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Paul is not talking about the [[Ten Commandments]] as the hand written ordinances, because God wrote them and because they would not be contrary to us. Besides we know from [[Romans 2]]:15 and [[2 Corinthians 3]]:2-3  <Ref>[[2 Corinthians 3]]:3  [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.</Ref> that the law should be written on our hearts according to his new covenant<Ref>Hebrews 8:10  For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Paul is not talking about the [[Ten Commandments]] as the hand written ordinances, because God wrote them and because they would not be contrary to us. Besides we know from [[Romans 2]]:15 and [[2 Corinthians 3]]:2-3  <Ref>[[2 Corinthians 3]]:3  [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.</Ref> that the law should be written on our hearts according to his new covenant<Ref>Hebrews 8:10  For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Hebrews 10:16  This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;</Ref> as prophesied in Jeramiah.</Ref><Ref>Jeremiah 31:33  But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.</Ref>
Hebrews 10:16  This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;</Ref> as prophesied in Jeramiah.<Ref>[[Jeremiah 31]]:33  But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.</Ref>


If what we do, our works, are in violation of those [[Ten Commandments]] of God that is evidence that our faith is not real faith.<Ref>[[James 2]]:17  Even so faith, if it hath not works, is dead, being alone. 18  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
If what we do, our works, are in violation of those [[Ten Commandments]] of God that is evidence that our faith is not real faith.<Ref>[[James 2]]:17  Even so faith, if it hath not works, is dead, being alone. 18  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

Revision as of 22:03, 18 March 2021

The unrighteous shall not inherit the kingdom of God. Does this have to do with being Joint heirs or receiving the bread divided from house to house, or both?
n those who eat at the table of unrighteousness also eat at the table of Christ?
Can we be friends and even faithful in service at the unrighteous mammon while we seek the kingdom of God and His righteousness.

Not inherit the kingdom

A common teaching in the Modern Christians is that all you have to do is believe and you are saved because the Ten Commandments are done away with in the New Covenant.

We know there is a verse in Colossians 2:14 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;"

Paul is not talking about the Ten Commandments as the hand written ordinances, because God wrote them and because they would not be contrary to us. Besides we know from Romans 2:15 and 2 Corinthians 3:2-3 [1] that the law should be written on our hearts according to his new covenant[2] as prophesied in Jeramiah.[3]

If what we do, our works, are in violation of those Ten Commandments of God that is evidence that our faith is not real faith.[4]

But still, many modern Christians persist that the Ten Commandments are done away with because Paul says we are saved by faith. We are saved by faith but how do we know if we have real faith?

To hold up a few verses and interpret them out of the context Paul and the whole gospel bring vain imagination and a strong delusion. who says in 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

If they were correct about their interpretation of Paul then that would mean that fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, extortioners, shall inherit the kingdom of God because the Ten Commandments telling us not to do these thing was done away with.

We see a similar list with the same outcome in Galatians 5:18 "But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God."

The law still has to be written on your heart and mind otherwise you are not the 'we' spoken of by Paul.

Loving one another includes taking care of one another by love which is also translated charity.

If the law is written on your heart and mind then will see the evidence of it because there are consequences as we see in 2 Peter 2:3, 2 Peter 2:14.

In Acts we see Paul and the Apostles keeping the commandments caring for the people through charity alone unspotted by the world.

Acts 6: 1. "And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration."

They were keeping the Ten Commandments about not coveting anything that is thy neighbors because it was written on their heart.

Many modern Christians both in the institutional church and home church movement do not follow the instruction of Jesus Christ concerning not being like the rulers of the gentiles who "exercise authority" one over the other to provide benefits by way of a welfare system of force and debt.

In the New Covenant Jesus was adamant and forbid His followers to make the governments of the world and the rulers who exercise authority their benefactors. See Matthew 20:25, Mark 10:42 , Luke 22:25.

Forcing your neighbor to provide you with free stuff is not love but the works of iniquity. The early church would not do that but modern Christian under a strong delusion do so as a matter of policy and these false teaching that it is okay to violate the Ten Commandments of God that is supposed to be written on our hearts and minds by His Holy Spirit dwelling in us.

If modern Christians would repent and do what Christ told the early church to do, and we see being done in Acts by them, then they too would be providing daily bread from house to house through charity and not the Covetous practice which is clearly not love.

