Template:JPExE16
Exodus: Episode 16
"Jordan and the scholars trace Moses' journey from Numbers to the end of Deuteronomy. Despite being able to see the promised land, Moses is unable to enter it before his death, but his name becomes a symbol of Israel and God's promise to His people." Daily Wire
Worshiping idols goes deeper once you actually understand why Cain's sacrifice was not accepted, what the Altars of Abraham and Moses were all about.
It was not the "hope of the promise land that united the Israelites" but the nature and purpose of their altars of sacrifice.
At 4:00 Jonathan talks about the structure of the story from Edon to the flood and back to Edon.
JP 6:40 sees the giants as a whole including the State, it's principles and culture.
The decent into chaos is prevented not merely because of a drive for equality but an insistence of "equality of responsibility".
The ideology of equality of outcome is an usurpation of the "equality of responsibility".
. Talks about vision is clear closeup but becomes more obscure as you take in the lands cape.
8.50 Dr James Orr speaks of this relational bond at the political and even anthropological level where your attachment to society is through "Berkean platoons" which then reaches out from there into the "landscape" of society.
Burkean parlor, the 'unending conversation' that is going on at the point in history when we are born"
The 18th-century thinker Edmund Burke has been considered a grandfather of modern conservatism from whom we get the phrase, “little platoons.”
“To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections.” Edmund Burke, Reflections on the Revolution in France.
The refers to links between local communities (or platoons) and the larger state or culture. It has been suggested that Robert Nisbet’s 1953 classic "The Quest for Community" popularized this idea among conservatives.
More recently Yuval Levin’s The Fractured Republic advocates the "little platoon" concept but will remains meaningless if we do not address the absence of the glue that binds them.
David French says that “volunteer groups” are the “little platoons that make America great” and the bill of rights does "not just guarantee religious liberty but associational liberty."
He also talks about the "Law of Group Polarization" which produce "supper clusters" which define their "Overton Window" of acceptable discourse.
He ponders as to what has narrowed that window. The answer might be summed up with the phrase "the ideology of ideologues".
- ideology, "a system of ideas and ideals, especially one which forms the basis of economic or political theory and policy."
- ideologue is, "an adherent of an ideology, especially one who is uncompromising and dogmatic."
The distinction of the outcome of an ideology will hinge upon it's "elements".
The answer to two question may need to be explored: How small is the "l" in "small l-liberalism"?
And what are the "elements" of true "religious liberty and associational liberty" that will cultivate their success and prosperity?
A favorite quote of Washington.
Micah 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make [them] afraid: for the mouth of the LORD of hosts hath spoken [it].
Without every man taking personal responsibility for themselves and their neighbor through the choice of charity they are not following the will of the Father. This must be done in the Micro first and not a top down social welfare through a common purse of rights.
The will of the fathers of the earth is that you sign up with them. Because the modern Church has been blinded by unsound doctrine they say it is okay to go to benefactors who exercise authority.[1]
If people would organize themselves in congregations of tens they would establish their “little platoons.” From their they could form their "concentric circles" of Peterson and Orr that would form the State. That is what Moses was doing.
The goal of the individuals of the “little platoons” is to provide the daily ministration experienced in the Bondage of Egypt without the force, fear and fealty. This can only be done through love and charity which is the perfect law of liberty.
10-12
15: Niche believed New kind of man was needed.
Will to power? Nazi used his writings.
17:40 spy's go in and lie.
- ↑ Not exercise authority
- Matthew 20:25 "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you:..."
- Mark 10:42 "But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you:..."
- Luke 22:25 "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye [shall] not [be] so:..."