Legal name

The website http://losethename.com/ suggests at the beginning that the "legal name has been used to enslave and harm you, and humanity." The problem with websites which make statements like this is that they create a false solution and path in your thinking and view in your perception that is often worse than the bondage itself.

Use is not cause

That website is a big promoter of Kate of Gaia who also promotes Santos Bonacci, Bill Donahue all of whom have dizzying intellects suggesting that there is Hidden Meanings in almost everything. There is often truth in much of what I hear from them but when I step back and observe I see seeds of confusion dancing about in their message.

Kate of Gaia was not born a woman but appears as a woman today. Kate of Gaia says the most important thing is not who, what, and where which includes the nuts and bolts but you need to ask why.

So if we are a slave what is the answer to the why question?

People need to understand that the "legal name has been used" but is not the cause of nor is it the contributing power to what has been used "to enslave and harm you, and humanity." The "legal name" is form. It is a byproduct. It is a symptom.

Should you treat the symptom or find the cure?

When I wrote The Covenants of the gods and offered it for free in numerous forms I was sharing with the world the nuts and bolts of how the system works. The nuts and bolts under God, under the shade of the tree of life, in the Kingdom of Heaven and God is found in the Free Church Report and Thy Kingdom Comes.

But the nuts and bolts do not make the machinery run. You need spark and fuel and also air to add to the that fuel.

What that looks like may become clearer when you add to the nuts and bolts of the system of the world what has really caused your present bondage and began to seek the antitheses.

Exodus 18:21 "Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:"

The word you see for rulers in this text is the word sar. ^[1] It is said to be from the word ^[2]

Normally Hebrew words contain three letters like sarar with Shin Reish Reish (ררשׂ). The letter ר REISH meant to symbolize the Process of Clarification. It was the "head" or "beginning" which is to guide and direct. The Shin ש represents the Eternal Flame of Revelation which is within and is bound to the burning coal of the Divine Essence of creation."

So what does it mean when they remove one of the REISH letters from the word Shin Reish Reish? The original Levites received the Kidney of the sacrifice of the people which simply means they took the reins of control^[3] of their sacrifice.

The way in which people governed themselves often took one of two forms. In one form the people supported the government with Freewill offerings and remained free and in the other the people supported the government with compelled offerings and where subject to rulers.

Shin Reish Reish rulers ruled over the sacrifice of the people as well as the people themselves while the Shin Reish only ruled over the sacrifice and the people had the right to choose who they would trust with that sacrifice or burnt offering. The offerings were burnt not because someone set dead sheep on fire but because the total control was given up by the individual casting their bread upon the waters. The description of these sacrificial rituals are allegories and understanding them is dependent upon understanding the metaphor of the language itself.

How do these different rulers come about? Are we made slaves by legal names or is the pointing at the symptom actually show us the disease or distract us from its true cause?

2 Peter 2:3 "And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."

Yes it is through our own Covetousness that we are made merchandise and surety for the debt of a nation. It is by the Covetous Practices of our fathers that we are cursed under the debt of our present bondage. The truth of this and our own part and participation and our true confession and repentance which will set us free.

So to focus on the mechanics of registration, names, corporate offers is to look away from covetousness. “The real destroyers of the liberties of the people is he who spreads among them bounties, donations, and benefits.” Plutarch

They have no power to destroy liberty if we do not love rewards of unrighteousness:

Jude 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Claude wrote

In writing and commenting about the page Lose the NAME Claude states:

"The information presented on this (clearly to me; Secular Humanist based) website is reminiscent of the classic old (and often deadly) entry-level Commercial Redemption, Strawman Argument, Commercial Liens, Sovereign Citizen and Tax Protestor movements in that it merely points out the evidence and symptoms of a society having long turned its back on God, while never arriving at or even remotely suggesting that we change our ways and turn back (repent) towards the Kingdom of God and His Righteousness."

"Many (even well-intentioned people) in the past have found themselves in very deep troubles after relying upon the (very incomplete and often only partially correct) information provided on such websites as this."

"For so many, it is less-demanding and so much more convenient to complain about the "symptoms" of having turned our backs on God such as the (automatic, entirely legal and actually necessary) creation of the "Strawman" (All Caps legal Names) than it is to repent and first seek the Kingdom of God and his righteousness."

The Cure

The cure is the kingdom. The kingdom of God is within you and it begins with the character or NAME of Christ written on your heart and mind. We trespassed against God when we rejected Him and covetous the rewards of forced contributions.

Our prayer should be:

Matthew 6:9 ¶ After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

If we are not gathering, tithing in service, blessing others in righteousness then we are not seeking the kingdom of God nor His righteousness. If we are not laying down our life for others daily and picking up our own cross the we should not expect to be free.

Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

If you need help:

Or want to help others:

== Footnotes ==

↑ 08269 ^רשׂ^ sar \@sar\@ from 08323; n m; AV-prince 208, captain 130, chief 33, ruler 33, governor 6, keeper 3, principal 2, general 1, lords 1, misc 4; 421 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel sarar 1i) Ruler of rulers (of God) 1j) warden
↑ 08323 ^ררשׂ^ sarar \@saw-rar’\@ a primitive root; v; AV-rule 3, make prince 1, altogether 1; 5 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern 1a) (Qal) to rule over, govern 1b) (Hithpael) to lord it over
↑ 03629 ^הילכ^ kilyah \@kil-yaw’\@ or (plural) ^תוילכ^ from 03627 (only pl.); n f pl; AV-kidneys 18, reins 13; 31 1) kidneys 1a) of physical organ (lit.) 1b) of seat of emotion and affection (fig.) 1c) of sacrificial animals 2) (TWOT) reins

About the author

Brother Gregory
White Rock

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