These lists of people whom we are told will not inherit the Kingdom of God may think they believe but James tells us by their works we know their faith is dead.

Could you be on that list?
You say you believe in Christ, but do you?
  • 1 Corinthians 6:9 "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."

Paul is not saying you can still do these things and be saved because if you are still doing these things then you have not really repented nor could you really love Jesus because if you did you would keep His commandments.[5]

22 But the fruit of the Spirit is love[18], joy[19], peace [20], longsuffering[21], gentleness[22], goodness[23], faith[24], 23 Meekness [25], temperance[26]: against such there is no law.
24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.

We are saved by faith but that faith, when it is true faith, produces the works of faith.


  • Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 ¶ Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication [metaph. the worship of idols ], wickedness[evil purposes and desires][27], covetousness[28], maliciousness[29]; full of envy[30], murder[31], debate[32], deceit[33], malignity[34]; whisperers[35], 30 Backbiters[defamer][36], haters of God,[37] despiteful[38], proud[39], boasters[40], inventors[ contriver] of evil things[41], disobedient[42] to parents, 31 Without understanding[43], covenantbreakers[44], without natural affection[unsociable][45], implacable[without a treaty or covenant ][46], unmerciful[47]:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

  • 1 Corinthians 5:9 ¶ I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12 For what have I to do to judge them also that are without? do not ye judge them that are within?
13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.


  • 2 Timothy 3:1 ¶ This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
10 ¶ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.


  • Matthew 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?

