1e) (Hithpael) to join oneself to, make an alliance, league together
    • 02267 חֶבֶר‎ cheber, encampment "defined association, company, band"; 02268 חֶבֶר‎ Cheber,
    Heber= "comrade"; 02269 חֲבַר‎ chabar (Aramaic), "associate, companion, friend, comrade, fellow"; 02270 חָבֵר‎ chaber, AV-companions, fellow, "united, associate"; 02271 חַבָּר‎ chabbar, companions "associate"; 02273 חַבְרָה‎ chabrah, fellows; 02274 חֶבְרָה‎ chebrah company. There are numerous other words that contain these letters expressing similar ideas such as companion, coupling, to tie, bind. They are also found in chabar(חָבַר)‎ is found in a unique word translated spots. 02272 חֲבַרְבֻּרָה‎ chabarburah; Jeremiah 13:23 "Can the Ethiopian change his skin, or the leopard his spots <02272>? [then] may ye also do good, that are accustomed to do evil."
  3. 3.0 3.1 03045 ^עדי^ yada‘ \@yaw-dah’\@ a primitive root; v; {See TWOT on 848} AV-know 645, known 105, knowledge 19, perceive 18, shew 17, tell 8, wist 7, understand 7, certainly 7, acknowledge 6, acquaintance 6, consider 6, declare 6, teach 5, misc 85; 947
    1) to know
    1a) (Qal)
    1a1) to know
    1a1a) to know, learn to know
    1a1b) to perceive
    1a1c) to perceive and see, find out and discern
    1a1d) to discriminate, distinguish
    1a1e) to know by experience
    1a1f) to recognise, admit, acknowledge, confess
    1a1g) to consider
    1a2) to know, be acquainted with
    1a3) to know (a person carnally)
    1a4) to know how, be skilful in
    1a5) to have knowledge, be wise
    1b) (Niphal)
    1b1) to be made known, be or become known, be revealed
    1b2) to make oneself known
    1b3) to be perceived
    1b4) to be instructed
    1c) (Piel) to cause to know
    1d) (Poal) to cause to know
    1e) (Pual)
    1e1) to be known
    1e2) known, one known, acquaintance (participle)
    1f) (Hiphil) to make known, declare
    1g) (Hophal) to be made known
    1h) (Hithpael) to make oneself known, reveal oneself
  4. 04191 ^תומ^ muwth \@mooth\@ a primitive root MemVavTav; v; {See TWOT on 1169} |rely 50, kill 31, dead man 3, dead body 2, in no wise 2, misc 10; 835
    1) to die, kill, have one executed
    1a) (Qal)
    1a1) to die
    1a2) to die (as penalty), be put to death
    1a3) to die, perish (of a nation)
    1a4) to die prematurely (by neglect of wise moral conduct)
    1b) (Polel) to kill, put to death, dispatch
    1c) (Hiphil) to kill, put to death
    1d) (Hophal)
    1d1) to be killed, be put to death
    1d1a) to die prematurely
    • מ ם Mem Fountain of water, a flow, a fountain of the Divine Wisdom [massive, overpower chaos] (Numeric value: 40)
    • ו Vav Connection, Connecting realms and worlds or the dividing veil between them. [nail... And, Add, secure, hook] (Numeric value: 6)
    • ת Tav is a Seal of a Higher kingdom or realm through faith. The paradigm keter–malchut “The Crown of Sovereignty” from the Tree of Life spiritually linking worlds through an unseen doorway of faith. The Aleph & Tav are the first and last letters. [door sign cross seal] (Numeric value: 400)
    • other combination found together (ומת מות יומת) see Exodus 21 and Mark 7
  5. 5.0 5.1 5.2 5.3 02506 חֵלֶק‎ cheleq [khay’lek] from 02505 divided or distributed, Greek 184 Ακελδαμα field purchased with the blood money that could not be mingled with Corban; n m; [BDB-324a, BDB-325a] [{See TWOT on 669 @@ "669a" }] AV-portion 40, part 22, flattering 1, flattery 1, inheritance 1, partaker 1; 66
    1) portion, share, part, territory
    1a) portion, share
    1b) portion, tract, parcel (of land)
    1c) one’s portion, one’s possession
    1d) (chosen) portion
    1e) portion, award (from God)
    2) smoothness, seductiveness, flattery
  6. 6.0 6.1 0899 ^דגב^ beged \@behg’- ed\@ from 0898 (to act treacherously, deceitfully,) of the same letters ^דגב^; n m; AV-garment 107, clothes 69, cloth 13, raiment 12, apparel 4, robe 4, wardrobe 2, very 2, clothing 1, lap 1, rags 1, vestures 1; 217
    1) treachery, deceit
    2) (CLBL) garment, clothing (used indiscriminately)
    • Note: Why does a word ^דגב^ with the Hebrew letters BeitGimelDeleth mean garment and deceit? See Holy Spirit.
  7. 7.0 7.1 03836 לָבָן‎ laban [law-bawn’] or (#Ge 49:12) לבן‎ laben [law-bane’]from 03835 לָבַן‎ laban white, purify, make bricks; adj; [BDB-526a] [{See TWOT on 1074 @@ "1074a" }] AV-white 29; 29
    1) white
  8. 8.0 8.1 06294 פֶגַע‎ pega‘ [peh’-gah] from 06293 פָגַע‎ paga‘ to encounter, meet, reach, entreat, make intercession; n m; [BDB-803b] [{See TWOT on 1731 @@ "1731a" }] AV-occurrent 1, chance 1; 2
    1) occurrence, happening, chance
  9. 10 ¶ My son, if sinners entice thee, consent thou not. 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: 12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit: 13 We shall find all precious substance, we shall fill our houses with spoil: 14 Cast in thy lot among us; let us all have one purse: 15 My son, walk not thou in the way with them; refrain thy foot from their path: 16 For their feet run to evil, and make haste to shed blood. 17 Surely in vain the net is spread in the sight of any bird. 18 And they lay wait for their [own] blood; they lurk privily for their [own] lives. 19 So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.