39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
  1. ↑ 2 Corinthians 3:3 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
  2. ↑ Hebrews 8:10 For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Hebrews 10:16 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
  3. ↑ Jeremiah 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
  4. ↑ James 2:17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead?...26 For as the body without the spirit is dead, so faith without works is dead also.
  5. ↑ John 14:15 If ye love me, keep my commandments. John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
  6. ↑ 5331 ~φαρμακεία~ pharmakeia \@far-mak-i’-ah\@ from 5332 from pharmakon (a drug; n f AV-sorcery 2, witchcraft 1; 3
    1) the use or the administering of drugs
    2) poisoning
    3) sorcery, magical arts, often found in connection with idolatry and fostered by it
    4) metaph. the deceptions and seductions of idolatry
  7. ↑ 2189 ~ἔχθρα~ echthra \@ekh’-thrah\@ from 2190; TDNT-2:815,285; {See TDNT 279} n f AV-enmity 5, hatred 1; 6
    1) enmity
    2) cause of enmity
  8. ↑ 2054 ~ἔρις~ eris \@er’-is\@ of uncertain affinity; ; n f AV-strife 4, debate 2, contention 2, variance 1; 9
    1) contention, strife, wrangling
  9. ↑ 2205 ~ζῆλος~ zelos \@dzay’-los\@ from 2204 be fervent; TDNT-2:877,297; {See TDNT 284} n m/n AV-zeal 6, envying 5, indignation 2, envy 1, fervent mind 1, jealousy 1, emulation 1; 17
    1) excitement of mind, ardour, fervour of spirit
    1a) zeal, ardour in embracing, pursuing, defending anything
    1a1) zeal in behalf of, for a person or thing
    1a2) the fierceness of indignation, punitive zeal
    1b) an envious and contentious rivalry, jealousy
  10. ↑ 2372 ~θυμός~ thumos \@thoo-mos’\@ from 2380; TDNT-3:167,339; {See TDNT 316} n m AV-wrath 15, fierceness 2, indignation 1; 18
    1) passion, angry, heat, anger forthwith boiling up and soon subsiding again
    2) glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)
  11. ↑ 2052 ~ἐριθεία~ eritheia \@er-ith-i’-ah\@ perhaps as the same as 2042; n f AV-strife 5, contention 1, contentious + 1537 1; 7
    1) electioneering or intriguing for office
    1a) apparently, in the NT a courting distinction, a desire to put one’s self forward, a partisan and fractious spirit which does not disdain low arts
    1b) partisanship, fractiousness
  12. ↑ 1370 ~διχοστασία~ dichostasia \@dee-khos-tas-ee’-ah\@ from a derivative of 1364 and 4714; n f AV-division 2, sedition 1; 3 1) dissension, division
  13. ↑ 139 ~αἵρεσις~ hairesis \@hah’-ee-res-is\@ from 138; n f AV-sect 5, heresy 4; 9
    1) act of taking, capture: e.g. storming a city
    2) choosing, choice
    3) that which is chosen
    4) a body of men following their own tenets (sect or party)
    4a) of the Sadducees
    4b) of the Pharisees
    4c) of the Christians
    5) dissensions arising from diversity of opinions and aims For Synonyms see entry 5916
  14. ↑ 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
    1) envy
    2) for envy, i.e. prompted by envy
  15. ↑ 5408 ~φόνος~ phonos \@fon’-os\@ from an obsolete primary pheno (to murder); ; n m AV-murder 8, slaughter 1, be slain + 599 1; 10
    1) murder, slaughter
  16. ↑ 3178 ~μέθη~ methe \@meth’-ay\@ apparently a root word; TDNT-4:545,576; {See TDNT 475} n f AV-drunkenness 3; 3
    1) intoxication
    2) drunkenness
    For Synonyms see entry 5937
  17. ↑ 2970 ~κῶμος~ komos \@ko’-mos\@ from 2749; ; n m AV-revelling 2, rioting 1; 3
    1) a revel, carousal
    1a) a nocturnal and riotous procession of half drunken and frolicsome fellows who after supper parade through the streets with torches and music in honour of Bacchus or some other deity, and sing and play before houses of male and female friends; hence used generally of feasts and drinking parties that are protracted till late at night and indulge in revelry
    • For Synonyms see entry 5937
  18. ↑ 26 ~ἀγάπη~ agape \@ag-ah’-pay\@ from 25; n f AV-love 86, charity 27, dear 1, charitably+ 2596 1, feast of charity 1; 116
    1) {Singular} brotherly love, affection, good will, love, benevolence {#Joh 15:13 Ro 13:10 1Jo 4:18}
    1a) Of the love of men to men; esp. Christians towards Christians which is enjoined and prompted by their religion, whether the love be viewed as in the soul or expressed {#Mt 14:12 1Co 13:1-4,8 14:1 2Co 2:4 Ga 5:6 Phm 5,7 1Ti 1:5 Heb 6:10 10:24 1Jo 4:7 Re 2:4,19} &c
    1b) Of the love of men towards God {#Lu 11:42 Joh 5:42 1Jo 2:15 3:17 4:12 5:3}
    1c) Of the love of God towards man {#Ro 5:8 8:39 2Co 13:14}
    1d) Of the love of God towards Christ {#Joh 15:10 17:26}
    1e) Of the love of Christ towards men {#Joh 15:8-13 2Co 5:14 Ro 8:35 Eph 3:19}
    2) {plural} love feasts expressing and fostering mutual love which used to be held by Christians before the celebration of the Lord’s supper, and at which the poorer Christians mingled with the wealthier and partook in common with the rest of the food provided at the expense of the wealthy. {#Jude 12 2Pe 2:13 Ac 2:42,46 1Co 11:17-34}
    • Syn.: ~φιλία~ 5373 ~ἀγάπη~, signifying properly (v. s. ~αγαραω~ 25) love which chooses its object, is taken from the LXX, where its connotation is more general, into the NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ which is characteristic of Christianity. It is thus distinct from ~φιλία~, \@friendship\@ (#Jas 4:4 only), ~στοργη~, \@natural affection\@ (in the NT only in its compounds, v. s. ~ἄστοργος~ 794) and ~ερως~ \@sexual love,\@ which is not used in the NT, in its place being taken by ~επιηυμια~ 1939.
  19. ↑ 5479 ~χαρά~ chara \@khar-ah’\@ from 5463; TDNT-9:359,1298; {See TDNT 840} n f AV-joy 51, gladness 3, joyful 1, joyous 1, joyfulness 1, joyfully + 3326 1, greatly 1; 59
    1) joy, gladness
    1a) the joy received from you
    1b) the cause or occasion of joy
    1b1) of persons who are one’s joy
  20. ↑ 1515 ~εἰρήνη~ eirene \@i-ray’-nay\@ probably from a primary verb eiro (to join); TDNT-2:400,207; {See TDNT 219} n f AV-peace 89, one 1, rest 1, quietness 1; 92
    1) a state of national tranquility
    1a) exemption from the rage and havoc of war
    2) peace between individuals, i.e. harmony, concord
    3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
    4) of the Messiah’s peace
    4a) the way that leads to peace (salvation)
    5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
    6) the blessed state of devout and upright men after death
  21. ↑ 3115 ~μακροθυμία~ makrothumia \@mak-roth-oo-mee’-ah\@ from the same as 3116; TDNT-4:374,550; {See TDNT 462} n f AV-longsuffering 12, patience 2; 14
    1) patience, endurance, constancy, steadfastness, perseverance
    2) patience, forbearance, longsuffering, slowness in avenging wrongs
    For Synonyms see entry 5861
  22. ↑ 5544 ~χρηστότης~ chrestotes \@khray-stot’-ace\@ from 5543; TDNT-9:489,1320; {See TDNT 849} n f AV-goodness 4, kindness 4, good 1, gentleness 1; 10
    1) moral goodness, integrity
    2) benignity, kindness
  23. ↑ 19 ~ἀγαθωσύνη~ agathosune \@ag-ath-o-soo’-nay\@ from 18; TDNT-1:18,3; {See TDNT 8} n f AV-goodness 4; 4
    1) uprightness of heart and life, goodness, kindness {#2Th 1:11 Ga 5:22 Ro 15:14 Eph 5:9}
  24. ↑ 4102 ~πίστις~ pistis \@pis’-tis\@ from 3982; TDNT-6:174,849; {See TDNT 634} n f AV-faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244
    1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    1a) relating to God
    1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
    1b) relating to Christ
    1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
    1c) the religious beliefs of Christians
    1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    2) fidelity, faithfulness
    2a) the character of one who can be relied on
  25. ↑ 4236 ~πρᾳότης~ praotes \@prah-ot’-ace\@ see ~πραΰτης~ from 4235; TDNT- *, 798; {See TDNT 606} n f AV-meekness 9; 9
    1) gentleness, mildness, meekness
    For Synonyms see entry 5898 & 5899
  26. ↑ 1466 ~ἐγκράτεια~ egkrateia \@eng-krat’-i-ah\@ from 1468; TDNT-2:339,196; {See TDNT 208} n f AV-temperance 4; 4
    1) self-control (the virtue of one who masters his desires and passions, esp. his sensual appetites)
  27. ↑ 4189 πονηρία poneria pon-ay-ree’-ah from 4190; TDNT-6:562,912; {See TDNT 652} n f AV-wickedness 6, iniquity 1; 7
    1) depravity, iniquity, wickedness
    2) malice
    3) evil purposes and desires
    For Synonyms see entry 5855
  28. ↑ 4124 ~πλεονεξία~ pleonexia \@pleh-on-ex-ee’-ah\@ from 4123; n f AV-covetousness 8, greediness 1, covetous practices 1; 10 1) greedy desire to have more, covetousness, avarice
  29. ↑ 2549 κακία kakia kak-ee’-ah from 2556; TDNT-3:482,391; {See TDNT 351} n f AV-malice 6, maliciousness 2, evil 1, wickedness 1, naughtiness 1; 11
    1) malignity, malice, ill-will, desire to injure
    2) wickedness, depravity
    2a) wickedness that is not ashamed to break laws
    3) evil, trouble
    • For Synonyms see entry 5855
  30. ↑ 5355 ~φθόνος~ phthonos \@fthon’-os\@ probably akin to the base of 5351; ; n m AV-envy 8, envying 1; 9
    1) envy
    2) for envy, i.e. prompted by envy
  31. ↑ 5408 ~φόνος~ phonos \@fon’-os\@ from an obsolete primary pheno (to murder); ; n m AV-murder 8, slaughter 1, be slain + 599 1; 10
    1) murder, slaughter
  32. ↑ 2054 ~ἔρις~ eris \@er’-is\@ of uncertain affinity; ; n f AV-strife 4, debate 2, contention 2, variance 1; 9
    1) contention, strife, wrangling
  33. ↑ 1388 ~δόλος~ dolos \@dol’-os\@ from an obsolete primary verb, dello (probably meant to decoy; cf 1185); ; n m AV-guile 7, subtilty 2, deceit 2, craft 1; 12
    1) craft, deceit, guile
  34. ↑ 2550 ~κακοήθεια~ kakoetheia \@kak-o-ay’-thi-ah\@ from a compound of 2556 and 2239; TDNT-3:485,391; {See TDNT 351} n f AV-malignity 1; 1
    1) bad character, depravity of heart and life
    2) malignant subtlety, malicious craftiness
  35. ↑ 5588 ~ψιθυριστής~ psithuristes \@psith-oo-ris-tace’\@ from the same as 5587; ; n m AV-whisperer 1; 1
    1) a whisperer, secret slanderer, detractor
  36. ↑ 2637 ~κατάλαλος~ katalalos \@kat-al’-al-os\@ from 2596 and the base of 2980; TDNT-4:3,495; {See TDNT 423} adj AV-backbiter 1; 1
    1) a defamer, evil speaker
  37. ↑ 2319 ~θεοστυγής~ theostuges \@theh-os-too-gace’\@ from 2316 and the base of 4767; ; adj AV-hater of God 1; 1
    1) hateful to God, exceptionally impious and wicked
  38. ↑ 5197 ~ὑβριστής~ hubristes \@hoo-bris-tace’\@ from 5195; TDNT-8:295,1200; {See TDNT 803} n m AV-despiteful 1, injurious 1; 2
    1) an insolent man
    2) one who, uplifted with pride, either heaps insulting language upon others or does them some shameful act of wrong
    For Synonyms see entry 5885
  39. ↑ 5244 ~ὑπερήφανος~ huperephanos \@hoop-er-ay’-fan-os\@ from 5228 and 5316; TDNT-8:525,1231; {See TDNT 815} adj AV-proud 5; 5
    1) showing one’s self above others, overtopping, conspicuous above others, pre-eminent
    2) with an overweening estimate of one’s means or merits, despising others or even treating them with contempt, haughty
    For Synonyms see entry 5885
  40. ↑ 213 ~ἀλαζών~ alazon \@al-ad-zone’\@ from ale (vagrancy); TDNT-1:226,36; {See TDNT 45} n m AV-boaster 2; 2
    1) an empty pretender, a boaster
    For Synonyms see entry 5885
  41. ↑ 2182 ~ἐφευρετής~ epheuretes \@ef-yoo-ret’-ace\@ from a compound of 1909 and 2147; ; n m AV-inventor 1; 1
    1) an inventor, contriver
  42. ↑ 545 ~ἀπειθής~ apeithes \@ap-i-thace’\@ from 1 (as a negative particle) and 3982; TDNT-6:10,818; {See TDNT 611} adj AV-disobedient 6; 6
    1) impersuasible, not compliant, disobedient, contumacious
  43. ↑ 801 ~ἀσύνετος~ asunetos \@as-oon’-ay-tos\@ from 1 (as a negative particle) and 4908; adj AV-without understanding 3, foolish 2; 5 1) unintelligent, without understanding, stupid
  44. ↑ 802 ~ἀσύνθετος~ asunthetos \@as-oon’-thet-os\@ from 1 (as a negative particle) and a derivative of 4934; ; adj AV-covenant breaker 1; 1
    1) uncompounded, simple
    2) covenant breaking, faithless
    For Synonyms see entry 5892
  45. ↑ 794 ~ἄστοργος~ astorgos \@as’-tor-gos\@ from 1 (as a negative particle) and a presumed derivative of stergo (to cherish affectionately); ; adj AV-without natural affection 2; 2
    1) without natural affection, unsociable (#Ro 1:31 marg.), inhuman (#2Ti 3:3 RSV), unloving (#2Ti 3:3 NKJV)
  46. ↑ 786 ~ἄσπονδος~ aspondos \@as’-pon-dos\@ from 1 (as a negative particle) and a derivative of 4689; ; adj AV-implacable 1, trucebreakers 1; 2
    1) without a treaty or covenant
    1a) of things not mutually agreed upon e.g. abstinences from hostilities
    2) that cannot be persuaded to enter into a covenant, implacable
  47. ↑ 415 ~ἀνελεήμων~ aneleemon \@an-eleh-ay’-mone\@ from 1 (as a negative particle) and 1655; TDNT-2:487,222; {See TDNT 232} adj AV-unmerciful 1; 1
    1) without mercy, merciless
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